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Exodus 24

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1 And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off:

2 and Moses alone shall come near unto Jehovah; but they shall not come near; neither shall the people go up with him.

3 And Moses came and told the people all the words of Jehovah, and all the ordinances: and all the people answered with one voice, and said, All the words which Jehovah hath spoken will we do.

4 And Moses wrote all the words of Jehovah, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.

5 And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto Jehovah.

6 And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.

7 And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient.

8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah hath made with you concerning all these words.

9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel.

10 And they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.

11 And upon the nobles of the children of Israel he laid not his hand: and they beheld God, and did eat and drink.

12 And Jehovah said unto Moses, Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.

13 And Moses rose up, and Joshua his minister: and Moses went up into the mount of God.

14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: whosoever hath a cause, let him come near unto them.

15 And Moses went up into the mount, and the cloud covered the mount.

16 And the glory of Jehovah abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.

17 And the appearance of the glory of Jehovah was like devouring fire on the top of the mount in the eyes of the children of Israel.

18 And Moses entered into the midst of the cloud, and went up into the mount: and Moses was in the mount forty days and forty nights.

   

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Jeremiah 31:32

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32 not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, saith Jehovah.

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Arcana Coelestia # 9382

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9382. 'And Moses came and reported to the people' means enlightenment and instruction by the Lord, imparted through Divine Truth which springs from Him. This is clear from the representation of 'Moses' as the Lord in respect of the Word, and so in respect of Divine Truth since the Word is this, dealt with above in 9372; from the meaning of 'coming' - when it refers to the Lord in respect of the Word or Divine Truth, represented by 'Moses' - as enlightenment, for when the Lord comes or He is present in the Word there is enlightenment; and from the meaning of 'reporting' as instruction. From all this it is evident that 'Moses came and reported to the people' means enlightenment and instruction by the Lord, imparted through Divine Truth.

[2] A brief statement must also be made here regarding the nature of enlightenment and instruction from the Word. Everyone receives enlightenment and instruction from the Word according to his affection for truth and degree of desire for it, and according to his ability to receive it. The internal man of those who receive enlightenment dwells in the light of heaven, for the light of heaven is what enlightens a person in the truths and forms of the good of faith, 8707, 8861. Those who are in that way enlightened understand the Word according to its inner truths, which being so they establish for themselves from the Word guidelines, to which they then relate the literal sense. But those who have no affection for truth rooted in good nor consequently any desire to become wise are blinded rather than enlightened when they read the Word, since they do not dwell in the light of heaven. Indeed in the light of the world, called natural illumination, they gain no insights into things other than those of a worldly nature. And as a result of this the illusions to which their outward senses are subject lead them to seize on falsities which look to them like truths. The majority of these people therefore establish no guidelines for themselves but keep to the literal sense, which they use in support of falsities, especially such falsities as accord with self-love and love of the world. But those who are not like these do no more than assent to the teachings of their Church, without caring or knowing whether they are true or false. Regarding these, see 4741, 5033, 6865, 7012, 7680, 7950, 8521, 8780. From this it is evident who exactly they are who are enlightened by the Word and who exactly they are who are blinded. That is to say, those are enlightened who are governed by heavenly loves; for heavenly loves receive and like sponges soak up heaven's truths, and are also of their own accord joined to them in the manner of soul and body. On the other hand those are blinded who are ruled by worldly loves, since these loves receive and like sponges soak up falsities, and are also of their own accord joined to them. For good and truth accord with each other, as conversely do evil and falsity. This being so, evil and falsity joined together is called the hellish marriage, in which hell itself consists, while good and truth joined together is called the heavenly marriage, in which heaven itself consists.

[3] The reason why the Word is the source of enlightenment and instruction is that in its first origin the Word is God's truth itself emanating from the Lord, and on its way down into the world it is adjusted to suit all the heavens. Therefore when a person possessing a heavenly love reads it the Word links him to heaven and through heaven to the Lord, as a result of which he receives enlightenment and instruction. It is different when a person possessing a worldly love reads the Word. He is not linked to heaven and consequently has no enlightenment or instruction. Regarding the union of heaven and the world through the Word, and of the Lord with the human race, see 9212 (end), 9216 (end), 9357.

  
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Thanks to the Swedenborg Society for the permission to use this translation.