9305. 'To bring you to the place which I have prepared' means being brought into heaven by Him according to goodness of life and of faith. This is clear from the meaning of 'bringing to the place', that is, into the land of Canaan, as bringing into heaven, for 'the land of Canaan' means the Church, and also heaven, 1607, 3038, 3481, 3705, 3686, 4447, 5136, 6516 (bringing the children of Israel into that land represented the bringing of faithful believers into heaven); and from the meaning of 'preparing', when it refers to heaven, meant by 'the land of Canaan', as granting it in mercy to those with whom goodness of life and of faith is present, for it is they for whom heaven is said to have been prepared, as in Matthew,

Then the King will say to those at His right hand, Come, O blessed of My Father, take possession, as an inheritance, of the kingdom prepared for you from the foundation of the world. Matthew 25:34.

In Mark,

To sit at My right hand and at My left is not Mine to give, but it is for those for whom it has been prepared. Mark 10:40.

And in John,

I go away to prepare a place for you. And if I go away and prepare a place for you, I will come again and receive you to Myself, that where I am you may be also. John 14:2-3.

'Preparing heaven' means preparing those who are to be brought into heaven; for heaven is granted according to their degree of preparation, that is, of their reception of good. Heaven exists within a person, and the place a person has in heaven is determined by the state of life and faith that is his. For people's place there corresponds to their state of life, and therefore also a place seen in the next life is in accord with a state of life, and in itself is a state, 2625, 2837, 3356, 3387, 4321, 4882, 5605, 7381.

6185. 'And he said, I will do according to your word' means that it will indeed be done, [for which the Divine has provided.] This is clear from the meaning of 'doing according to someone's word' as it will indeed be done. The reason for the addition of the phrase 'for which the Divine has provided' is that Abraham, Isaac, and Jacob represented three entities which however made one. In the highest sense Abraham represented within the Lord the Divine Itself, 'Isaac' the Divine Rational, and 'Jacob' the Divine Natural, 3305 (end), 4615, 6098. But in the relative sense that applies to man they represent what is inmost, which is celestial good; what is relatively internal, which is spiritual good; and what is relatively external, which is natural good. These are what is meant by the three in one sepulchre, for 'a sepulchre' means resurrection into life and regeneration, 2916, 2917, 4621, 5551.