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حزقيال 14

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1 فجاء اليّ رجال من شيوخ اسرائيل وجلسوا امامي.

2 فصارت اليّ كلمة الرب قائلة.

3 يا ابن آدم هؤلاء الرجال قد اصعدوا اصنامهم الى قلوبهم ووضعوا معثرة اثمهم تلقاء اوجههم. فهل أسأل منهم سؤالا.

4 لاجل ذلك كلمهم وقل لهم. هكذا قال السيد الرب. كل انسان من بيت اسرائيل الذي يصعد اصنامه الى قلبه ويضع معثرة اثمه تلقاء وجهه ثم يأتي الى النبي فاني انا الرب اجيبه حسب كثرة اصنامه

5 لكي آخذ بيت اسرائيل بقلوبهم لانهم كلهم قد ارتدوا عني باصنامهم.

6 لذلك قل لبيت اسرائيل هكذا قال السيد الرب. توبوا وارجعوا عن اصنامكم وعن كل رجاساتكم اصرفوا وجوهكم.

7 لان كل انسان من بيت اسرائيل او من الغرباء المتغربين في اسرائيل اذا ارتد عني واصعد اصنامه الى قلبه ووضع معثرة اثمه تلقاء وجهه ثم جاء الى النبي ليسأله عني فاني انا الرب اجيبه بنفسي.

8 واجعل وجهي ضد ذلك الانسان واجعله آية ومثلا واستأصله من وسط شعبي فتعلمون اني انا الرب.

9 فاذا ضل النبي وتكلم كلاما فانا الرب قد اضللت ذلك النبي وسأمد يدي عليه وابيده من وسط شعبي اسرائيل.

10 ويحملون اثمهم. كاثم السائل يكون اثم النبي.

11 لكي لا يعود يضل عني بيت اسرائيل ولكي لا يعودوا يتنجسون بكل معاصيهم بل ليكونوا لي شعبا وانا اكون لهم الها يقول السيد الرب

12 وكانت اليّ كلمة الرب قائلة.

13 يا ابن آدم ان اخطأت اليّ ارض وخانت خيانة فمددت يدي عليها وكسرت لها قوام الخبز وارسلت عليها الجوع وقطعت منها الانسان والحيوان

14 وكان فيها هؤلاء الرجال الثلاثة نوح ودانيال وايوب فانهم انما يخلصون انفسهم ببرهم يقول السيد الرب.

15 ان عبّرت في الارض وحوشا رديئة فاثكلوها وصارت خرابا بلا عابر بسبب الوحوش

16 وفي وسطها هؤلاء الثلاثة الرجال فحيّ انا يقول السيد الرب انهم لا يخلصون بنين ولا بنات. هم وحدهم يخلصون والارض تصير خربة.

17 او ان جلبت سيفا على تلك الارض وقلت يا سيف اعبر في الارض وقطعت منها الانسان والحيوان

18 وفي وسطها هؤلاء الرجال الثلاثة فحيّ انا يقول السيد الرب انهم لا يخلّصون بنين ولا بنات بل هم وحدهم يخلصون.

19 او ان ارسلت وبأ على تلك الارض وسكبت غضبي عليها بالدم لاقطع منها الانسان والحيوان

20 وفي وسطها نوح ودانيال وايوب فحيّ انا يقول السيد الرب انهم لا يخلصون ابنا ولا ابنة. انما يخلصون انفسهم ببرهم

21 لانه هكذا قال السيد الرب. كم بالحري ان ارسلت احكامي الرديئة على اورشليم سيفا وجوعا ووحشا رديئا ووبأ لاقطع منها الانسان والحيوان.

22 فهوذا بقية فيها ناجية تخرج بنون وبنات. هوذا يخرجون اليكم فتنظرون طريقهم واعمالهم وتتعزون عن الشر الذي جلبته على اورشليم عن كل ما جلبته عليها.

23 ويعزونكم اذ ترون طريقهم واعمالهم فتعلمون اني لم اصنع بلا سبب كل ما صنعته فيها يقول السيد الرب

   

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Apocalypse Explained # 728

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728. And her offspring was caught up unto God and His throne, signifies the protection of the doctrine by the Lord, because it is for the New Church. This is evident from the signification of "the offspring" (or the son, a male) brought forth by "the woman arrayed with the sun, under whose feet was the moon, and upon whose head was a crown of twelve stars," as being doctrine from the Word, and indeed, the doctrine of truth, that is, the doctrine of love to the Lord and of charity towards the neighbor, and finally of faith. Also from the signification of "caught up unto God and His throne," as being protection by the Lord from "the dragon" that stood before the woman about to bring forth, with the intent and desire of devouring what was brought forth. That protection by the Lord from those who are meant by "the dragon" is here signified by these words. And as that doctrine was to be the doctrine of the church that is called the New Jerusalem, therefore it is said protection because it is for the New Church. It is said "caught up unto God and His throne," "God" meaning the Lord, and "His throne" heaven; it is caught up to the Lord and to heaven because this doctrine is from the Lord, and heaven is in this doctrine.

[2] What is here said of the offspring born of the woman, who "was caught up unto God," is also said of Enoch, the son of Jared, but in these words:

Enoch walked with God, and was no more; because God took him (Genesis 5:24).

Who are here meant by "Enoch," and what "Enoch" signifies, has been disclosed to me from heaven, namely, those of the men of the Most Ancient Church who collected together the representatives and correspondences of natural things with spiritual; for the men of the Most Ancient Church were in the spiritual understanding and perception of all things they saw with their eyes, and thence from the objects in the world they saw through to the spiritual things corresponding to the objects. Because the Lord foresaw that this spiritual perception would perish with their posterity, and with that perception also the knowledge of correspondences through which the human race has conjunction with heaven, therefore the Lord provided that some of those who lived with the most ancient people should collect together the correspondences, and gather them into a manuscript; these are here meant by "Enoch," and that manuscript is what is here signified. Because that manuscript was to serve the coming churches that were to be established by the Lord after the deluge with the knowledge and cognition of the spiritual things that are in natural things, it was preserved by the Lord for their use, and was also guarded, lest the last posterity of the Most Ancient Church, who were evil, should offer injury to it. This, therefore, is what is signified in the spiritual sense by "Enoch was no more, because God took Him." From this it can be seen what is signified by "the offspring of the woman was caught up unto God and His throne."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Numbers 1:16

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16 These are those who were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.