Bible

 

Genesis 37

Studie

   

1 And Jacob dwelt in the land of his father's sojournings, in the land of Canaan.

2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and he was a lad with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought the evil report of them unto their father.

3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors.

4 And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak peaceably unto him.

5 And Joseph dreamed a dream, and he told it to his brethren: and they hated him yet the more.

6 And he said unto them, Hear, I pray you, this dream which I have dreamed:

7 for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and made obeisance to my sheaf.

8 And his brethren said to him, Shalt thou indeed reign over us? Or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

9 And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars made obeisance to me.

10 And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

11 And his brethren envied him; but his father kept the saying in mind.

12 And his brethren went to feed their father's flock in Shechem.

13 And Israel said unto Joseph, Are not thy brethren feeding the flock in Shechem? Come, and I will send thee unto them. And he said to him, Here am I.

14 And he said to him, Go now, see whether it is well with thy brethren, and well with the flock; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.

15 And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?

16 And he said, I am seeking my brethren: tell me, I pray thee, where they are feeding [the flock].

17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.

18 And they saw him afar off, and before he came near unto them, they conspired against him to slay him.

19 And they said one to another, Behold, this dreamer cometh.

20 Come now therefore, and let us slay him, and cast him into one of the pits, and we will say, And evil beast hath devoured him: and we shall see what will become of his dreams.

21 And Reuben heard it, and delivered him out of their hand, and said, Let us not take his life.

22 And Reuben said unto them, Shed no blood; cast him into this pit that is in the wilderness, but lay no hand upon him: that he might deliver him out of their hand, to restore him to his father.

23 And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colors that was on him;

24 and they took him, and cast him into the pit: and the pit was empty, there was no water in it.

25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.

26 And Judah said unto his brethren, What profit is it if we slay our brother and conceal his blood?

27 Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened unto him.

28 And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph into Egypt.

29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.

30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go?

31 And they took Joseph's coat, and killed a he-goat, and dipped the coat in the blood;

32 and they sent the coat of many colors, and they brought it to their father, and said, This have we found: know now whether it is thy son's coat or not.

33 And he knew it, and said, It is my son's coat: an evil beast hath devoured him; Joseph is without doubt torn in pieces.

34 And Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days.

35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to Sheol to my son mourning. And his father wept for him.

36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, the captain of the guard.

   

Komentář

 

Words

  

'Words,' as in Exodus 34:28, signify everything pertaining to doctrine.

In Genesis 15:1, words signify revelation, after the Lord's boyhood combats. (Arcana Coelestia 1787)

Words signify things, and things are goods and truths. (Arcana Coelestia 1785, 1801, 5272)

In Genesis 11:1, this signifies unity of doctrine. (Arcana Coelestia 1288)

In Exodus 8:10, 13, words signify communication of the Lord's Word and confirmation. (Arcana Coelestia 7406)

In Exodus 20:1, this signifies divine truths for people who are in the heavens and on earth. (Arcana Coelestia 8861, 8862)

Ze Swedenborgových děl

 

Arcana Coelestia # 8862

Prostudujte si tuto pasáž

  
/ 10837  
  

8862. The reason why 'the words which God spoke' means God's truths for those in heaven and for those on earth is that the Ten Commandments or Decalogue, and then the statutes, declared and commanded from Mount Sinai, are truths such as are intended not only for those who are on earth but also for those who are in heaven. All the words, that is, all the truths that come from the Lord are not merely for people in the world but also at the same time for angels; for they pass through heaven and thereby to earth. But they do not sound the same in heaven as they do on earth, because there they exist in a spiritual form, whereas on earth they exist in natural form. What they are like in their spiritual form compared with what they are in their natural form is clear from the internal sense and the external sense of the particular things in the Word. In the internal sense they are spiritual matters, but in the external sense, which is the sense of the letter, they are natural ones. The latter have been made suitable for those on earth, but the former for those in heaven.

[2] The truth of this may be seen from the consideration that the Word, sent by the Divine Himself, has passed from Him through heaven to earth. When it reaches earth it is truth made suitable for the human race, which lives amid earthly and bodily things. But as it exists in heaven it is made suitable for angels, who live amid spiritual and celestial things. Because it is like this the Word is in itself holy; for it contains what is heavenly and Divine within it. This is perfectly clear from the Ten Commandments. Anyone can see that those commandments are the kind of laws that are well known everywhere on earth - that one should honour parents, that one should not kill, commit adultery, or steal, and that people should not answer as false witnesses. Consequently the Israelite nation could have known these laws from natural enlightenment alone; for is there any nation that does not know them? And yet Jehovah Himself came down to declare them; and He declared them out of fire that was burning 'even to the heart of heaven'. 1 From this it becomes clear that those commandments contain more within them than is apparent in the letter; that is to say, they contain truths such as are intended at the same time for heaven and which fill heaven. Everything in the Word is like this since it comes from the Divine. All this shows why the Word is holy and what should be understood by statements about the inspiration of the Word even to every jot and tattle, and to every small part of a letter, Matthew 5:18; Luke 16:17. The nature therefore of the Ten Commandments in the spiritual sense, that is, as they exist in heaven, will be seen in what is to follow.

Poznámky pod čarou:

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.