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Joshua 2

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1 And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there.

2 And it was told the king of Jericho, saying, Behold, there came men in hither to-night of the children of Israel to search out the land.

3 And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, that are entered into thy house; for they are come to search out all the land.

4 And the woman took the two men, and hid them; and she said, Yea, the men came unto me, but I knew not whence they were:

5 and it came to pass about the time of the shutting of the gate, when it was dark, that the men went out; whither the men went I know not: pursue after them quickly; for ye will overtake them.

6 But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order upon the roof.

7 And the men pursued after them the way to the Jordan unto the fords: and as soon as they that pursued after them were gone out, they shut the gate.

8 And before they were laid down, she came up unto them upon the roof;

9 and she said unto the men, I know that Jehovah hath given you the land, and that the fear of you is fallen upon us, and that all the inhabitants of the land melt away before you.

10 For we have heard how Jehovah dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed.

11 And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for Jehovah your God, he is God in heaven above, and on earth beneath.

12 Now therefore, I pray you, swear unto me by Jehovah, since I have dealt kindly with you, that ye also will deal kindly with my father's house, and give me a true token;

13 and that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and will deliver our lives from death.

14 And the men said unto her, Our life for yours, if ye utter not this our business; and it shall be, when Jehovah giveth us the land, that we will deal kindly and truly with thee.

15 Then she let them down by a cord through the window: for her house was upon the side of the wall, and she dwelt upon the wall.

16 And she said unto them, Get you to the mountain, lest the pursuers light upon you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.

17 And the men said unto her, We will be guiltless of this thine oath which thou hast made us to swear.

18 Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt gather unto thee into the house thy father, and thy mother, and thy brethren, and all thy father's household.

19 And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we shall be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.

20 But if thou utter this our business, then we shall be guiltless of thine oath which thou hast made us to swear.

21 And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.

22 And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.

23 Then the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun; and they told him all that had befallen them.

24 And they said unto Joshua, Truly Jehovah hath delivered into our hands all the land; and moreover all the inhabitants of the land do melt away before us.

   

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Exploring the Meaning of Joshua 2

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Joshua Chapter 2: Rahab hides the Israelite spies

Chapter 2 is the fascinating story of the prostitute Rahab, whose house is on the wall of the city of Jericho. Joshua sends two spies to see what Jericho is like, because Jericho lies opposite where they will be crossing the river Jordan. Rahab takes these spies into her house and hides them from the king’s messengers, who come and demand that she hand the men over. Rahab says the men have been and gone, and the king’s messengers leave. She then tells the men hidden on the roof that she knows that the God of Israel will give Jericho into the hands of Israel as he has made them victorious up to this time.

She asks them for kindness for everyone in her family just as she has been kind in hiding and so saving them. The two spies give her their promise and she lets them escape down a cord from her window on the city wall. The men tell her that their promise will be void unless she hangs a scarlet cord in her window and brings all her family into her house. Rahab agrees, and the men escape and return to Joshua, telling him everything and saying that God has given them the city.

There are several rich and important spiritual meanings in this very graphic story. First, we should appreciate that the spies do not seem to go anywhere else in Jericho than to Rahab! The point is, they don’t need to, because Rahab’s prostitution – selling her body for men to enjoy – represents the quality of the whole city of Jericho, which stands almost directly opposite where Israel will cross the Jordan. It must and will be taken. (See Doctrine of Life 46).

In this story, Jericho stands for a sensual life. It's the sort of life that comes into play when anything we know about God’s truth gets perverted and rejected as nothing. No truth, no values, no conscience, nothing! (See Arcana Caelestia 2973[6].) This is why the story involves the prostitute Rahab, because she pictures that level of life.

But Rahab sees herself for what she is and for what her city is, and she knows that with the God of the Israelites coming, there is no future for Jericho. She believes the future lies with Israel and their God.

So what we have in this story is a sinful woman whose mind and heart and actions turn towards repentance, and even a genuine worship and acknowledgement of God. For us, it is the picture of our unspiritual or natural life which is self-gratifying, hedonistic, pleasure-seeking and opportunistic. But hopefully for us it is also the picture of our wish and our intention to believe in and follow God (Arcana Caelestia 5639[2]). If we have that wish and work towards it, as with Rahab, it will eventually save us from ourselves and save everything about us (all Rahab’s family).

Next, we should look at these two men who are to spy out Jericho but who go in to Rahab.

Perhaps a better word than to ‘spy’ is to ‘espy’ which means to observe but even more to take a very long hard look at how a situation is. If we direct that to ourselves we are talking about real self-examination, about looking at how we have been and what we have thought, said and done, or not. We can only examine ourselves properly if we have begun to take on various values and truths, and look at ourselves in their light (Doctrine of Life 6).

There are two men, not one, and this is because our spiritual life involves a love for what is true and a love for what is good (Arcana Caelestia 5194). When we love and want to live by what is true, then things we know becomes things we feel and we have delight in them and doing them.

Lastly, note how these two men are hidden by Rahab high up on the roof, under her drying flax stalks. In the Word, anything up high is a picture of being closer to God, nearer to what is true (Divine Love and Wisdom 103). We see more high up! And the flax is the fibre from which our spiritual clothing – these truths again – can be made. And flax provides linen which was used for the high priest’s robes.

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Doctrine of Life # 46

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46. The faith of an evil person is an intellectual faith which has nothing good in it from the will. It is accordingly a lifeless faith, like the respiration of the lungs devoid of any life from the heart. The intellect moreover corresponds to the lungs, and the will to the heart.

It is also like a beautiful harlot, even one adorned in purple and gold, who inwardly is filled with a malignant disease. A harlot moreover corresponds to the falsification of truth, and so has that symbolism in the Word.

The faith of an evil person is like a tree as well, with lots of leaves, but not bearing any fruit, which the gardener cuts down. A tree also symbolizes a person, its leaves and flowers symbolizing the person’s truths, and its fruits the goodness of his love.

Different, however, is faith in the intellect which has present in it goodness from the will. This faith is a living faith, and it is like the respiration of the lungs which has in it life from the heart. It is also like a beautiful wife loved by her husband for her chasteness. And it is like a tree bearing fruit.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.