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Genesis 40

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1 And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt.

2 And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers.

3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.

4 And the captain of the guard charged Joseph with them, and he ministered unto them: and they continued a season in ward.

5 And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.

6 And Joseph came in unto them in the morning, and saw them, and, behold, they were sad.

7 And he asked Pharaoh's officers that were with him in ward in his master's house, saying, Wherefore look ye so sad to-day?

8 And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you.

9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

10 and in the vine were three branches: and it was as though it budded, [and] its blossoms shot forth; [and] the clusters thereof brought forth ripe grapes:

11 and Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.

12 And Joseph said unto him, This is the interpretation of it: the three branches are three days;

13 within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office: and thou shalt give Pharaoh's cup into his hand, after the former manner when thou wast his butler.

14 But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:

15 for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, three baskets of white bread were on my head:

17 and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head.

18 And Joseph answered and said, This is the interpretation thereof: the three baskets are three days;

19 within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.

20 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and the head of the chief baker among his servants.

21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:

22 but he hanged the chief baker: as Joseph had interpreted to them.

23 Yet did not the chief butler remember Joseph, but forgat him.

   

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Arcana Coelestia # 5134

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5134. 'And bring me out of this house' means a release from evils. This is clear from the meaning of 'bringing out' as a release, and from the meaning of 'house' as good, dealt with in 710, 1708, 2048, 2233, 3128, 3652, 3720, 4982, and therefore, in the contrary sense, as evil. From this it is evident that 'bring me out of this house' means a release from evils, a meaning that also follows the preceding train of thought, which is this: When faith is received within the exterior natural, which is the subject here, 5130, a correspondence is effected, 5131, and when charity is received, 5132, and a communication is thereby effected with the interior natural, 5133, the exterior natural is at that point released from the evils which had caused the celestial represented by 'Joseph', 5086, 5087, 5106, to become alienated - that alienation being meant by the words which follow next, stating that he was taken away by theft. Furthermore, when the natural is regenerated by means of charity and faith it is released from evils; for when it is regenerated the evils are set apart and cast away from the centre, where they were previously, to the fringes, which the light of truth from good does not reach. In man's case evils are set apart in this manner; yet they still remain, for they cannot be completely destroyed. But with the Lord, who made the natural within Himself Divine, evils and falsities were cast out and completely destroyed. For the Divine cannot have anything at all in common with evils and falsities, or be encompassed by them, as is the case with man; for the Divine is the Essential Being (Esse) of good and truth, and that Being exists an infinite distance away from everything evil and false.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5087

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5087. 'And the chief of the attendants set Joseph over them' means that under the influence of the things first and foremost in explanations the celestial of the natural taught those bodily senses. This is clear from the meaning of 'the chief of the attendants' as the things that are first and foremost in explanations, dealt with in 4790, 4966, 5084; from the representation of 'Joseph' as the celestial of the natural, dealt with immediately above in 5086; and from the meaning of 'being set over here as teaching, for one who is 'set over' things that are cast aside so that they may be examined and corrected performs the function of a teacher.

  
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Thanks to the Swedenborg Society for the permission to use this translation.