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خروج 8

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1 قال الرب لموسى ادخل الى فرعون وقل له هكذا يقول الرب اطلق شعبي ليعبدوني.

2 وان كنت تأبى ان تطلقهم فها انا اضرب جميع تخومك بالضفادع.

3 فيفيض النهر ضفادع. فتصعد وتدخل الى بيتك والى مخدع فراشك وعلى سريرك والى بيوت عبيدك وعلى شعبك والى تنانيرك والى معاجنك.

4 عليك وعلى شعبك وعبيدك تصعد الضفادع

5 فقال الرب لموسى قل لهرون مدّ يدك بعصاك على الانهار والسواقي والآجام واصعد الضفادع على ارض مصر.

6 فمدّ هرون يده على مياه مصر. فصعدت الضفادع وغطت ارض مصر.

7 وفعل كذلك العرافون بسحرهم واصعدوا الضفادع على ارض مصر

8 فدعا فرعون موسى وهرون وقال صليا الى الرب ليرفع الضفادع عني وعن شعبي فأطلق الشعب ليذبحوا للرب.

9 فقال موسى لفرعون عيّن لي متى اصلي لاجلك ولاجل عبيدك وشعبك لقطع الضفادع عنك وعن بيوتك. ولكنها تبقى في النهر.

10 فقال غدا. فقال كقولك. لكي تعرف ان ليس مثل الرب الهنا.

11 فترتفع الضفادع عنك وعن بيوتك وعبيدك وشعبك. ولكنها تبقى في النهر

12 ثم خرج موسى وهرون من لدن فرعون وصرخ موسى الى الرب من اجل الضفادع التي جعلها على فرعون.

13 ففعل الرب كقول موسى. فماتت الضفادع من البيوت والدور والحقول.

14 وجمعوها كوما كثيرة حتى أنتنت الارض.

15 فلما رأى فرعون انه قد حصل الفرج اغلظ قلبه ولم يسمع لهما كما تكلم الرب

16 ثم قال الرب لموسى قل لهرون مدّ عصاك واضرب تراب الارض ليصير بعوضا في جميع ارض مصر.

17 ففعلا كذلك. مدّ هرون يده بعصاه وضرب تراب الارض. فصار البعوض على الناس وعلى البهائم. كل تراب الارض صار بعوضا في جميع ارض مصر.

18 وفعل كذلك العرافون بسحرهم ليخرجوا البعوض فلم يستطيعوا. وكان البعوض على الناس وعلى البهائم.

19 فقال العرافون لفرعون هذا اصبع الله. ولكن اشتد قلب فرعون فلم يسمع لهما كما تكلم الرب

20 ثم قال الرب لموسى بكّر في الصباح وقف امام فرعون. انه يخرج الى الماء. وقل له هكذا يقول الرب اطلق شعبي ليعبدوني.

21 فانه ان كنت لا تطلق شعبي ها انا ارسل عليك وعلى عبيدك وعلى شعبك وعلى بيوتك الذبّان. فتمتلئ بيوت المصريين ذبّانا. وايضا الارض التي هم عليها.

22 ولكن أميّز في ذلك اليوم ارض جاسان حيث شعبي مقيم حتى لا يكون هناك ذبّان. لكي تعلم اني انا الرب في الارض.

23 واجعل فرقا بين شعبي وشعبك. غدا تكون هذه الآية.

24 ففعل الرب هكذا. فدخلت ذبان كثيرة الى بيت فرعون وبيوت عبيده وفي كل ارض مصر خربت الارض من الذبّان

25 فدعا فرعون موسى وهرون وقال اذهبوا اذبحوا لالهكم في هذه الارض.

26 فقال موسى لا يصلح ان نفعل هكذا. لاننا انما نذبح رجس المصريين للرب الهنا. ان ذبحنا رجس المصريين امام عيونهم أفلا يرجموننا.

27 نذهب سفر ثلاثة ايام في البرية ونذبح للرب الهنا كما يقول لنا.

28 فقال فرعون انا اطلقكم لتذبحوا للرب الهكم في البرية ولكن لا تذهبوا بعيدا. صلّيا لاجلي.

29 فقال موسى ها انا اخرج من لدنك واصلي الى الرب. فترتفع الذبان عن فرعون وعبيده وشعبه غدا. ولكن لا يعد فرعون يخاتل حتى لا يطلق الشعب ليذبح للرب

30 فخرج موسى من لدن فرعون وصلى الى الرب.

31 ففعل الرب كقول موسى. فارتفع الذبان عن فرعون وعبيده وشعبه. لم تبق واحدة.

32 ولكن اغلظ فرعون قلبه هذه المرة ايضا فلم يطلق الشعب

   

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Arcana Coelestia # 7449

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7449. 'And the land was ruined by the presence of the noxious flying insects' means that all truth in the natural mind was corrupted. This is clear from the meaning of 'being ruined' as being corrupted; from the meaning of 'the land of Egypt' as the natural mind, dealt with in 5276, 5278, 5280, 5288, 5301; and from the meaning of 'the noxious flying insects' as malevolent falsity, dealt with in 7441. All truth is said to be corrupted, for truth is indeed totally corrupted by falsity springing from evil.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5280

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5280. 'And the abundance of corn in the land will not be known' means that no discernment at all regarding the truth present previously will exist there. This is clear from the meaning of 'being known' as being discerned; from the meaning of 'the abundance of corn' as truth that has been multiplied, dealt with above; in 5276, 5278; and from the meaning of 'the land', in this case the land of Egypt, as the natural mind, also dealt with above, in 5276, 5278, 5279. From these meanings it is evident that 'the abundance of corn in the land will not be known means that no discernment at all regarding the truth present previously will exist in the natural.

[2] This verse deals with the final state of desolation, when despair, which comes immediately before regeneration, is experienced; and this being the matter dealt with in this verse, something must be said about the nature of it. Everyone has to be reformed, and to be born anew or regenerated, so that he may enter heaven, No one, unless he is born again, can see the kingdom of God. John 3:3, 5-6.

The human being is born into sin which has increased as it has come down in a long line of descent from ancestors, grandparents, and parents; it has become hereditary and so has been handed down to offspring. At birth a person is born into so many inherited evils which have gradually increased, as described, that he is nothing but sin; therefore unless he undergoes regeneration he remains wholly immersed in sin. But to be regenerated, he must first undergo reformation, which is effected by means of the truths of faith; for he must learn from the Word, and from teaching drawn from it, what good is. Items of knowledge regarding what is good that have been acquired from the Word - that is, from teaching drawn from there - are called the truths of faith; for all truths of faith well up out of good and flow in the direction of good, good being the end they have in view.

[3] This state comes first and is called the state of reformation. Most people within the Church are introduced into it during the period from young childhood through to adolescence, though few are regenerated because most people within the Church learn the truths of faith - or religious knowledge about what is good - for the sake of reputation and position and for the sake of material gain. Since therefore the truths of faith have been introduced through his love of these things, a person cannot be born anew or be regenerated until that love has been removed. To enable such love to be removed that person is launched into a state of temptation, which takes place in the following way: His love of reputation, position, and material gain is activated by the hellish crew, for that crew's desire is to live immersed in the love of those things. But at the same time angels activate affections for what is true and good which were implanted in the state of innocence during early childhood and then stored away interiorly and preserved there for this particular purpose. As a result conflict between evil spirits and angels takes place, and this conflict taking place within a person is experienced by him as temptation. And because the action at this time involves truths and forms of good, the actual truths which were instilled initially are so to speak banished by the falsities infused by the evil spirits - so banished that they are not seen - dealt with above in 5268-5270. And as the person allows himself at this time to be regenerated, the Lord introduces through an internal route the light of truth radiated from good in the natural, in which light the truths are restored there in their proper order.

[4] This is what happens to a person who is being regenerated, but few at the present day are permitted to enter that regenerative state. So far as they allow it to happen, all people, it is true, start to be reformed through the instruction they receive in the truths and forms of good that belong to spiritual life; but as soon as they reach adolescent years they allow the world to distract them. So they turn away into those parts where hellish spirits are, who gradually alienate these people from heaven; the spirits alienate them so completely that they scarcely believe any longer in the existence of heaven. Consequently those people cannot be launched into any spiritual temptation; for if they were they would go under instantly, in which case their latter state would be worse than their former one, Matthew 12:45. From all this one may see the nature of what the internal sense contains here, namely the state of reformation and the state of regeneration. This particular verse however describes the final state in temptation, which is a state of despair - this state being dealt with immediately above in 5279.

  
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Thanks to the Swedenborg Society for the permission to use this translation.