Bible

 

Exodus 1

Studie

1 Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob):

2 Reuben, Simeon, Levi, and Judah,

3 Issachar, Zebulun, and Benjamin,

4 Dan and Naphtali, Gad and Asher.

5 And all the souls that came out of the loins of Jacob were seventy souls: and Joseph was in Egypt already.

6 And Joseph died, and all his brethren, and all that generation.

7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

8 Now there arose a new king over Egypt, who knew not Joseph.

9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

10 come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there falleth out any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.

11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses.

12 But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were grieved because of the children of Israel.

13 And the Egyptians made the children of Israel to serve with rigor:

14 and they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field, all their service, wherein they made them serve with rigor.

15 And the king of Egypt spake to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah:

16 and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the birth-stool; if it be a son, then ye shall kill him; but if it be a daughter, then she shall live.

17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men-children alive.

18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men-children alive?

19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwife come unto them.

20 And God dealt well with the midwives: and the people multiplied, and waxed very mighty.

21 And it came to pass, because the midwives feared God, that he made them households.

22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

Ze Swedenborgových děl

 

Arcana Coelestia # 6677

Prostudujte si tuto pasáž

  
/ 10837  
  

6677. 'And if it is a daughter, let her live' means that they were not to destroy it if it was a form of good. This is clear from the meaning of 'a daughter' as a form of good, dealt with in 489, 491, 2362; and from the meaning of '[allowing] to live' as that it should not be destroyed. The reason why the king of Egypt said that a son should be killed but not a daughter is evident from the internal sense, which is that they could attempt to destroy truth but not good. For when those from hell molest anyone they are allowed to set upon truths but not upon forms of good, the reason being that truths are what can be made to suffer attack, not forms of good. The latter are protected by the Lord, and when those from hell do try to set upon forms of good they are cast far down into hell. They cannot stand the presence of good, since the Lord is present in every form of good. This explains why the angels, being governed by good, have so much power and control over hellish spirits that just one of them can subdue thousands of those from hell. It should be recognized that good holds life within it, for good springs from love, and love is the life in a person. If evil that springs from selfish and worldly love and seems to be good to those governed by evil attacks good which springs from heavenly love, the life of the one fights against the life of the other. And since the life belonging to the good that comes with heavenly love originates in the Divine, the life belonging to selfish and worldly love starts to be annihilated if it comes into conflict with that life from the Divine. For it is stifled and so those involved suffer torment like those in the threes of death. Because of this they hurl themselves into hell, where they recover the life that is theirs, see 3938, 4225, 4226, 5057, 5058. This is another reason why evil genii and spirits are unable to attack good and so do not dare to destroy it. It is different with truth. This has no life within it, other than what it receives from good, that is, from the Lord through good.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 3373

Prostudujte si tuto pasáž

  
/ 10837  
  

3373. 'And to your seed' means truth. This is clear from the meaning of 'seed' as truth, dealt with in 29, 255, 1025, 1447, 1610, 1940, 2848, 3310, and so truth from the Lord's Divine, which is 'your seed'. Those who understand the Word solely according to the sense of the letter can know no more than this, that 'seed' means descendants - here Isaac's descendants through Esau and Jacob, primarily through Jacob since the Word existed among that nation and so many of its historical descriptions have to do with them. But in the internal sense 'seed' is not used to mean any descendants from Isaac but all who are the Lord's 'sons', and so who are 'the sons of His kingdom', or what amounts to the same, those in whom good and truth which come from the Lord are present. And as these constitute 'the seed' it follows that good and truth themselves from the Lord are 'the seed', for these are what make people His 'sons'. This is also the reason why truths themselves which come from the Lord are called 'the sons of the kingdom' in Matthew,

He who sows the good seed is the Son of Man, the field is the world, the seed are the sons of the kingdom. Matthew 13:37-38.

And for this reason also 'sons' generally means truths, 489, 491, 533, 1147, 2623.

[2] Anyone who thinks rather more deeply or inwardly may recognize that the seed of Abraham, Isaac, and Jacob, mentioned so many times, and spoken of so many times as those who were to be blessed, and more so than all nations and peoples in all the world, cannot in the Divine Word mean the descendants of those three. For among all nations they least of all were moved by the good that flows from love to the Lord and from charity towards the neighbour. Nor indeed did any truth of faith exist with them. Who the Lord is, what His kingdom is, and so what heaven is and what the life after death, they did not know at all. They did not know these things because for one thing they did not wish to know and for another because if they had come to know about them they would have denied them completely in their hearts and so would have profaned interior goods and truths, as they did exterior by becoming on so many occasions open idolaters. This is the reason why any interior truths are rarely visible in the literal sense of the Old Testament Word. Because the nature of those people was such, the Lord therefore said about them, quoting Isaiah,

He has blinded their eyes and hardened their heart, lest they see with their eyes and understand with their heart, and are converted and I heal them. John 12:40.

What He said about them when they declared they were 'the seed of Abraham',

They said, We are the seed of Abraham. Our father is Abraham. Jesus said to them, If you were Abraham's sons, you would do the works of Abraham. You are from your father the devil, and the desires of your father you will to do. John 8:33, 39, 44.

Here also 'Abraham' is used to mean the Lord, as in every other instance in the Word. The Lord explicitly states that they were not His seed or sons but came from the devil. From this it is quite evident that 'the seed of Abraham, Isaac, and Jacob' in both the historical part and the prophetical part of the Word is in no way used to mean such descendants, for the Word is Divine in every detail Instead it means all who constitute 'the Lord's seed', that is, those with whom the good and truth of faith in Him are present. The fact that heavenly seed, that is, all good and truth, comes from the Lord alone, see 1438, 1614, 2016, 2803, 2882, 2883, 2891, 2892, 2904, 3195.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.