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Exodus 33

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1 And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

2 and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

3 unto a land flowing with milk and honey: for I will not go up in the midst of thee, for thou art a stiffnecked people, lest I consume thee in the way.

4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

5 And Jehovah said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

6 And the children of Israel stripped themselves of their ornaments from mount Horeb onward.

7 Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.

8 And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his Tent door, and looked after Moses, until he was gone into the Tent.

9 And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent: and [Jehovah] spake with Moses.

10 And all the people saw the pillar of cloud stand at the door of the Tent: and all the people rose up and worshipped, every man at his Tent door.

11 And Jehovah spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.

12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found favor in my sight.

13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people.

14 And he said, My presence shall go [with thee], and I will give thee rest.

15 And he said unto him, If thy presence go not [with me], carry us not up hence.

16 For wherein now shall it be known that I have found favor in thy sight, I and thy people? is it not in that thou goest with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth?

17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name.

18 And he said, Show me, I pray thee, thy glory.

19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.

20 And he said, Thou canst not see my face; for man shall not see me and live.

21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock:

22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by:

23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen.

   

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Arcana Coelestia # 10707

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10707. 'Until he went in to talk to Him' means even though they were receiving instructions. This is clear from the meaning of 'until Moses went in to talk to Jehovah' as the state of what was outward when what was inward from the Lord flowed into it and it received instructions, dealt with above in 10702. The reason why even though they were receiving instructions is also meant here is that 'Moses' represents the outward form that the Word takes, containing what is inward, 10694, and he went in before Jehovah and came out, and then conveyed instructions to them. For 'going in and coming out' means communicating, 5249, 6901, and 'talking' conveying instructions, see in the places referred to in 10280. Their not wishing to know about the inward things of the Word, the Church, and worship, which have regard to the Lord, to His kingdom, and to loving Him and believing in Him, is plainly evident from the fact that when the Lord was in the world they were unwilling to acknowledge Him, even though He instructed them from the Word. It is also evident in the fact that they are still unwilling at the present day to acknowledge Him, although they live among Christians and know that the Word foretold that the Messiah, that is, Christ, was going to come. The reason why they did not and do not acknowledge Him is that they make everything in the Word apply to themselves and their pre-eminence over others, and so use everything there in support of their own loves, which are self-love and love of the world. All who do this lack any ability to see in the light of heaven. The inward level of their mind, which ought to lie open to heaven, is closed, and therefore they do not receive any light at all from there. As a consequence thick darkness and blindness are theirs so far as spiritual things are concerned, thus so far as anything belonging to the inward level of the Word, the Church, and worship is concerned. The inward level of the Word is spiritual, the outward level of it is natural. When the inward level of the Word is spoken of, the inward level of the Church and worship should also be understood, since the Church resides where the Word is and owes its existence to the Word, and worship consists of those things that are contained in the Word. Consequently whatever the quality of a person's understanding of the Word is, so is the quality of the Church in him and the quality of his worship.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5249

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5249. 'And came to Pharaoh' means a communication with the new natural. This is clear from the meaning of 'coming' in this instance as a communication through influx; and from the representation of 'Pharaoh' as the new natural, dealt with in 5079, 5080, 5244. What the words in this verse hold within them is evident from the explanations of them that have been given; for those words describe how Joseph was set free from the pit and came to Pharaoh. In the internal sense 'Joseph' represents the Lord so far as the celestial of the spiritual is concerned, while 'Pharaoh' represents the natural or external man. 'The pit' in which Joseph was confined represents a state of temptation endured by the Lord which involved the celestial of the spiritual, while his being called from the pit by Pharaoh means a state of release from temptations, and also a state of influx and communication after that with the new natural. From all this it is evident that the internal sense contains a description at this point of how the Lord made His Natural new and at length Divine.

[2] These are the matters that celestial angels contemplate when such historical details are read by man. To contemplate such matters is also their greatest delight, for they live in the Lord's Divine sphere and so they are as it were in the Lord. They know the deepest joy when they are thinking about the Lord and about the salvation of the human race, which took place because the Lord made the Human within Himself Divine. Also, to enable angels to go on experiencing that most heavenly joy and at the same time wisdom, a full description of that Divine process has therefore been given in the internal sense of the Word. This sense includes at the same time the process by which man is regenerated, for man's regeneration is an image of the Lord's glorification, 3138, 3212, 3296, 3490, 4402. Many will perhaps be wondering what angels talk about to one another and consequently what people after death who become angels talk about. Let those who so wonder know that angels talk about the kinds of matters that are contained in the internal sense of the Word, that is to say, about the Lord's glorification, His kingdom, the Church, the regeneration of man by means of the good of love and the truth of faith. But when they do so they use profound ideas which for the most part are beyond description.

  
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Thanks to the Swedenborg Society for the permission to use this translation.