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Exodus 24

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1 And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off:

2 and Moses alone shall come near unto Jehovah; but they shall not come near; neither shall the people go up with him.

3 And Moses came and told the people all the words of Jehovah, and all the ordinances: and all the people answered with one voice, and said, All the words which Jehovah hath spoken will we do.

4 And Moses wrote all the words of Jehovah, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.

5 And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto Jehovah.

6 And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.

7 And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient.

8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah hath made with you concerning all these words.

9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel.

10 And they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.

11 And upon the nobles of the children of Israel he laid not his hand: and they beheld God, and did eat and drink.

12 And Jehovah said unto Moses, Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.

13 And Moses rose up, and Joshua his minister: and Moses went up into the mount of God.

14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: whosoever hath a cause, let him come near unto them.

15 And Moses went up into the mount, and the cloud covered the mount.

16 And the glory of Jehovah abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.

17 And the appearance of the glory of Jehovah was like devouring fire on the top of the mount in the eyes of the children of Israel.

18 And Moses entered into the midst of the cloud, and went up into the mount: and Moses was in the mount forty days and forty nights.

   

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Jeremiah 31:31

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31 Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:

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Arcana Coelestia # 3436

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3436. 'And he went up from there to Beersheba' means that the Divine doctrine of faith came from there. This is clear from the meaning of 'Beersheba' as the Divine doctrine of faith, dealt with in 2723, 2858, 2859. The doctrine of faith, which is meant by Beersheba here, is the literal sense itself of the Word, for the Word is doctrine itself. And although the literal sense of the Word is such that people are able to draw truths from it, it is also such that they are able to confirm from it things that are not true, as is well known from heresies. But anyone who reads the Word with the intention of being wise, that is, of doing good and understanding truth, gains instruction according to his intention and affection. In fact without his knowing it the Lord flows in and enlightens the mind, and when he cannot grasp what is said in one place in the Word the Lord imparts to him understanding from others.

[2] Furthermore anyone in whom simple good is present and who in simplicity believes the Word according to its literal sense is granted the ability to perceive truths when he is taught by angels in the next life. In the meantime the few truths that do reside with him are given life by charity and innocence. And when the latter are present in him the falsities which have also infiltrated the darkness of his ignorance do no harm. For these do not become allied to the good there but are held back from it so to speak on the boundaries and so can be removed without difficulty. But things are different in the case of those who are not leading a good life. With them the falsities which by wrong interpretation they hatched out of the Word occupy the middle or so to speak the centre, while truths are in the surrounding areas or boundaries. They are as a consequence falsities which do become allied to the evil life they are leading, and truths are scattered.

  
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Thanks to the Swedenborg Society for the permission to use this translation.