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Ezekiel 29

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1 In the tenth year, in the tenth [month], in the twelfth [day] of the month, the word of Jehovah came unto me, saying,

2 Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt;

3 speak, and say, Thus saith the Lord Jehovah: Behold, I am against thee, Pharaoh king of Egypt, the great monster that lieth in the midst of his rivers, that hath said, My river is mine own, and I have made it for myself.

4 And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales; and I will bring thee up out of the midst of thy rivers, with all the fish of thy rivers which stick unto thy scales.

5 And I will cast thee forth into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open field; thou shalt not be brought together, nor gathered; I have given thee for food to the beasts of the earth and to the birds of the heavens.

6 And all the inhabitants of Egypt shall know that I am Jehovah, because they have been a staff of reed to the house of Israel.

7 When they took hold of thee by thy hand, thou didst break, and didst rend all their shoulders; and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.

8 Therefore thus saith the Lord Jehovah: Behold, I will bring a sword upon thee, and will cut off from thee man and beast.

9 And the land of Egypt shall be a desolation and a waste; and they shall know that I am Jehovah. Because he hath said, The river is mine, and I have made it;

10 therefore, behold, I am against thee, and against thy rivers, and I will make the land of Egypt an utter waste and desolation, from the tower of Seveneh even unto the border of Ethiopia.

11 No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.

12 And I will make the land of Egypt a desolation in the midst of the countries that are desolate; and her cities among the cities that are laid waste shall be a desolation forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries.

13 For thus saith the Lord Jehovah: At the end of forty years will I gather the Egyptians from the peoples whither they were scattered;

14 and I will bring back the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their birth; and they shall be there a base kingdom.

15 It shall be the basest of the kingdoms; neither shall it any more lift itself up above the nations: and I will diminish them, that they shall no more rule over the nations.

16 And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn to look after them: and they shall know that I am the Lord Jehovah.

17 And it came to pass in the seven and twentieth year, in the first [month], in the first [day] of the month, the word of Jehovah came unto me, saying,

18 Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyre: every head was made bald, and every shoulder was worn; yet had he no wages, nor his army, from Tyre, for the service that he had served against it.

19 Therefore thus saith the Lord Jehovah: Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall carry off her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.

20 I have given him the land of Egypt as his recompense for which he served, because they wrought for me, saith the Lord Jehovah.

21 In that day will I cause a horn to bud forth unto the house of Israel, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am Jehovah.

   

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Jeremiah 46:26

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26 and I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, saith Jehovah.

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Arcana Coelestia # 2069

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2069. 'Kings of peoples will be from her' means truths that are the product of truths and goods joined together, meant by 'kings of peoples'. This is clear from the meaning of 'kings' as all truths in general, dealt with above in 2015, and from the meaning of 'peoples' also as truths, in general all things that are spiritual. For 'kings' are spoken of in reference to peoples, and not so much in reference to nations except when the nations mean evils, dealt with in 1259, 1260. In the prophetical part of the Word kings and peoples are mentioned many times, but nowhere are they used to mean kings and peoples, for at no point are kings and peoples the subject in the Word proper, which is the internal sense, but the celestial and spiritual things comprising the Lord's kingdom, and so goods and truths. The sense of the letter expresses itself by means of perceivable objects, as anyone does with words, merely to enable understanding.

[2] Since the subject here is Sarah and the promise that 'kings of peoples will be from her', and since 'Sarah' means Divine Truth which was the Lord's, 'kings of peoples' clearly means truths that are the product of truths and goods joined together, which are all the truths of the internal Church, that is, the interior truths of faith. Because these truths come from the Lord, they are frequently called 'kings' in the Word, and also 'a king's sons', as shown above in 2015.

[3] Anyone may see that some internal Divine matter lies concealed in the words that 'kings of peoples will be from her'. For the subject in this verse is Isaac, of whom it is said, 'I will bless him, and he will become nations', but of Sarah that 'kings of peoples will be from her'. Almost the same was also said of Abraham in verse 6 above, that 'kings will go out of him'; but it did not say as it does of Sarah, 'kings of peoples'. The arcanum within this lies too deep to allow it to be uncovered and described in a few words. From the representation and meaning of 'Abraham' as Divine Good and from the representation and meaning of 'Sarah' as Divine Truth the arcanum is to some extent evident, namely that from the Lord's Divine Good meant by 'Abraham' all celestial truth will come forth and have its being, and from the Lord's Divine Truth meant by 'Sarah' all spiritual truth will do so. Celestial truth is the truth which exists with celestial angels, and spiritual truth that which exists with spiritual angels. Or what amounts to the same, celestial truth was the truth which existed with members of the Most Ancient Church which came before the Flood and which was a celestial Church, spiritual truth that which existed with members of the Ancient Church which came after the Flood and was a spiritual Church. For angels, as also members of the Church, are distinguished into celestial and spiritual. That which distinguishes the celestial from the spiritual is love to the Lord, and that which distinguishes spiritual from celestial is love towards the neighbour.

[4] No more can be said about celestial truth and spiritual truth however until the difference between the celestial and the spiritual is known, or what amounts to the same, the difference between the celestial Church and the spiritual. For this see Volume One, in 202, 337, 1577; then concerning the nature of the Most Ancient Church and the nature of the Ancient Church, in 597, 607, 640, 765, 1114-1125, and in many other places. On the point that possessing love to the Lord constitutes the celestial, and possessing love towards the neighbour the spiritual, see 2023.

[5] These considerations now show what the arcanum is, namely that 'the kings who will go out of Abraham', referred to in verse 6, mean celestial truths that flow in from the Lord's Divine Good, while 'the kings of peoples who will be from Sarah', referred to in the present verse, mean spiritual truths that flow in from the Lord's Divine Truth. For the Lord's Divine Good is unable to flow in except with the celestial man since it is an influx into the will part of his mind, as was the case with the Most Ancient Church, whereas with the spiritual man the Lord's Divine Truth is flowing in since the influx is solely into the understanding part, which in him has been separated from the will part, 2053 (end). Or what amounts to the same, celestial good is flowing in with the celestial man, and spiritual good with the spiritual man. As a consequence the Lord is seen by celestial angels as the Sun, but by spiritual angels as the Moon, 1529, 1530.

  
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Thanks to the Swedenborg Society for the permission to use this translation.