Arcana Coelestia # 8875
8875. 'A jealous God' means that as a result there is falsity and evil. This is clear from the consideration that in the genuine sense 'a jealous God' means the Divine Truth of Divine Good, since 'God' has reference to truth, 2586, 2769, 2807, 2822, 3921 (end), 4287, 4402, 7010, 7268, 8301, and 'jealous' to good, as will be seen below. But so far as those who do not receive the Divine Truth of the Lord's Divine Good are concerned, 'a jealous God' is falsity and evil. For those who are opposed to Him perceive Divine Truth as falsity, and Divine Good as evil; for the way in which everyone sees that Truth and Good is determined by what he really is in himself. So it is that the Lord's zeal, 1 which in itself is love and compassion, is seen by them as anger; for when the Lord in love and mercy protects His own in heaven those ruled by evil are indignant and angry with the good. They plunge into the sphere where Divine Good and Divine Truth are, endeavouring to destroy those who are there. But then the Divine Truth of Divine Good acts on them and causes them to experience torments like those suffered in hell. As a consequence of this they attribute wrath and anger, and also all evil, to the Divine, when in fact there is no anger whatever in the Divine, nor any evil whatever, only pure forbearance and mercy.
[2] From all this it is evident why 'jealous' means falsity and evil, and why 'zeal' means anger. See what has been shown already about them, that is to say, in the following places,
Wrath and anger are attributed to the Lord, when in fact they exist with those who are ruled by evil or who are full of anger against the Divine, 5798, 6997, 8284, 8483.
Evil things, punishments, and times of vastation are in a similar way attributed to the Lord, when in fact nothing except love and mercy reside with the Lord, 2447, 6071, 6559, 6991, 6997, 7533, 7632, 7643, 7679, 7710, 7877, 7926, 8214, 8223, 8226-8228, 8282, 8632.
Through their endeavour to destroy goodness and truth the evil bring about their own devastation and cast themselves into damnation and hell, 7643, 7679, 7710, 7926, 7989.
The way in which everyone sees the Lord is determined by what he is within himself, 1861 (end), 6832, 8197.
[3] The places in the Word which are quoted below will show that 'the zeal of the Lord' is love and mercy, and that when the Lord protects the good against the evil it seems like hostility, and also like anger.
The zeal of the Lord is love and mercy.
In Isaiah,
Look out from heaven, and see from the dwelling-place of Your holiness and of Your glory. And where are Your zeal and Your might? The yearning of Your loins, 2 and Your compassion, 3 towards me have held themselves back. Isaiah 63:15.
'Zeal' here stands for mercy, which is 'a yearning of the loins' and has reference to good. For where it says 'Your zeal and Your might' the word 'zeal' has reference to good, and the word 'might' to truth; and 'the yearning of the loins' likewise has reference to good, and 'compassion' to truth. In a like manner 'the dwelling-place of holiness' stands for the heaven where members of the celestial kingdom live, and 'the dwelling-place of glory' for the heaven where members of the spiritual kingdom live. From this too it is evident that where good is referred to in the Word, truth is referred to as well, on account of the heavenly marriage, which is the marriage of good and truth, in every individual part of the Word. This is so in the case of the Lord's two names Jesus and Christ; they are a sign of the Divine marriage within the Lord. Regarding these matters, see 683, 793, 801, 2516, 4138 (end), 5138, 5502, 6343, 7945, 8339 (end).
[4] In the same prophet,
To us a Boy is born, to us a Son is given, and the government will be upon His shoulder; and His name is called' 4 Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Of the increase of His government and of peace there will be no end. The zeal of Jehovah will do this. Isaiah 9:6-7.
This refers to the Lord and His Coming. 'The zeal of Jehovah will do this' stands for His acting from a love that burns to save the human race. In the same prophet,
Out of Jerusalem will go a remnant, and those who escape from Mount Zion. The zeal of Jehovah will do this. Isaiah 37:32.
'The zeal of Jehovah will do this' stands for His acting out of love and mercy.
[5] In Ezekiel,
Thus said the Lord Jehovih, Now I will bring back the captives of Jacob, and have mercy on the whole house of Israel; and I will be jealous for My holy name. 5 Ezekiel 39:25.
'Being jealous' stands for having mercy. In David, The zeal of Your house has devoured me. Psalms 69:9.
This refers to the Lord. 'The zeal of Jehovah's house' stands for love towards those who receive goodness and truth; for they are Jehovah's house.
[6] The Lord's zeal or mercy when He protects the good seems like hostility.
In Isaiah,
Jehovah will go forth as a mighty man, as a man of war He will arouse zeal; He will shout aloud and cry out, He will prevail over His enemies. Isaiah 42:13.
And in Joel,
Jehovah will be jealous for His land, and spare His people. Joel 2:18.
[7] The Lord's zeal is called anger and wrath because mercy is seen as such by the evil.
In Moses,
You shall not go after other gods, of the gods of the peoples who are round about you (for Jehovah your God in the midst of you is a jealous God), lest perhaps the anger of Jehovah your God flare up against you and destroy you from the face of the earth. Deuteronomy 6:14-15.
In the same author,
They provoked Him to jealousy through foreign [gods]; through abominations they made Him angry. They sacrifice to demons. They have moved Me to jealousy, 6 by what is not god, they have provoked Me to anger with their idols. 7 Deuteronomy 32:16-17, 21.
In Ezekiel,
When My anger is accomplished and I make My wrath rest on them, I will repent, so that they may know that I Jehovah have spoken in My zeal, when I have accomplished My wrath on them. Ezekiel 5:13.
In Zechariah,
The angel of Jehovah [speaking] in me said to me, Cry out, saying, Thus said Jehovah Zebaoth, I have been jealous for Jerusalem and for Zion with great zeal. For I have become extremely indignant against the nations that feel secure. Zechariah 1:14-15; 8:2.
In Zephaniah,
I will pour out onto them My indignation, all My fierce anger, 8 for in the fire of My zeal the whole earth will be devoured. Zephaniah 3:8.
In Moses,
Jehovah will not be pleased to pardon him; but then the anger of Jehovah, and His zeal, will smoke against that man, and every curse will rest on him Deuteronomy 29:20.
In David,
How long, O Jehovah; will you be angry forever? Will your jealousy burn line fire? Pour out Your anger on the nations that do not know You. Psalms 79:5-6.
Jehovah's zeal is in like manner referred to as 'anger' in Psalms 38:1; Ezekiel 16:42; 23:25; 38:19.
All this shows what is meant by 'Jehovah's zeal' or 'a jealous God' - in the genuine sense love and mercy, but in the non-genuine sense, such as that understood by those immersed in evils and falsities, anger and ruination.
[8] It should be recognized that Jehovah, that is, the Lord, is called 'jealous' or 'an avenger' especially when what ought to reign universally with a member of the Church - that is to say, what is Divine and must be either loved, held in mind, or feared above all things - is being corrupted. When it has been corrupted or destroyed complete and utter darkness ensues in place of heavenly light; for that light no longer flows in from the Divine because there is no acceptance of it. This is why the commandment says, 'I am Jehovah your God, a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth [generations] of those who hate Me', which He would do if they worshipped other gods or made either a graven image or likenesses for themselves. For these corrupt what is Divine and ought to reign universally.
[9] Therefore similar declarations occur elsewhere in Moses,
Take care, lest you make for yourselves a graven image of any figure; for Jehovah your God is a devouring fire, a jealous God. Deuteronomy 4:23-24
And in the same author,
You shall not worship any other god; for Jehovah, whose name is Jealous, He is a jealous [God]. Exodus 34:14.
The reason why the Israelite nation was forbidden so strictly to do these things was that any adoration of other gods, graven images, and other images destroyed everything representative of the Church among them. For in heaven Jehovah, that is, the Lord, reigns universally; His Divine [Life] fills all things there and composes the life of all. If anything else had been worshipped instead of the Divine, everything representative, and so contact with heaven, would have perished.
Poznámky pod čarou:
1. or jealousy. In Latin, as in Hebrew, the same noun may be rendered zeal or jealousy, and the same adjective may be rendered zealous or jealous.
2. literally, The commotion of Your viscera
3. literally, compassions
4. literally, He has called His name
5. literally, the name of My holiness
6. literally, they have moved My jealousy (or zeal)
7. literally, vanities
8. lit all the wrath of My anger
Deuteronomy 31
1
Moses went and spoke these words to all Israel.
2
He said to them, "I am one hundred twenty years old this day; I can no more go out and come in: and Yahweh has said to me, 'You shall not go over this Jordan.'
3
Yahweh your God, he will go over before you; he will destroy these nations from before you, and you shall dispossess them: [and] Joshua, he shall go over before you, as Yahweh has spoken.
4
Yahweh will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land; whom he destroyed.
5
Yahweh will deliver them up before you, and you shall do to them according to all the commandment which I have commanded you.
6
Be strong and courageous, don't be afraid, nor be scared of them: for Yahweh your God, he it is who does go with you; he will not fail you, nor forsake you."
7
Moses called to Joshua, and said to him in the sight of all Israel, "Be strong and courageous: for you shall go with this people into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it.
8
Yahweh, he it is who does go before you; he will be with you, he will not fail you, neither forsake you: don't be afraid, neither be dismayed."
9
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.
10
Moses commanded them, saying, "At the end of [every] seven years, in the set time of the year of release, in the feast of tents,
11
when all Israel is come to appear before Yahweh your God in the place which he shall choose, you shall read this law before all Israel in their hearing.
12
Assemble the people, the men and the women and the little ones, and your foreigner who is within your gates, that they may hear, and that they may learn, and fear Yahweh your God, and observe to do all the words of this law;
13
and that their children, who have not known, may hear, and learn to fear Yahweh your God, as long as you live in the land where you go over the Jordan to possess it."
14
Yahweh said to Moses, "Behold, your days approach that you must die: call Joshua, and present yourselves in the Tent of Meeting, that I may commission him." Moses and Joshua went, and presented themselves in the Tent of Meeting.
15
Yahweh appeared in the Tent in a pillar of cloud: and the pillar of cloud stood over the door of the Tent.
16
Yahweh said to Moses, "Behold, you shall sleep with your fathers; and this people will rise up, and play the prostitute after the strange gods of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them.
17
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come on them; so that they will say in that day, 'Haven't these evils come on us because our God is not among us?'
18
I will surely hide my face in that day for all the evil which they shall have worked, in that they are turned to other gods.
19
"Now therefore write this song for yourselves, and teach it to the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
20
For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat; then will they turn to other gods, and serve them, and despise me, and break my covenant.
21
It shall happen, when many evils and troubles are come on them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I swore."
22
So Moses wrote this song the same day, and taught it the children of Israel.
23
He commissioned Joshua the son of Nun, and said, "Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them: and I will be with you."
24
It happened, when Moses had made an end of writing the words of this law in a book, until they were finished,
25
that Moses commanded the Levites, who bore the ark of the covenant of Yahweh, saying,
26
"Take this book of the law, and put it by the side of the ark of the covenant of Yahweh your God, that it may be there for a witness against you.
27
For I know your rebellion, and your stiff neck: behold, while I am yet alive with you this day, you have been rebellious against Yahweh; and how much more after my death?
28
Assemble to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.
29
For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will happen to you in the latter days; because you will do that which is evil in the sight of Yahweh, to provoke him to anger through the work of your hands."
30
Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.
