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Lamentations 4

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1 How is the gold become dim! [how] is the most pure gold changed! The stones of the sanctuary are poured out at the head of every street.

2 The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!

3 Even the jackals draw out the breast, they give suck to their young ones: The daughter of my people is become cruel, like the ostriches in the wilderness.

4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: The young children ask bread, and no man breaketh it unto them.

5 They that did feed delicately are desolate in the streets: They that were brought up in scarlet embrace dunghills.

6 For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid upon her.

7 Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.

8 Their visage is blacker than a coal; they are not known in the streets: Their skin cleaveth to their bones; it is withered, it is become like a stick.

9 They that are slain with the sword are better than they that are slain with hunger; For these pine away, stricken through, for want of the fruits of the field.

10 The hands of the pitiful women have boiled their own children; They were their food in the destruction of the daughter of my people.

11 Jehovah hath accomplished his wrath, he hath poured out his fierce anger; And he hath kindled a fire in Zion, which hath devoured the foundations thereof.

12 The kings of the earth believed not, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.

13 [It is] because of the sins of her prophets, [and] the iniquities of her priests, That have shed the blood of the just in the midst of her.

14 They wander as blind men in the streets, they are polluted with blood, So that men cannot touch their garments.

15 Depart ye, they cried unto them, Unclean! depart, depart, touch not! When they fled away and wandered, men said among the nations, They shall no more sojourn [here].

16 The anger of Jehovah hath scattered them; he will no more regard them: They respected not the persons of the priests, they favored not the elders.

17 Our eyes do yet fail [in looking] for our vain help: In our watching we have watched for a nation that could not save.

18 They hunt our steps, so that we cannot go in our streets: Our end is near, our days are fulfilled; for our end is come.

19 Our pursuers were swifter than the eagles of the heavens: They chased us upon the mountains, they laid wait for us in the wilderness.

20 The breath of our nostrils, the anointed of Jehovah, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.

21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz: The cup shall pass through unto thee also; thou shalt be drunken, and shalt make thyself naked.

22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: He will visit thine iniquity, O daughter of Edom; he will uncover thy sins.

   

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Skin

  

'Skins' or 'hides' signify external things, because the hide is the outermost organ of an animal where its interiors extend, the same as with a person's dermis or skin. 'Skin' corresponds to truth or to falsity in the extremes. See Arcana Coelestia 1835, 10036, and Apocalypse Explained 386. 'Skin,' as in Job 19:26, means the natural degree a person has with him after death.

In Exodus 22:27, this signifies things that are relatively external. (Arcana Coelestia 9215)

In Exodus 34:29, this signifies the internal of the Word shining from the external. (Arcana Coelestia 10691)

In Job 19:20, this signifies being not entirely in falsities. (Apocalypse Explained 556[11])

In Jeremiah 13:23, this signifies that evil cannot change its nature. (Apocalypse Explained 780[5])

In Genesis 3:21, this signifies that the Lord instructed them in spiritual and natural good. (Arcana Coelestia 292)

In Genesis 27:16, this signifies the external truths of domestic good. (Arcana Coelestia 3540)

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Arcana Coelestia # 10691

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10691. 'That Moses did not know that the skin of his face gleamed while he talked to Him' means the inward level or aspect of the Word within the outward, shining forth without any perception of it by the outward. This is clear from the representation of 'Moses' as the outward form of the Word containing what is inward, dealt with in 10563, 10571, 10607, 10614; from the meaning of 'not knowing' as not perceiving; from the meaning of 'gleaming' as shining forth, for the gleaming of the skin of Moses' face is a shining forth from what is inward; from the meaning of 'the skin' as the outward level of truth and good, dealt with in 3540, 5554, 8980; from the meaning of 'face' as interior things, dealt with in the places referred to 9546, so that 'the gleaming of the skin of the face' means a shining forth of the interior things within what is external or outward, at this point within the outward form the Word takes, which is its literal sense, since Moses represents the outward form of the Word containing what is inward; and from the meaning of 'talking' as influx, for 'talking', when it has regard to Jehovah, means influx, see 2951, 5743, 5797, 7270, 8128, 8660. From all this it is evident that 'Moses did not know that the skin of his face gleamed while he talked to Him' means the inward level of the Word within the outward, shining forth without any perception of it by the outward. It should be recognized that by a shining forth of the interiors of the Word within what is outward the internal sense within the external should be understood. The internal sense shines forth unceasingly and gleams within the external, yet it is discerned only by those whose affection is for inward things. It is not discerned by those whose affection is for the outward that contains what is inward, that is, by those people who are called members of the external Church. Nevertheless that sense is present with them, without their awareness, and exerts an influence on them. Who exactly they are whose affection is for the inward level or aspect of the Word, the Church, and worship, and who exactly they are whose affection is for the outward level or aspect of them that has the inward within it, see above in 10683. But when people's interest lies in the outward level devoid of the inward, as was so with the Israelite nation, they cannot at all abide the inward level of them or the light from them within the outward. This explains why in the verses that follow it says that they were afraid to approach Moses and that when Moses talked to them he put a veil over his face. The reason why the internal sense shines forth is that Divine Truth as it exists in the heavens resides in that sense, and Divine Truth emanating from the Lord appears to angels as light and also constitutes the light of heaven. For this matter, see in the places referred to in 9548, 9684.

  
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Thanks to the Swedenborg Society for the permission to use this translation.