God
![William Blake's etching/watercolour "Ancient of Days". Ancient of Days, by William Blake](/bundles/ncbsw/media/Blake_ancient_of_days.webp)
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.
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This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org
Arcana Coelestia # 5913
5913. 'And your flocks, and your herds' means natural good, interior and exterior. This is clear from the meaning of 'flock' as interior good, dealt with in 2566, in this case interior natural good since the flocks belonged to Israel, who represents spiritual good from the natural, 5906; and from the meaning of 'herd' as exterior natural good. The reason why 'herd' means exterior good and 'flocks' interior good is that the animals which constituted a herd, such as oxen and young bulls, were signs, when used in sacrifices, of external forms of the good of charity and also of the forms of good present in the external man. But the animals constituting flocks, such as lambs, sheep, she-goats, were signs of internal forms of the good of charity and also of the forms of good present in the internal man. Consequently people in whom these forms of good are present are referred to in the Word by the single term 'flock', and the one who leads them by the term 'pastor' or 'shepherd'.