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Exodus 26

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1 Moreover thou shalt make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim the work of the skilful workman shalt thou make them.

2 The length of each curtain shall be eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.

3 Five curtains shall be coupled together one to another; and [the other] five curtains shall be coupled one to another.

4 And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the edge of the curtain that is outmost in the second coupling.

5 Fifty loops shalt thou make in the one curtain, and Fifty loops shalt thou make in the edge of the curtain that is in the second coupling; the loops shall be opposite one to another.

6 And thou shalt make fifty clasps of gold, and couple the curtains one to another with the clasps: and the tabernacle shall be one [whole].

7 And thou shalt make curtains of goats' [hair] for a tent over the tabernacle: eleven curtains shalt thou make them.

8 The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits: the eleven curtains shall have one measure.

9 And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double over the sixth curtain in the forefront of the tent.

10 And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops upon the edge of the curtain which is [outmost in] the second coupling.

11 And thou shalt make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.

12 And the overhanging part that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the back of the tabernacle.

13 And the cubit on the one side, and the cubit on the other side, of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.

14 And thou shalt make a covering for the tent of rams' skins dyed red, and a covering of sealskins above.

15 And thou shalt make the boards for the tabernacle of acacia wood, standing up.

16 Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.

17 Two tenons shall there be in each board, joined one to another: thus shalt thou make for all the boards of the tabernacle.

18 And thou shalt make the boards for the tabernacle, twenty boards for the south side southward.

19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

20 And for the second side of the tabernacle, on the north side, twenty boards,

21 and their forty sockets of silver; two sockets under one board, and two sockets under another board.

22 And for the hinder part of the tabernacle westward thou shalt make six boards.

23 And two boards shalt thou make for the corners of the tabernacle in the hinder part.

24 And they shall be double beneath, and in like manner they shall be entire unto the top thereof unto one ring: thus shall it be for them both; they shall be for the two corners.

25 And there shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

26 And thou shalt make bars of acacia wood: five for the boards of the one side of the tabernacle,

27 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the hinder part westward.

28 And the middle bar in the midst of the boards shall pass through from end to end.

29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.

30 And thou shalt rear up the tabernacle according to the fashion thereof which hath been showed thee in the mount.

31 And thou shalt make a veil of blue, and purple, and scarlet, and fine twined linen: with cherubim the work of the skilful workman shall it be made.

32 And thou shalt hang it upon four pillars of acacia overlaid with gold; their hooks [shall be] of gold, upon four sockets of silver.

33 And thou shalt hang up the veil under the clasps, and shalt bring in thither within the veil the ark of the testimony: and the veil shall separate unto you between the holy place and the most holy.

34 And thou shalt put the mercy-seat upon the ark of the testimony in the most holy place.

35 And thou shalt set the table without the veil, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.

36 And thou shalt make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.

37 And thou shalt make for the screen five pillars of acacia, and overlay them with gold: their hooks shall be of gold: and thou shalt cast five sockets of brass for them.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 493

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493. These are the two olive trees and the two lampstands standing before the God of the earth. (11:4) This symbolizes love and intelligence, or charity and faith, both of which people have in them from the Lord.

An olive tree symbolizes love and charity, as explained below. And a lampstand symbolizes enlightenment in truths (no. 43), thus intelligence and faith, inasmuch as intelligence comes from an enlightenment in truths, and faith in turn from this. To stand before God means, symbolically, to hear and do what He has commanded (no. 366). Here, therefore, it means that these two characteristics in them come from the Lord who is God of the earth, that is, in people who possess the two essential elements of the New Church, as described above. It is apparent from this that the statement that the two witnesses were the two olive trees and two lampstands means, symbolically, that they were love and intelligence, or charity and faith. For these two form the church - love and charity forming its life, and intelligence and faith its doctrine.

[2] An olive tree symbolizes love and charity because the olive tree symbolizes the celestial church, and thus an olive, being its fruit, symbolizes celestial love, which is love toward the Lord. Because of this, that love is symbolized also by olive oil, with which all the holy accouterments of the church were anointed. The oil called holy oil 1 was extracted from olives and mixed with spices (Exodus 30:23-24). Olive oil was also used to light the lamps of the lampstand in the Tabernacle every evening (Exodus 27:20, Leviticus 24:2).

The olive tree and olives have similar symbolic meanings in Zechariah:

Two olive trees were by (the lampstand), one at the right of the bowl, the other at its left..., (and) two olive berries... These are the two offspring of the olive tree, which stand before the Lord of the whole earth. (Zechariah 4:3, 11-12, 14)

In the book of Psalms:

I am like a green olive tree in the house of God. (Psalms 52:8)

And in Jeremiah:

Jehovah called your name, Green Olive Tree, lovely, of beautiful fruit. (Jeremiah 11:16-17)

And so on elsewhere.

[3] Since Jerusalem symbolized the church, therefore many things in it and about it also symbolized such things as are connected with the church. Near it, too, was the Mount of Olives, and it symbolized Divine love, which is why Jesus "was during the days in the temple teaching, and at night He went out and spent the night on the Mount of Olives?" (Luke 21:37, cf. 22:39, John 8:1). It is also why Jesus spoke with His disciples on that mountain regarding the end of the age and His coming then (Matthew 24:3ff., Mark 13:3ff.). It was also from that mountain that He went to Jerusalem and suffered the cross (Matthew 21:1; 26:30, Mark 11:1; 14:26, Luke 19:29, 37). Moreover, this accorded with the prediction in Zechariah:

In that day His feet will stand on the Mount of Olives, which faces Jerusalem on the east. (Zechariah 14:4)

Because the olive tree symbolized the celestial component of the church, therefore the cherubim inside the Temple at Jerusalem were made of olive wood, and so, too, were the doors to the inner sanctuary, and the doorposts (1 Kings 6:23-33).

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

Luke 21:36

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36 Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man."