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حزقيال 19

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1 اما انت فارفع مرثاة على رؤساء اسرائيل

2 وقل. ما هي امك. لبوة ربضت بين الأسود وربّت جراءها بين الاشبال.

3 ربّت واحدا من جرائها فصار شبلا وتعلم افتراس الفريسة. اكل الناس.

4 فلما سمعت به الامم أخذ في حفرتهم فأتوا به بخزائم الى ارض مصر.

5 فلما رأت انها قد انتظرت وهلك رجاؤها اخذت آخر من جرائها وصيرته شبلا.

6 فتمشى بين الأسود. صار شبلا وتعلم افتراس الفريسة. اكل الناس.

7 وعرف قصورهم وخرب مدنهم فاقفرت الارض وملؤها من صوت زمجرته.

8 فاتفق عليه الامم من كل جهة من البلدان وبسطوا عليه شبكتهم فأخذ في حفرتهم

9 فوضعوه في قفص بخزائم واحضروه الى ملك بابل وأتوا به الى القلاع لكيلا يسمع صوته بعد على جبال اسرائيل

10 امك ككرمة مثلك غرست على المياه. كانت مثمرة مفرخة من كثرة المياه.

11 وكان لها فروع قوية لقضبان المتسلطين وارتفع ساقها بين الاغصان الغبياء وظهرت في ارتفاعها بكثرة زراجينها.

12 لكنها اقتلعت بغيظ وطرحت على الارض وقد يبّست ريح شرقية ثمرها. قصفت ويبست فروعها القوية. اكلتها النار.

13 والآن غرست في القفر في ارض يابسة عطشانة.

14 وخرجت نار من فرع عصّيها اكلت ثمرها. وليس لها الآن فرع قوي لقضيب تسلّط. هي رثاء وتكون لمرثاة

   

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Apocalypse Revealed # 546

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546. Then the woman fled into the wilderness. (12:6) This symbolizes the church, namely, the New Jerusalem, being at first among few.

The woman symbolizes the New Church (no. 533), and the wilderness symbolizes a circumstance in which there are no longer any truths. The church is symbolized as being at first among few because the statement follows, "Where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days," which symbolizes the state of that church then, that in the meantime provision may be made for it to exist among more people until it grows to its appointed state (no. 547).

A wilderness in the Word symbolizes:

1. A church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent.

2. A church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent.

3. A state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths.

[2] 1. That a wilderness symbolizes a church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent: This is apparent from the following passages:

Is this the man who shook the earth, who made kingdoms tremble, who made the world as a wilderness...? (Isaiah 14:16-17)

This said in reference to Babylon.

On the land of my people will come up thorns and briers...; ...the palace will be deserted... (Isaiah 32:13-14)

I beheld, and lo, Carmel was a wilderness... "The whole land shall be a wasteland." (Jeremiah 4:26-27)

The land is the church (no. 285).

...shepherds have destroyed My vineyard..., they have made the field of My desire a desolate wilderness... The devastators are coming... in the wilderness. (Jeremiah 12:10, 12)

...(the vine) is planted in the wilderness, in a dry and thirsty land. (Ezekiel 19:13)

...fire has devoured the habitations of the wilderness. (Joel 1:19-20)

...the day of Jehovah is coming... The land is like the Garden of Eden before it, but after it a desolate wilderness. (Joel 2:1, 3)

...see the word of Jehovah! Have I been a wilderness to Israel, or a land of darkness? (Jeremiah 2:31)

The voice of one crying in the wilderness: "Prepare the way of Jehovah; make level in the desert a highway for our God." (Isaiah 40:3)

And so on elsewhere, as in Isaiah 33:9; Jeremiah 3:2; 23:10; Lamentations 5:9; Hosea 2:2-3; 13:15; Joel 3:19; Malachi 1:3; Matthew 24:26; Luke 13:35.

That such is the state of the church today may be seen in no. 566 below.

[3] 2. That a wilderness symbolizes a church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent: This is apparent from these passages:

...the Spirit shall be poured upon us from on high, then the wilderness shall become a fertile field...; and judgment will dwell in the wilderness... (Isaiah 32:15-16)

(I will put) fountains in the midst of the valleys, [and turn] the wilderness into a pool of water... I will put in the wilderness the shittim cedar... and the oil tree. (Isaiah 41:18-19)

He will turn a wilderness into a pool of water, and dry land into springs of water. (Psalms 107:35-36)

I will make a road in the wilderness, rivers in the desert... to give drink to My people, My chosen. (Isaiah 43:19-20)

...Jehovah... will make her wilderness like Eden, and her desert like the garden of Jehovah; gladness and joy will be found in her... (Isaiah 51:3)

The habitations of the wilderness drip... (Psalms 65:12-13)

Let the wilderness... lift up (its) voice... Let the inhabitants of the rock sing... (Isaiah 43:10-11)

[4] 3. That a wilderness symbolizes a state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths: This is apparent from Matthew 4:1-3, Mark 1:12-13.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.