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Genesis 49

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1 And Jacob called unto his sons, and said: gather yourselves together, that I may tell you that which shall befall you in the latter days.

2 Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father.

3 Reuben, thou art my first-born, my might, and the beginning of my strength; The pre-eminence of dignity, and the pre-eminence of power.

4 Boiling over as water, thou shalt not have the pre-eminence; Because thou wentest up to thy father's bed; Then defiledst thou it: he went up to my couch.

5 Simeon and Levi are brethren; Weapons of violence are their swords.

6 O my soul, come not thou into their council; Unto their assembly, my glory, be not thou united; For in their anger they slew a man, And in their self-will they hocked an ox.

7 Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel.

8 Judah, thee shall thy brethren praise: Thy hand shall be on the neck of thine enemies; Thy father's sons shall bow down before thee.

9 Judah is a lion's whelp; From the prey, my son, thou art gone up: He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?

10 The sceptre shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be.

11 Binding his foal unto the vine, And his ass's colt unto the choice vine; He hath washed his garments in wine, And his vesture in the blood of grapes:

12 His eyes shall be red with wine, And his teeth white with milk.

13 Zebulun shall dwell at the haven of the sea; And he shall be for a haven of ships; And his border shall be upon Sidon.

14 Issachar is a strong ass, Couching down between the sheepfolds:

15 And he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under taskwork.

16 Dan shall judge his people, As one of the tribes of Israel.

17 Dan shall be a serpent in the way, An adder in the path, That biteth the horse's heels, So that his rider falleth backward.

18 I have waited for thy salvation, O Jehovah.

19 Gad, a troop shall press upon him; But he shall press upon their heel.

20 Out of the Asher his bread shall be fat, And he shall yield royal dainties.

21 Naphtali is a hind let loose: He giveth goodly words.

22 Joseph is a fruitful bough, A fruitful bough by a fountain; His branches run over the wall.

23 The archers have sorely grieved him, And shot at him, and persecute him:

24 But his bow abode in strength, And the arms of his hands were made strong, By the hands of the Mighty One of Jacob, (From thence is the shepherd, the stone of Israel),

25 Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb.

26 The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren.

27 Benjamin is a wolf that raveneth: In the morning she shall devour the prey, And at even he shall divide the spoil.

28 All these are the twelve tribes of Israel: and this is it that their father spake unto them and blessed them; every one according to his blessing he blessed them.

29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place.

31 there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah:

32 the field and the cave that is therein, which was purchased from the children of Heth.

33 And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.

   

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Arcana Coelestia # 6356

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6356. For in their anger they slew a man. That this signifies that they utterly averted themselves, and in their turning away extinguished faith, is evident from the signification of “anger,” as being a receding from charity, and a turning away (see n. 357, 5034, 5798); from the signification of “slaying” as being to extinguish; and from the signification of “man” [vir] as being the truth of faith (n. 3134, 3309, 3459, 4823).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 3134

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3134. Saying, Thus spoke the man unto me. That this signifies the inclination of truth in the natural man, is in like manner evident from the affection in these words, and also from what the man, or Abraham’s servant, spoke to Rebekah; from which it is evident that it is the inclination that is signified; and also from the signification of a “man” as being truth (see n. 265, 749, 1007), here truth in the natural man from the Divine-because the man is here Abraham’s elder servant, by whom is signified the natural man (as may be seen above, n. 3019). In the Word, especially the prophetic, the word “man” [vir] often occurs; as “man and wife,” “man and woman,” “man and inhabitant,” also “man [vir] and man [homo]”; and in such places by “man” [vir] in the internal sense is signified that which is of the understanding, which is truth; and by “wife,” “woman,” “inhabitant,” and “man” [homo], that which is of the will, which is good. As in Isaiah:

I see, and there is no man; even among them, and there is no counselor (Isaiah 41:28);

“no man” denotes no one intelligent, thus no truth. Again:

I came, and there was no man; I called, and there was none to answer (Isaiah 50:2).

The meaning here being the same.

[2] Again:

Truth hath stumbled in the street, and uprightness cannot enter; and truth hath been taken away; and he that departeth from evil is mad. And Jehovah saw, and it was evil in His eyes that there was no judgment, and no man, and He was amazed (Isaiah 59:14-16).

“No man” plainly means no one intelligent, and thus in the universal sense no truth. It here treats of the last time of the church, when there is no longer any truth; and it is therefore said, “truth hath stumbled in the street, uprightness cannot enter, truth hath been taken away.” (That “street” also is predicated of truth, may be seen above, n. 2336; and “judgment” also, n. 2235.) In Jeremiah:

Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that doeth judgment, that seeketh truth (Jeremiah 5:1).

Here a “man” evidently denotes one who is intelligent; and also truth.

In Zephaniah:

I will make their streets desolate, that none passeth by; their cities shall be devastated, so that there shall be no man; that there shall be no inhabitant (Zeph. 3:6).

“No man” denotes no truth; “no inhabitant,” no good (see above, n. 2268, 2451, 2712, and many other places).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.