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Deuteronomy 5

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1 And Moses called unto all Israel, and said unto them, Hear, O Israel, the statutes and the ordinances which I speak in your ears this day, that ye may learn them, and observe to do them.

2 Jehovah our God made a covenant with us in Horeb.

3 Jehovah made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.

4 Jehovah spake with you face to face in the mount out of the midst of the fire,

5 (I stood between Jehovah and you at that time, to show you the word of Jehovah: for ye were afraid because of the fire, and went not up into the mount;) saying,

6 I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.

7 Thou shalt have no other gods before me.

8 Thou shalt not make unto thee a graven image, [nor] any likeness [of anything] that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

9 thou shalt not bow down thyself unto them, nor serve them; for I, Jehovah, thy God, am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of them that hate me;

10 and showing lovingkindness unto thousands of them that love me and keep my commandments.

11 Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not hold him guiltless that taketh his name in vain.

12 Observe the sabbath day, to keep it holy, as Jehovah thy God commanded thee.

13 Six days shalt thou labor, and do all thy work;

14 but the seventh day is a sabbath unto Jehovah thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.

15 And thou shalt remember that thou wast a servant in the land of Egypt, and Jehovah thy God brought thee out thence by a mighty hand and by an outstretched arm: therefore Jehovah thy God commanded thee to keep the sabbath day.

16 Honor thy father and thy mother, as Jehovah thy God commanded thee; that thy days may be long, and that it may go well with thee, in the land which Jehovah thy God giveth thee.

17 Thou shalt not kill.

18 Neither shalt thou commit adultery.

19 Neither shalt thou steal.

20 Neither shalt thou bear false witness against thy neighbor.

21 Neither shalt thou covet thy neighbor's wife; neither shalt thou desire thy neighbor's house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or anything that is thy neighbor's.

22 These words Jehovah spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them upon two tables of stone, and gave them unto me.

23 And it came to pass, when ye heard the voice out of the midst of the darkness, while the mountain was burning with fire, that ye came near unto me, even all the heads of your tribes, and your elders;

24 and ye said, Behold, Jehovah our God hath showed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth speak with man, and he liveth.

25 Now therefore why should we die? for this great fire will consume us: if we hear the voice of Jehovah our God any more, then we shall die.

26 For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?

27 Go thou near, and hear all that Jehovah our God shall say: and speak thou unto us all that Jehovah our God shall speak unto thee; and we will hear it, and do it.

28 And Jehovah heard the voice of your words, when ye spake unto me; and Jehovah said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.

29 Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

30 Go say to them, Return ye to your tents.

31 But as for thee, stand thou here by me, and I will speak unto thee all the commandment, and the statutes, and the ordinances, which thou shalt teach them, that they may do them in the land which I give them to possess it.

32 Ye shall observe to do therefore as Jehovah your God hath commanded you: ye shall not turn aside to the right hand or to the left.

33 Ye shall walk in all the way which Jehovah your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.

   

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Arcana Coelestia # 5136

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5136. 'Out of the land of the Hebrews' means from the Church; that is to say, evil caused celestial things to be alienated from it. This is clear from the meaning of 'the land of the Hebrews' as the Church, 'the land of the Hebrews' being in this case the land of Canaan, for this was the place from which Joseph was taken away. The reason why in the Word 'the land of Canaan' means the Church is that the Church had existed there since most ancient times, first the Most Ancient Church, which came before the Flood; then the Ancient Church, which came after the Flood; after that the second Ancient Church, which is called the Hebrew Church; and at length the Jewish Church. So that the Jewish Church might be established there Abram was commanded to move from Syria to that land, where he received the promise that the land would be given as an inheritance to his descendants. This explains why in the Word 'land' or 'earth' means the Church, and 'the whole land' - an expression found in various places - the universal Church, and why 'a new heaven and a new earth' means a new Church, internal and external.

[2] The reason the Church existed there continuously since most ancient times was that the member of the Most Ancient Church, who was celestial, was the kind of person who saw within every single object in the world and on earth something representative of the Lord's kingdom. Worldly and earthly objects were the means that enabled him to think about heavenly realities. This was where all the representatives and meaningful signs known subsequently in the Ancient Church had their origin, for these had been gathered together by the people meant by 'Enoch', and preserved for the use of others descended from them, 519, 521, 2896. This was how it came about that each specific place, and also each specific mountain or river in the land of Canaan, where the most ancient people lived, came to be representative, as did all the surrounding kingdoms. Now because the Word could not be written unless representatives and meaningful signs were used, including those connected with places, those consecutive dispensations of the Church were to that end kept in existence in the land of Canaan. But after the Lord's Coming the Church was transferred elsewhere because representatives were now done away with. From all this it is evident that the land of Canaan, called the land of the Hebrews here, means the Church.

[3] But see what has been presented already on these matters - in the following places:

The Most Ancient Church, the one before the Flood, existed in the land of Canaan, 567, 3686, 4447, 4454.

Part of the Ancient Church, the Church after the Flood, existed there, 3686, 4447.

The second Ancient Church, called the Hebrew Church, also existed there, 4516, 4517.

Abram was therefore commanded to go there, and the land was given to his descendants, 3686, 4447.

Consequently the land of Canaan represented the Lord's kingdom, 1607, 3038, 3481, 3705, 4240, 4447.

This explains why in the Word 'the land' means the Church, 566, 662, 1066, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 3355, 4447, 4535.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1067

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1067. Verse 20 And Noah began to be a man (vir) of the ground, and planted a vineyard.

'Noah began to be a man of the ground' means in general a person who has been instructed from matters of doctrine concerning faith. 'And he planted a vineyard' means the Church resulting from this, 'vineyard' being the spiritual Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.