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Numbers 12

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1 And Miriam and Aaron spake against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.

2 And they said, Hath Jehovah indeed spoken only with Moses? hath he not spoken also with us? And Jehovah heard it.

3 Now the man Moses was very meek, above all the men that were upon the face of the earth.

4 And Jehovah spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And they three came out.

5 And Jehovah came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.

6 And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream.

7 My servant Moses is not so; he is faithful in all my house:

8 with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses?

9 And the anger of Jehovah was kindled against them; and he departed.

10 And the cloud removed from over the Tent; and, behold, Miriam was leprous, as [white as] snow: and Aaron looked upon Miriam, and, behold, she was leprous.

11 And Aaron said unto Moses, Oh, my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.

12 Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.

13 And Moses cried unto Jehovah, saying, Heal her, O God, I beseech thee.

14 And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.

15 And Miriam was shut up without the camp seven days: and the people journeyed not till Miriam was brought in again.

16 And afterward the people journeyed from Hazeroth, and encamped in the wilderness of Paran.

   

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Women

  

'Women,' as in Genesis 45:19, signify the affections of truth. But in Genesis 31:50, 'women' signify affections of not genuine truth, so not of the church.

(Odkazy: Arcana Coelestia 4200, 4823, 5946)

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Arcana Coelestia # 4823

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4823. 'And she conceived again and bore a son' means evil. This is clear from the meaning of 'a son' as truth and also good, dealt with in 264, and so in the contrary sense as falsity and also evil, though evil that arises out of falsity. Essentially this kind of evil is falsity, because it has its origin in this. For anyone who does what is evil arising out of false teaching does what is false; but because this falsity is realized in action it is called evil. The meaning which the firstborn carries of falsity and consequent evil is evident from the statement made here regarding this [second] son, to the effect that in action he did what was evil. The actual words are 'he spilled his seed on the ground, so that he should not provide seed for his brother; and what he had done was evil in the eyes of Jehovah; and He caused him to die also', verses 9-10. The fact that this evil arose out of falsity is also evident at that point. What is more, in the ancient Churches the secondborn meant the truth of faith realized in action; therefore the second son here means falsity realized in action, which is evil. It may also be recognized that evil is meant by this son from the fact that the firstborn was named Er by his father or Judah, but this son, Onan, by his mother, the daughter of Shua, as may be seen in the original language. For 'man' in the Word means falsity and his wife (mulier) evil, see 915, 2517, 4510; and so also does 'the daughter of Shua' mean evil, 4818, 4819. Therefore because he was given his name by his father, 'Er' means falsity; and because Onan was given his name by his mother, evil is meant by him. Thus the first was so to speak the father's son, the second so to speak the mother's son.

[2] In the Word the expression 'man and wife' (vir et uxor) is used many times, as also is 'husband and wife' (maritus et uxor). When 'man and wife' is used, 'man' means truth and 'wife' good; or in the contrary sense 'men' means falsity and 'wife' evil. But when 'husband and wife' is used, 'husband' means good and 'wife' truth; or in the contrary sense 'husband' means evil and 'wife' falsity. The reason underlying this arcanum is this In the celestial Church good resided with the husband and the truth of that good with the wife; but in the spiritual Church truth resided with the man and the good of that truth with the wife: Such is and was the actual relationship between the two, for in human beings interior things have undergone this reversal. This is the reason why in the Word, when celestial good and celestial truth from this are the subject, they are called 'husband and wife', but when spiritual good and spiritual truth from this are dealt with, these are called 'man and wife', or rather 'man and woman' (vir et mulier). From this, as well as from the actual expressions used, one can come to know which kind of good and which kind of truth are being dealt with in the internal sense of the Word.

[3] Here also is the reason why it has been stated already in various places that marriages represent the joining of good to truth, and of truth to good. Furthermore conjugial love has its origin in these two joined together. Among celestial people conjugial love has its origin in good joined to truth, but among spiritual people in truth joined to good. Marriages also correspond in actual fact to these joinings together. From all this one may see what is implied by the father giving the first son his name, but the mother giving the second and also the third sons theirs, as is clear from the original language. The father named the first son because the first son meant falsity, while the mother named the second son because the second son meant evil.

  
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Thanks to the Swedenborg Society for the permission to use this translation.