2542. 'And spoke all these words in their ears' means an exhortation made to confirmations from this source, even until they should become obedient. This becomes clear from the train of thought in the internal sense, and also from the meaning of 'ears'.

From the train of thought: There are many matters of a confirmatory nature that lend support to whatever the rational acknowledges; indeed its acknowledgement is due entirely to those confirmatory matters. This is why, when rational concepts are brought into a condition of obedience, an exhortation is made to things that confirm, for these are for ever at hand and so to speak rising up.

From the meaning of 'ears': 'Ears' in the internal sense of the Word means obedience because of the correspondence that exists between hearing and obeying. Furthermore, this correspondence lies hidden within the very word 'hearing', more so in 'hearkening'. This correspondence has its origin in the next life where those who are obedient and willing belong to the province of the ear. Indeed they correspond to the faculty of hearing itself, an arcanum unknown as yet. But these matters will be seen more easily when correspondence will be dealt with in the Lord's Divine mercy later on. The fact that 'ears' has this meaning becomes clear from very many places in the Word; but for the time being let only the following in Isaiah be quoted,

Make the heart of this people fat and their ears heavy, and plaster over their eyes, lest they see with their eyes and hear with their ears, and their heart understands. Isaiah 6:10.

Here 'seeing with the eyes' means understanding, and 'hearing with the ears' means perceiving with affection and therefore means obeying. And nothing else is meant when the Lord says,

He who has an ear to hear, let him hear. Matthew 11:15; 13:9, 43; Luke 8:8; 14:35.

343. 'A shepherd of the flock' means someone who practises good flowing from charity. Anyone can know this, for it is a recurrent feature of the Old Testament and of the New. He who leads and teaches is called the Shepherd, those who are led and taught are called the flock. One who does not lead to good flowing from charity, and does not teach that good is not a true shepherd; and one who is not being led to good and learning it is not the flock. Really it is superfluous to confirm from the Word that this is the meaning of the Shepherd and flock; but even so let the following be referred to: In Isaiah,

The Lord will give rain for your seed with which you sow the ground, and bread of the produce of the ground. On that day, He will pasture your cattle in a broad grassland. Isaiah 30:23.

Here 'bread, the produce of the ground' means charity. In the same the prophet, The Lord Jehovih will pasture His flock like a shepherd; He will gather the lambs into His arm, and will carry them in His bosom: He will gently lead those that are with young. ¹ Isaiah 40:11.

In David,

Harken, O Shepherd of Israel, leading Joseph like a flock. You who are seated on the cherubim, shine forth. Psalms 80:1.

In Jeremiah,

I have likened the daughter of Zion to one comely and delicately bred. Shepherds and their flocks will come against her; they will pitch their tents near her round about; they will pasture each in his own space. Jeremiah 6:2-3.

In Ezekiel,

The Lord Jehovah has said, I will multiply them like the flock of mankind, like the flock of holy things, like the flock of Jerusalem, in her appointed seasons. Thus will the deserted cities be filled with the flock of mankind. Ezekiel 36:37-38.

In Isaiah,

The whole flock of Arabia will be gathered to you, the rams of Nebaioth will minister to you. Isaiah 60:7

Those who lead the flock to the good of charity are those who 'gather the flock together', but those who do not lead to such good are those who scatter it, for all bringing together and unity is the product of charity, while all scattering and disunity result from the lack of it.

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