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Jeremiah 46

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1 The word of Jehovah which came to Jeremiah the prophet concerning the nations.

2 Of Egypt: concerning the army of Pharaoh-neco king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah.

3 Prepare ye the buckler and shield, and draw near to battle.

4 Harness the horses, and get up, ye horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.

5 Wherefore have I seen it? they are dismayed and are turned backward; and their mighty ones are beaten down, and are fled apace, and look not back: terror is on every side, saith Jehovah.

6 Let not the swift flee away, nor the mighty man escape; in the north by the river Euphrates have they stumbled and fallen.

7 Who is this that riseth up like the Nile, whose waters toss themselves like the rivers?

8 Egypt riseth up like the Nile, and his waters toss themselves like the rivers: and he saith, I will rise up, I will cover the earth; I will destroy cities and the inhabitants thereof.

9 Go up, ye horses; and rage, ye chariots; and let the mighty men go forth: Cush and Put, that handle the shield; and the Ludim, that handle and bend the bow.

10 For that day is [a day] of the Lord, Jehovah of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Jehovah of hosts, hath a sacrifice in the north country by the river Euphrates.

11 Go up into Gilead, and take balm, O virgin daughter of Egypt: in vain dost thou use many medicines; there is no healing for thee.

12 The nations have heard of thy shame, and the earth is full of thy cry; for the mighty man hath stumbled against the mighty, they are fallen both of them together.

13 The word that Jehovah spake to Jeremiah the prophet, how that Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

14 Declare ye in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say ye, Stand forth, and prepare thee; for the sword hath devoured round about thee.

15 Why are thy strong ones swept away? they stood not, because Jehovah did drive them.

16 He made many to stumble, yea, they fell one upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.

17 They cried there, Pharaoh king of Egypt is but a noise; he hath let the appointed time pass by.

18 As I live, saith the King, whose name is Jehovah of hosts, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.

19 O thou daughter that dwellest in Egypt, furnish thyself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.

20 Egypt is a very fair heifer; [but] destruction out of the north is come, it is come.

21 Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they did not stand: for the day of their calamity is come upon them, the time of their visitation.

22 The sound thereof shall go like the serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

23 They shall cut down her forest, saith Jehovah, though it cannot be searched; because they are more than the locusts, and are innumerable.

24 The daughter of Egypt shall be put to shame; she shall be delivered into the hand of the people of the north.

25 Jehovah of hosts, the God of Israel, saith: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and them that trust in him:

26 and I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, saith Jehovah.

27 But fear not thou, O Jacob my servant, neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.

28 Fear not thou, O Jacob my servant, saith Jehovah; for I am with thee: for I will make a full end of all the nations whither I have driven thee; but I will not make a full end of thee, but I will correct thee in measure, and will in no wise leave thee unpunished.

   

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Isaiah 30:3

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3 Therefore shall the strength of Pharaoh be your shame, and the refuge in the shadow of Egypt your confusion.

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Arcana Coelestia # 10061

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10061. 'And put it on the tip of Aaron's right ear and on the tip of the right ear of his sons' means all the ability to perceive Divine Truth emanating from the Lord's Divine Good in the heavens. This is clear from the meaning of 'the blood' which was put on the tip of the ear as Divine Truth which is present in the heavens and in the Church and emanates from the Lord's Divine Good, dealt with immediately above in 10060; from the meaning of 'the ear' as the power of perception, dealt with in 9397, at this point the ability to perceive Divine Truth in the heavens and in the Church since all the power of perception there is used to perceive that Truth (in particular that power of perception in the celestial heaven is meant here, for those there perceive truth springing from good, see the places referred to in 9277); from the meaning of 'the tip' of the ear, which is the outermost part of it, as the whole or all, for even as what is first or highest means the whole or all, so does what is last or outermost, see above in 10044; and from the meaning of 'the right ear' as the ability to perceive truth emanating from good. The reason why 'the right ear' has this meaning is that parts on the right side of a human being correspond to the good from which truths spring, while those on the left side correspond to the truths through which comes good, 9604, 9736. It is likewise so with the brain, the face and sensory organs there, the breast, the loins, and the feet.

[2] Without knowledge of this arcanum no one can possibly know why it was commanded that the blood should be put on the tip of the right ear, on the thumb of the right hand, and on the big toe of the right foot of Aaron and his sons, or why it was commanded that the right flank of this second ram together with the fat should be burned on the altar (spoken of below, in verses 22, 25 of the present chapter). Nor likewise can anyone know why it was commanded that the blood of the sacrifice should be put on the tip of the right ear of the one to be cleansed from leprosy, and on the thumb of his right hand and the big toe of his right foot, and that the priest should pour oil from a log 1 over his own left palm and dip his right finger in the oil that was on his left palm and sprinkle it with his right finger seven times before Jehovah, Leviticus 14:14-18, 25-28. Nor can people know the meaning where it says that the Lord told the disciples when they were fishing to cast their net on the right side of the boat, and that when they did so their catch was so great that they were not strong enough, because of the very great number of fish, to draw the net in, John 21:6. This represented the reality that when good is the side on which people act or teach they net countless items of truth; but not the reverse. Those also who possess truths and are governed by good are meant by the sheep on the right, but those who possess truths and are not governed by good are meant by the goats on the left, Matthew 25:32.

[3] 'The right hand' is also used to mean those who dwell in the light of truth emanating from good, in David,

The heavens are Yours, and the earth is Yours. The world and the fullness of it You have founded; the north and the right hand 2 You have created. Psalms 89:11-12.

'The heavens', 'the earth', and 'the world' mean the Church, 9325. 'The fullness' means all truth and goodness which constitute the Church, 'the north' being those there who dwell in a state of obscurity so far as truth is concerned, 3708, and 'the right hand' those who dwell in the light of truth emanating from good, so that much the same is meant by 'the right hand' as by 'midday' or 'the south', 9642. From this it becomes clear what 'sitting at God's right hand' means when used in reference to the Lord in Psalms 110:1, 5; Matthew 26:63-64; Mark 12:36; 14:61-62; Luke 20:42-43, namely Divine Power exercised through the Lord's Divine Truth emanating from His Divine Good, 3387, 4592, 4933, 7518, 8281, 9133.

[4] Since most things in the Word also have a contrary meaning, so too do 'the right' and 'the left'. In the contrary sense 'the right' means evil from which falsity arises, and 'the left' falsity through which comes evil, as in Zechariah,

Woe to the worthless shepherd deserting the flock! The sword will fall upon his arm and upon his right eye. His arm will become wholly withered, and his right eye will be utterly darkened. Zechariah 11:17.

'Arm' here stands for the power of truth when used to justify evil; and because this power is 'worthless' it says that it 'will become wholly withered'. 'Right eye' is the knowledge of good when used to substantiate falsity; and because this knowledge is 'worthless' it says that it 'will be utterly darkened'. 'Shepherd' is one who teaches truths and leads by means of them towards good, 343, 3795, 6044, so that 'the worthless shepherd' is one who teaches and leads towards evil. 'Arm' means the power that truth springing from good possesses, 4931-4937, 7205, but 'the arm of a worthless shepherd' is the lack of power. 'Eye' is the understanding and perception of truth, 4403-4421, 4523-4534, 9051, but 'the right eye of a worthless shepherd' is a knowledge of good devoid of any understanding or perception of it because it is made to serve falsity. 'Utter (or thick) darkness' is falsity arising from evil, 7711.

[5] In Matthew,

Jesus said, If your right eye causes you to stumble, pluck it out and throw it away from you. And if your right hand causes you to stumble, cut it off and throw it away from you; it will be better for you that one of your members perish, than that your whole body be cast into gehenna. Matthew 5:29-30.

'Right eye' means an understanding of and belief in falsity arising from evil, and 'right hand' falsity itself arising from evil. Anyone may recognize that 'eye' is not used here to mean the eye nor 'right hand' to mean the right hand, and that the eye causing a person to stumble should not be plucked out, nor should the right hand causing him to stumble be cut off, for that would contribute nothing to the person's well-being. In John,

The beast placed on them all a mark on their right hand or on their foreheads. Revelation 13:16.

'Right hand' here is falsity arising from evil, and 'forehead' is the love of evil from which falsity arises. 'Forehead' means heavenly love and therefore in the contrary sense hellish love, see 9936.

Poznámky pod čarou:

1. i.e. a container which takes its name from a Hebrew measure for liquids

2. i.e. the south

  
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Thanks to the Swedenborg Society for the permission to use this translation.