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حزقيال 19

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1 اما انت فارفع مرثاة على رؤساء اسرائيل

2 وقل. ما هي امك. لبوة ربضت بين الأسود وربّت جراءها بين الاشبال.

3 ربّت واحدا من جرائها فصار شبلا وتعلم افتراس الفريسة. اكل الناس.

4 فلما سمعت به الامم أخذ في حفرتهم فأتوا به بخزائم الى ارض مصر.

5 فلما رأت انها قد انتظرت وهلك رجاؤها اخذت آخر من جرائها وصيرته شبلا.

6 فتمشى بين الأسود. صار شبلا وتعلم افتراس الفريسة. اكل الناس.

7 وعرف قصورهم وخرب مدنهم فاقفرت الارض وملؤها من صوت زمجرته.

8 فاتفق عليه الامم من كل جهة من البلدان وبسطوا عليه شبكتهم فأخذ في حفرتهم

9 فوضعوه في قفص بخزائم واحضروه الى ملك بابل وأتوا به الى القلاع لكيلا يسمع صوته بعد على جبال اسرائيل

10 امك ككرمة مثلك غرست على المياه. كانت مثمرة مفرخة من كثرة المياه.

11 وكان لها فروع قوية لقضبان المتسلطين وارتفع ساقها بين الاغصان الغبياء وظهرت في ارتفاعها بكثرة زراجينها.

12 لكنها اقتلعت بغيظ وطرحت على الارض وقد يبّست ريح شرقية ثمرها. قصفت ويبست فروعها القوية. اكلتها النار.

13 والآن غرست في القفر في ارض يابسة عطشانة.

14 وخرجت نار من فرع عصّيها اكلت ثمرها. وليس لها الآن فرع قوي لقضيب تسلّط. هي رثاء وتكون لمرثاة

   

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Apocalypse Revealed # 547

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547. Where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days. This symbolizes the state of that church then, that in the meantime provision may be made for it to exist among more people, until it grows to its appointed state.

A place symbolizes a state (no. 947), and to feed means, symbolically, to provide for the church's growth, for thus is a church fed. Consequently, having a place prepared by God, that they may feed her, symbolizes the state of the church, that in the meantime provision may be made for it to exist among more people. One thousand two hundred and sixty days means, symbolically, to the end and a new beginning (no. 491), namely, to the end of the previous church and the beginning of a new one, having the same meaning as "time and times and half a time" in verse 14 (no. 562). Thus it means also to its appointed state, that is, until it comes into being as provided.

It is of the Lord's Divine providence that the church be at first among few and that it gradually grow to be among more, because the falsities of the previous church must first be removed. For truths cannot be accepted before then, inasmuch as truths accepted and implanted before falsities have been removed do not remain, and they are also expelled by followers of the dragon. The case is the same as with the Christian Church and its gradual growth from few to many.

A second reason is that the New Heaven that must function together with the church on earth has to first be formed. Consequently we read that John saw a new heaven, and the holy Jerusalem descending from God out of heaven (Revelation 21:1-2).

One thing is certain, that the New Church, which is the New Jerusalem, will come into being, because it is foretold in the book of Revelation, chapters 21, 22. And it is also certain that the falsities of the previous church have to be removed before then, because that is the subject dealt with in the book of Revelation up through chapter 20.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.