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Ezekiel 29:16

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16 And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn to look after them: and they shall know that I am the Lord Jehovah.

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The Inner Meaning of the Prophets and Psalms # 152

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152. Internal Meaning of Ezekiel, Chapter 29

1-3 Of the natural man who, in things Divine, trusts nothing but His knowledges [scientifica]. (2)

4-5 Such will pervert the truths of the church by applying their knowledges to falsities. (2, 1)

6-7 Because truths have been perverted in this manner, all power, which is of truth, has been destroyed in their case, (3, 16)

8-12 and all truth will be utterly devastated, until they will no longer have truth. (3)

13-16 Nevertheless something of a church will be established out of those who are natural and in knowledges [scientifica]. (11)

17-18 Reasonings from knowledges [scientifica] of the natural man will not destroy knowledges [cognitiones] of truth with them; (11)

19-20 but these will be destroyed by reasonings from the natural man with those who trust knowledges [scientifica] alone, and have perverted the truths of the church. (2)

21 Those who are of the church that the Lord will establish will have truths of doctrine. (11, 11)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Korah

  

Korah was a man of the tribe of Levi, who together with Dathan and Abiram, led an insurrection against Moses and Aaron. Apparently their insurrection was prompted by their being out in the wilderness with no place to go. This happened after the Children of Israel had approached the land of Canaan from the south and had sent out spies to scout the land. Ten of the twelve spies said the land was too strong for them, that there were giants there. Moses then told the whole congregation they would all have to spend forty years in the wilderness until all that generation had died. In this story, Moses and Aaron represent the Lord. When Korah and his fellow rebels murmured against them and took fire from the altar and burned incense with it, they represented the profanation of mixing what is good (the fire from the altar) with what is evil (rebelling against Moses). The three rebel leaders and their followers were separated from the congregation and were swallowed up by a pit that opened in the earth. In our lives, evils need to be separated, too, and gotten rid of.

(Odkazy: The Apocalypse Explained 324 [6])