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Genesis 44

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1 And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.

2 And put my cup, the silver cup, in the sack's mouth of the youngest, and his grain money. And he did according to the word that Joseph had spoken.

3 As soon as the morning was light, the men were sent away, they and their asses.

4 [And] when they were gone out of the city, and were not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?

5 Is not this that in which my lord drinketh, and whereby he indeed divineth? ye have done evil in so doing.

6 And he overtook them, and he spake unto them these words.

7 And they said unto him, Wherefore speaketh my lord such words as these? Far be it from thy servants that they should do such a thing.

8 Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?

9 With whomsoever of thy servants it be found, let him die, and we also will be my lord's bondmen.

10 And he said, Now also let it be according unto your words: he with whom it is found shall be my bondman; and ye shall be blameless.

11 Then they hasted, and took down every man his sack to the ground, and opened every man his sack.

12 And he searched, [and] began at the eldest, and left off at the youngest: and the cup was found in Benjamin's sack.

13 Then they rent their clothes, and laded every man his ass, and returned to the city.

14 And Judah and his brethren came to Joseph's house; and he was yet there: and they fell before him on the ground.

15 And Joseph said unto them, What deed is this that ye have done? know ye not that such a man as I can indeed divine?

16 And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's bondmen, both we, and he also in whose hand the cup is found.

17 And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my bondman; but as for you, get you up in peace unto your father.

18 Then Judah came near unto him, and said, Oh, my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh.

19 My lord asked his servants, saying, Have ye a father, or a brother?

20 And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loveth him.

21 And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.

22 And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.

23 And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.

24 And it came to pass when we came up unto thy servant my father, we told him the words of my lord.

25 And our father said, Go again, buy us a little food.

26 And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, expect our youngest brother be with us.

27 And thy servant my father said unto us, Ye know that my wife bare me two sons:

28 and the one went out from me, and I said, Surely he is torn in pieces; and I have not seen him since:

29 and if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to Sheol.

30 Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his life is bound up in the lad's life;

31 it will come to pass, when he seeth that the lad is not [with us], that he will die: and thy servants will bring down the gray hairs of thy servant our father with sorrow to Sheol.

32 For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then shall I bear the blame to my father for ever.

33 Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.

34 For how shall I go up to my father, if the lad be not with me? lest I see the evil that shall come on my father.

   

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Joseph

  

Joseph in his highest meaning represents the life of Jesus. He also represents the state of knowing truths and using them to do good. This is phrased in many of the attached references as the celestial of the spiritual, or the good of truth, which is the good that is done because we know truths that are our guides to life.

(Odkazy: Arcana Coelestia 3969, 4607, 4669, 4682, 4741, 4988, 5036, 5094, 5249, 5316, 5876, 5890, 5974, 5975, 6275, Genesis 30, 30:24, 30:25)

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Arcana Coelestia # 5249

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5249. 'And came to Pharaoh' means a communication with the new natural. This is clear from the meaning of 'coming' in this instance as a communication through influx; and from the representation of 'Pharaoh' as the new natural, dealt with in 5079, 5080, 5244. What the words in this verse hold within them is evident from the explanations of them that have been given; for those words describe how Joseph was set free from the pit and came to Pharaoh. In the internal sense 'Joseph' represents the Lord so far as the celestial of the spiritual is concerned, while 'Pharaoh' represents the natural or external man. 'The pit' in which Joseph was confined represents a state of temptation endured by the Lord which involved the celestial of the spiritual, while his being called from the pit by Pharaoh means a state of release from temptations, and also a state of influx and communication after that with the new natural. From all this it is evident that the internal sense contains a description at this point of how the Lord made His Natural new and at length Divine.

[2] These are the matters that celestial angels contemplate when such historical details are read by man. To contemplate such matters is also their greatest delight, for they live in the Lord's Divine sphere and so they are as it were in the Lord. They know the deepest joy when they are thinking about the Lord and about the salvation of the human race, which took place because the Lord made the Human within Himself Divine. Also, to enable angels to go on experiencing that most heavenly joy and at the same time wisdom, a full description of that Divine process has therefore been given in the internal sense of the Word. This sense includes at the same time the process by which man is regenerated, for man's regeneration is an image of the Lord's glorification, 3138, 3212, 3296, 3490, 4402. Many will perhaps be wondering what angels talk about to one another and consequently what people after death who become angels talk about. Let those who so wonder know that angels talk about the kinds of matters that are contained in the internal sense of the Word, that is to say, about the Lord's glorification, His kingdom, the Church, the regeneration of man by means of the good of love and the truth of faith. But when they do so they use profound ideas which for the most part are beyond description.

  
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Thanks to the Swedenborg Society for the permission to use this translation.