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Genesis 49

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1 And Jacob called unto his sons, and said: gather yourselves together, that I may tell you that which shall befall you in the latter days.

2 Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father.

3 Reuben, thou art my first-born, my might, and the beginning of my strength; The pre-eminence of dignity, and the pre-eminence of power.

4 Boiling over as water, thou shalt not have the pre-eminence; Because thou wentest up to thy father's bed; Then defiledst thou it: he went up to my couch.

5 Simeon and Levi are brethren; Weapons of violence are their swords.

6 O my soul, come not thou into their council; Unto their assembly, my glory, be not thou united; For in their anger they slew a man, And in their self-will they hocked an ox.

7 Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel.

8 Judah, thee shall thy brethren praise: Thy hand shall be on the neck of thine enemies; Thy father's sons shall bow down before thee.

9 Judah is a lion's whelp; From the prey, my son, thou art gone up: He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?

10 The sceptre shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be.

11 Binding his foal unto the vine, And his ass's colt unto the choice vine; He hath washed his garments in wine, And his vesture in the blood of grapes:

12 His eyes shall be red with wine, And his teeth white with milk.

13 Zebulun shall dwell at the haven of the sea; And he shall be for a haven of ships; And his border shall be upon Sidon.

14 Issachar is a strong ass, Couching down between the sheepfolds:

15 And he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under taskwork.

16 Dan shall judge his people, As one of the tribes of Israel.

17 Dan shall be a serpent in the way, An adder in the path, That biteth the horse's heels, So that his rider falleth backward.

18 I have waited for thy salvation, O Jehovah.

19 Gad, a troop shall press upon him; But he shall press upon their heel.

20 Out of the Asher his bread shall be fat, And he shall yield royal dainties.

21 Naphtali is a hind let loose: He giveth goodly words.

22 Joseph is a fruitful bough, A fruitful bough by a fountain; His branches run over the wall.

23 The archers have sorely grieved him, And shot at him, and persecute him:

24 But his bow abode in strength, And the arms of his hands were made strong, By the hands of the Mighty One of Jacob, (From thence is the shepherd, the stone of Israel),

25 Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb.

26 The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren.

27 Benjamin is a wolf that raveneth: In the morning she shall devour the prey, And at even he shall divide the spoil.

28 All these are the twelve tribes of Israel: and this is it that their father spake unto them and blessed them; every one according to his blessing he blessed them.

29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place.

31 there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah:

32 the field and the cave that is therein, which was purchased from the children of Heth.

33 And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.

   

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Serpent

  
This carving of the Tree of Knowledge is on St. Johannis Kapelle (St. John the Baptist) Church in Mühldorf/Inn, Bavaria, Germany.

'Serpents,' in the Word, signify sensory principles which are the extremes of a person's life. This is because all animals signify affections of people, which is why the affections of angels and spirits in the spiritual world also appear at a distance as animals. Mere sensory affections appear as 'serpents.' This because serpents crawl on the ground, and lick the dust, and sensory things are the lowest part of the understanding and will, being most closely connected with the world fed by its objects and delights, which affect only the physical senses of the body. Harmful serpents symbolize sensory things dependent on the evil affections that form the interior motivations of the mind in people who, owing to the falsities accompanying evil, are irrational. Harmless serpents symbolize sensory matters dependent on the good affections that form the interior motivations of the mind in people who, owing to the truths accompanying goodness, are wise.

(Odkazy: Matthew 10, 10:16, Matthew 16)


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Matthew 16

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1 The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.

2 But he answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.'

3 In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the appearance of the sky, but you can't discern the signs of the times!

4 An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah." He left them, and departed.

5 The disciples came to the other side and had forgotten to take bread.

6 Jesus said to them, "Take heed and beware of the yeast of the Pharisees and Sadducees."

7 They reasoned among themselves, saying, "We brought no bread."

8 Jesus, perceiving it, said, "Why do you reason among yourselves, you of little faith, 'because you have brought no bread?'

9 Don't you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?

10 Nor the seven loaves for the four thousand, and how many baskets you took up?

11 How is it that you don't perceive that I didn't speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees."

12 Then they understood that he didn't tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.

13 Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am?"

14 They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets."

15 He said to them, "But who do you say that I am?"

16 Simon Peter answered, "You are the Christ, the Son of the living God."

17 Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

18 I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.

19 I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in Heaven; and whatever you release on earth will have been released in Heaven."

20 Then he commanded the disciples that they should tell no one that he was Jesus the Christ.

21 From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.

22 Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you."

23 But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men."

24 Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.

25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

26 For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?

27 For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.

28 Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom."