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Exodus 24

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1 And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off:

2 and Moses alone shall come near unto Jehovah; but they shall not come near; neither shall the people go up with him.

3 And Moses came and told the people all the words of Jehovah, and all the ordinances: and all the people answered with one voice, and said, All the words which Jehovah hath spoken will we do.

4 And Moses wrote all the words of Jehovah, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.

5 And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto Jehovah.

6 And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.

7 And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient.

8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah hath made with you concerning all these words.

9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel.

10 And they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.

11 And upon the nobles of the children of Israel he laid not his hand: and they beheld God, and did eat and drink.

12 And Jehovah said unto Moses, Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.

13 And Moses rose up, and Joshua his minister: and Moses went up into the mount of God.

14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: whosoever hath a cause, let him come near unto them.

15 And Moses went up into the mount, and the cloud covered the mount.

16 And the glory of Jehovah abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.

17 And the appearance of the glory of Jehovah was like devouring fire on the top of the mount in the eyes of the children of Israel.

18 And Moses entered into the midst of the cloud, and went up into the mount: and Moses was in the mount forty days and forty nights.

   

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Jeremiah 31:32

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32 not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, saith Jehovah.

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True Christian Religion # 789

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789. Moreover, the rest of the Prophets have predicted in many passages what this church will be like; only a few will be quoted. In Zechariah:

There shall be one day, which is known to Jehovah, neither day nor night, because around eveningtime there shall be light. On that day living waters shall come forth from Jerusalem; and Jehovah shall become king over the whole earth. On that day Jehovah shall be one, and His name one, Zechariah 14:7-9.

In Joel:

It will happen on that day that the mountains will drip new wine, the hills will flow with milk; and Jerusalem will stay fixed from and one generation to another, Joel 3:17-21.

In Jeremiah:

At that time they will call Jerusalem Jehovah's throne, and all nations will be gathered to Jerusalem for Jehovah's name's sake, and they will no longer follow the promptings of their evil hearts, Jeremiah 3:17; Revelation 21:24, 26.

In Isaiah:

Let your eyes behold Jerusalem, a tranquil dwelling, a tent which will not be blown away. Its pegs will never be removed, and its ropes will not be pulled up, Isaiah 33:20.

[2] In these passages Jerusalem means the new Holy Jerusalem described in Revelation (chapter 21); and this means the new church. In Isaiah again:

A shoot will go forth from the trunk of Jesse, and righteousness will be the girdle around his loins, and truth the belt around his thighs. Therefore the wolf will stay with the lamb, and the leopard with the kid, the calf and the young lion and the fatling together, and a small boy will lead them. The heifer and the bear will feed, their offspring will lie down together. The sucking child will play on the hole of the viper, and the weaned child will thrust his hand on the den of the basilisk. They will not do evil nor corrupt themselves in all the mountain of my holiness. For the earth will be full of the knowledge of Jehovah. It will happen on that day, the nations will seek the root of Jesse, which stands as a signal to the peoples, and peace will be his glory, Isaiah 11:1, 5-10.

It is well known that such events have not yet happened in the churches, least of all in the last of them. In Jeremiah:

Behold, the days are coming when I will strike a new covenant. This is the covenant: I will set my law in their midst, and I will write it on their hearts; and I will become their God and they shall become my people. All shall know me from the least to the greatest of them, Jeremiah 31:31-34; Revelation 21:3.

[3] It is also well known that these events did not take place in the previous churches. The reason is that they did not approach the visible God, whom all are to know. It is also because He is the Word, that is, the Law, which He will set in their midst and write upon their hearts. In Isaiah:

For Jerusalem's sake I will not rest, until her righteousness goes forth like a beam of light, and her salvation burns like a lamp. You will be called by a new name, which the mouth of Jehovah will utter. And you will be a crown of beauty and a diadem of kingship in the hand of your God. Jehovah will be pleased in you, and your land will be married. Behold, your salvation is coming, behold, his reward is with him; and they will call them the people of holiness, the redeemed of Jehovah, and you will be called a city sought after and not abandoned, Isaiah 62:1-4, 11-12.

  
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Thanks to the Swedenborg Society for the permission to use this translation.