Bible

 

Leviticus 13

Studie

   

1 And Jehovah spake unto Moses and unto Aaron, saying,

2 When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

3 and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.

4 And if the bright spot be white in the skin of his flesh, and the appearance thereof be not deeper than the skin, and the hair thereof be not turned white, then the priest shall shut up [him that hath] the plague seven days:

5 and the priest shall look on him the seventh day: and, behold, if in his eyes the plague be at a stay, and the plague be not spread in the skin, then the priest shall shut him up seven days more:

6 and the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean.

7 But if the scab spread abroad in the skin, after that he hath showed himself to the priest for his cleansing, he shall show himself to the priest again:

8 and the priest shall look; and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.

9 When the plague of leprosy is in a man, then he shall be brought unto the priest;

10 and the priest shall look; and, behold, if there be a white rising in the skin, and it have turned the hair white, and there be quick raw flesh in the rising,

11 it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean: he shall not shut him up, for he is unclean.

12 And if the leprosy break out abroad in the skin, and the leprosy cover all the skin of [him that hath] the plague from his head even to his feet, as far as appeareth to the priest;

13 then the priest shall look; and, behold, if the leprosy have covered all his flesh, he shall pronounce [him] clean [that hath] the plague: it is all turned white: he is clean.

14 But whensoever raw flesh appeareth in him, he shall be unclean.

15 And the priest shall look on the raw flesh, and pronounce him unclean: the raw flesh is unclean: it is leprosy.

16 Or if the raw flesh turn again, and be changed unto white, then he shall come unto the priest;

17 and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce [him] clean [that hath] the plague: he is clean.

18 And when the flesh hath in the skin thereof a boil, and it is healed,

19 and in the place of the boil there is a white rising, or a bright spot, reddish-white, then is shall be showed to the priest;

20 and the priest shall look; and, behold, if the appearance thereof be lower than the skin, and the hair thereof be turned white, then the priest shall pronounce him unclean: it is the plague of leprosy, it hath broken out in the boil.

21 But if the priest look on it, and, behold, there be no white hairs therein, and it be not lower than the skin, but be dim; then the priest shall shut him up seven days:

22 And if it spread abroad in the skin, then the priest shall pronounce him unclean: it is a plague.

23 But if the bright spot stay in its place, and be not spread, it is the scar of the boil; and the priest shall pronounce him clean.

24 Or when the flesh hath in the skin thereof a burning by fire, and the quick [flesh] of the burning become a bright spot, reddish-white, or white;

25 then the priest shall look upon it; and, behold, if the hair in the bright spot be turned white, and the appearance thereof be deeper than the skin; it is leprosy, it hath broken out in the burning: and the priest shall pronounce him unclean: it is the plague of leprosy.

26 But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the skin, but be dim; then the priest shall shut him up seven days:

27 and the priest shall look upon him the seventh day: if it spread abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.

28 And if the bright spot stay in its place, and be not spread in the skin, but be dim; it is the rising of the burning, and the priest shall pronounce him clean: for it is the scar of the burning.

29 And when a man or woman hath a plague upon the head or upon the beard,

30 then the priest shall look on the plague; and, behold, if the appearance thereof be deeper than the skin, and there be in it yellow thin hair, then the priest shall pronounce him unclean: it is a scall, it is leprosy of the head or of the beard.

31 And if the priest look on the plague of the scall, and, behold, the appearance thereof be not deeper than the skin, and there be no black hair in it, then the priest shall shut up [him that hath] the plague of the scall seven days:

32 And in the seventh day the priest shall look on the plague; and, behold, if the scall be not spread, and there be in it no yellow hair, and the appearance of the scall be not deeper than the skin,

33 then he shall be shaven, but the scall shall he not shave; and the priest shall shut up [him that hath] the scall seven days more:

34 and in the seventh day the priest shall look on the scall; and, behold, if the scall be not spread in the skin, and the appearance thereof be not deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

35 But if the scall spread abroad in the skin after his cleansing,

36 then the priest shall look on him; and, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair; he is unclean.

37 But if in his eyes the scall be at a stay, and black hair be grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

38 And when a man or a woman hath in the skin of the flesh bright spots, even white bright spots;

39 then the priest shall look; and, behold, if the bright spots in the skin of their flesh be of a dull white, it is a tetter, it hath broken out in the skin; he is clean.

40 And if a man's hair be fallen off his head, he is bald; [yet] is he clean.

41 And if his hair be fallen off from the front part of his head, he is forehead bald; [yet] is he clean.

42 But if there be in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.

43 Then the priest shall look upon him; and, behold, if the rising of the plague be reddish-white in his bald head, or in his bald forehead, as the appearance of leprosy in the skin of the flesh;

44 he is a leprous man, he is unclean: the priest shall surely pronounce him unclean; his plague is in his head.

45 And the leper in whom the plague is, his clothes shall be rent, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, Unclean.

46 All the days wherein the plague is in him he shall be unclean; he is unclean: he shall dwell alone; without the camp shall his dwelling be.

47 The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;

48 whether it be in warp, or woof; of linen, or of woollen; whether in a skin, or in anything made of skin;

49 if the plague be greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin; it is the plague of leprosy, and shall be showed unto the priest.

50 And the priest shall look upon the plague, and shut up [that which hath] the plague seven days:

51 and he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for; the plague is a fretting leprosy; it is unclean.

52 And he shall burn the garment, whether the warp or the woof, in woollen or in linen, or anything of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.

53 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in anything of skin;

54 then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

55 and the priest shall look, after that the plague is washed; and, behold, if the plague have not changed its color, and the plague be not spread, it is unclean; thou shalt burn it in the fire: it is a fret, whether the bareness be within or without.

56 And if the priest look, and, behold, the plague be dim after the washing thereof, then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:

57 and if it appear still in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out: thou shalt burn that wherein the plague is with fire.

58 And the garment, either the warp, or the woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

59 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.

   

Komentář

 

Close

  
Hagar leaves the home of Abraham, by Peter Paul Rubens

There are only a couple of references in the Writings to "close" used as a verb, and both stem from Amos 9:11, which talks about closing the "breaches" in the "tent of David." In that case "close" means removing false ideas so that something can be restored. It seems likely that "close" has a similar meaning in similar uses.

(Odkazy: Amos 9; Arcana Coelestia 4926 [3], 10545 [7])

Ze Swedenborgových děl

 

Arcana Coelestia # 10545

Prostudujte si tuto pasáž

  
/ 10837  
  

10545. 'And Moses took a tent' means the holiness of worship, the Church, and the Word. This is clear from the meaning of 'a tent' in the highest sense as the Lord, also heaven and the Church, and in the relative sense as everything holy belonging to heaven and the Church, consequently also the holiness of worship and the holiness of the Word; for worship and the Word belong to the Church, and they are the Lord's since they are derived from Him. The reason why 'a tent' means these things is that the most ancient people used to live in tents and also to hold their holy worship in them. Among these people the celestial Church existed, and this was holier than all the Churches that came after it. For the one they worshipped was the Lord; for them Jehovah was none other than Him. And since it was He who led them, they were in direct contact with the angels of heaven, as a consequence of which they possessed heavenly wisdom that comes from the Lord. The establishment of that Church is what the creation of heaven and earth in the first chapter of Genesis describes, and their wisdom is what paradise describes; for 'heaven and earth' in the Word means the Church, 'paradise' means intelligence and wisdom, and 'man' (homo) means the Church itself, as does 'the ground', from which the name Adam derives.

'Heaven and earth' in the Word means the Church, 'heaven' the internal Church and 'earth' the external Church, see 1733, 1850, 2117, 2118, 3355(end), 4535, 10373.

Intelligence and wisdom is described by paradise-like and other gardens, 100, 108, 2702, 3220.

'Man' means the Church, 478, 768, 4287, 9276, and so does 'the ground', 566, 1068.

'Creating man' means establishing the Church, 16, 88, 10373.

See in addition 8891, 9942.

[2] Because this Church was the Lord's beloved more than all the rest and the Lord had His home with them in their tents (for the Lord is said to have His home with the person who loves Him, John 14:23), therefore to commemorate these things the tabernacle or tent of meeting was erected among the Israelite nation, to house their holy worship. And this was why the feast of tabernacles or tents was instituted.

[3] The fact that 'tent' means those holy things, and in particular the holiness of worship, is clear from the following places: In Isaiah,

Sing, O barren one that did not bear. Enlarge the place of your tent, and let them stretch out the curtains of your dwelling-places. Isaiah 54:1-2.

'Enlarging the place of the tent' means doing so to the things which belong to the Church and consequently to those which belong to worship. 'Stretching out the curtains of the dwelling-places' means multiplying truths, 'curtains' meaning the Church's truths, see 9595, 9596, 9606, 9756. 'Barren one' means the person with whom the Church's truths and forms of good have not existed hitherto, 3908, 9325.

[4] In Jeremiah,

The whole land has been laid waste. Suddenly My tents have been laid waste, My curtains in a moment. Jeremiah 4:20.

'The land' means the Church, see in the places referred to in 9325; and since the Church is the Church by virtue of forms of the good of love and by virtue of the truths of faith it says that tents and curtains have been laid waste, 'tents' being the Church's forms of good and 'curtains' its truths.

[5] In the same prophet,

My tent has been laid waste, and all My ropes torn away. My sons have gone away from Me, and they are not. There is no one stretching out My tent any more, or setting up My curtains. For the shepherds have become stupid. Jeremiah 10:20-21.

Similar things are meant here by 'tent' and 'curtains'. 'Ropes torn away' means that goodness and truth are no longer joined together, nor truths to one another. Therefore also it says 'My sons have gone away', for truths are meant by 'sons'.

'Ropes' means a joining together, see 9777, 9854, 9880.

'Sons' means truths, 489, 491, 533, 2623, 2803, 2813, 3373, 3704, 4257, 9807.

[6] In David,

O Jehovah, who will sojourn in Your tent? Who will dwell on Your holy mountain? He who walks blameless and who does righteousness, and speaks the truth in his heart. Psalms 15:1-2.

'Sojourning in Jehovah's tent' means abiding in heaven, and in the good of love there. In the same author,

I will remain in Your tent forever. Psalms 61:4.

Here the meaning is similar.

[7] In Amos,

On that day I will raise up the tent of David that is fallen down, and I will close up its breaches and restore its destroyed places. Amos 9:11.

'The tent of David' means the Lord's Church and the holiness that goes with worship of Him. 'Closing up breaches and restoring destroyed places' means renewing those things by moving falsities away from them. 'David' in the Word means the Lord, see 1888, 9954, so that 'the tent of David' means the Lord's Church and the holiness that goes with worship. In Jeremiah,

Behold, I will bring back the captivity 1 of the tents of Jacob, and will have compassion on his dwellings. Jeremiah 30:18.

'The tents of Jacob' and 'his dwellings' stand for the Church's forms of good and its truths.

[8] Since forms of good present in the Church and in worship are meant by 'tents', forms of evil present in worship and in the Church are meant in the contrary sense by 'tents', as may be recognized from the following places: In Jeremiah,

I will liken the daughter of Zion to one who is comely. Shepherds and their flocks will come to her and pitch their tents against her round about. Jeremiah 6:2-3.

In the same prophet,

Go up against Arabia, and lay waste the sons of the east. They will take their tents and their flocks, their curtains and all their vessels. Jeremiah 49:28-29.

In Hosea,

What will you do on the solemn day, and on the day of the feast of Jehovah? For behold, they have gone away on account of the devastation; the thorn will possess their precious things of silver, the nettle will be in their tents. Hosea 9:5-6.

In David,

He smote all the firstborn of Egypt, the beginning of strength in the tents of Ham. Psalms 78:51.

Poznámky pod čarou:

1. i.e. restore the fortunes

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.