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Exodus 1

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1 Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob):

2 Reuben, Simeon, Levi, and Judah,

3 Issachar, Zebulun, and Benjamin,

4 Dan and Naphtali, Gad and Asher.

5 And all the souls that came out of the loins of Jacob were seventy souls: and Joseph was in Egypt already.

6 And Joseph died, and all his brethren, and all that generation.

7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

8 Now there arose a new king over Egypt, who knew not Joseph.

9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

10 come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there falleth out any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.

11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses.

12 But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were grieved because of the children of Israel.

13 And the Egyptians made the children of Israel to serve with rigor:

14 and they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field, all their service, wherein they made them serve with rigor.

15 And the king of Egypt spake to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah:

16 and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the birth-stool; if it be a son, then ye shall kill him; but if it be a daughter, then she shall live.

17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men-children alive.

18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men-children alive?

19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwife come unto them.

20 And God dealt well with the midwives: and the people multiplied, and waxed very mighty.

21 And it came to pass, because the midwives feared God, that he made them households.

22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

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Arcana Coelestia # 6677

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6677. 'And if it is a daughter, let her live' means that they were not to destroy it if it was a form of good. This is clear from the meaning of 'a daughter' as a form of good, dealt with in 489, 491, 2362; and from the meaning of '[allowing] to live' as that it should not be destroyed. The reason why the king of Egypt said that a son should be killed but not a daughter is evident from the internal sense, which is that they could attempt to destroy truth but not good. For when those from hell molest anyone they are allowed to set upon truths but not upon forms of good, the reason being that truths are what can be made to suffer attack, not forms of good. The latter are protected by the Lord, and when those from hell do try to set upon forms of good they are cast far down into hell. They cannot stand the presence of good, since the Lord is present in every form of good. This explains why the angels, being governed by good, have so much power and control over hellish spirits that just one of them can subdue thousands of those from hell. It should be recognized that good holds life within it, for good springs from love, and love is the life in a person. If evil that springs from selfish and worldly love and seems to be good to those governed by evil attacks good which springs from heavenly love, the life of the one fights against the life of the other. And since the life belonging to the good that comes with heavenly love originates in the Divine, the life belonging to selfish and worldly love starts to be annihilated if it comes into conflict with that life from the Divine. For it is stifled and so those involved suffer torment like those in the threes of death. Because of this they hurl themselves into hell, where they recover the life that is theirs, see 3938, 4225, 4226, 5057, 5058. This is another reason why evil genii and spirits are unable to attack good and so do not dare to destroy it. It is different with truth. This has no life within it, other than what it receives from good, that is, from the Lord through good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 491

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491. The same things are meant by 'sons and daughters' in verses 4, 7, 10, 13, 16, 19, 26, 30, of this chapter, but the character of a Church determines that of its 'sons and daughters', or goods and truths. Here they are truths and goods that men perceived most clearly, for they have regard to the Most Ancient Church, the head and forefather of all other Churches that followed after it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.