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Deuteronomy 3

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1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, unto battle at Edrei.

2 And Jehovah said unto me, Fear him not; for I have delivered him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.

3 So Jehovah our God delivered into our hand Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.

4 And we took all his cities at that time; there was not a city which we took not from them; threescore cities, all the region of Argob, the kingdom of Og in Bashan.

5 All these were cities fortified with high walls, gates, and bars; besides the unwalled towns a great many.

6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying every inhabited city, with the women and the little ones.

7 But all the cattle, and the spoil of the cities, we took for a prey unto ourselves.

8 And we took the land at that time out of the hand of the two kings of the Amorites that were beyond the Jordan, from the valley of the Arnon unto mount Hermon;

9 ([which] Hermon the Sidonians call Sirion, and the Amorites call it Senir;)

10 all the cities of the plain, and all Gilead, and all Bashan, unto Salecah and Edrei, cities of the kingdom of Og in Bashan.

11 (For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.)

12 And this land we took in possession at that time: from Aroer, which is by the valley of the Arnon, and half the hill-country of Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites:

13 and the rest of Gilead, and all Bashan, the kingdom of Og, gave I unto the half-tribe of Manasseh; all the region of Argob, even all Bashan. (The same is called the land of Rephaim.

14 Jair the son of Manasseh took all the region of Argob, unto the border of the Geshurites and the Maacathites, and called them, even Bashan, after his own name, Havvoth-jair, unto this day.)

15 And I gave Gilead unto Machir.

16 And unto the Reubenites and unto the Gadites I gave from Gilead even unto the valley of the Arnon, the middle of the valley, and the border [thereof], even unto the river Jabbok, which is the border of the children of Ammon;

17 the Arabah also, and the Jordan and the border [thereof], from Chinnereth even unto the sea of the Arabah, the Salt sea, under the slopes of Pisgah eastward.

18 And I commanded you at that time, saying, Jehovah your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all the men of valor.

19 But your wives, and your little ones, and your cattle, (I know that ye have much cattle,) shall abide in your cities which I have given you,

20 until Jehovah give rest unto your brethren, as unto you, and they also possess the land which Jehovah your God giveth them beyond the Jordan: then shall ye return every man unto his possession, which I have given you.

21 And I commanded Joshua at that time, saying, Thine eyes have seen all that Jehovah your God hath done unto these two kings: so shall Jehovah do unto all the kingdoms whither thou goest over.

22 Ye shall not fear them; for Jehovah your God, he it is that fighteth for you.

23 And I besought Jehovah at that time, saying,

24 O Lord Jehovah, thou hast begun to show thy servant thy greatness, and thy strong hand: for what god is there in heaven or in earth, that can do according to thy works, and according to thy mighty acts?

25 Let me go over, I pray thee, and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon.

26 But Jehovah was wroth with me for your sakes, and hearkened not unto me; and Jehovah said unto me, Let it suffice thee; speak no more unto me of this matter.

27 Get thee up unto the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold with thine eyes: for thou shalt not go over this Jordan.

28 But charge Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.

29 So we abode in the valley over against Beth-peor.

   

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Proclaim

  

'To proclaim' signifies exploration from influx of the Lord.

(Odkazy: Apocalypse Explained 302)

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Apocalypse Explained # 302

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302. Verse 2. And I saw a strong angel proclaiming with a great voice, signifies exploration by the influx of the Lord into heaven. This is evident from the signification of a "strong angel," as being heaven (of which presently); also from the signification of "proclaiming with a great voice," as being exploration by the influx of the Lord, namely, exploration whether anyone is able to know the states of life of all in heaven and on the earth in general and in particular, for this is what is here treated of. This is signified by "proclaiming," and the influx of the Lord is signified by "a great voice;" for "voice," in reference to the Lord, signifies every truth of the Word, of doctrine, and of faith from Him; and in reference to heaven and the church, it signifies every thought and affection thence; and since everything true and good that angels in heaven and men in whom the church is, think and are affected by, is from the influx of the Lord, this is what is here signified by "a great voice." For it is well known, that no one from the love of good can be affected by good, and from the love of truth can think truth, of himself, but that this flows in from heaven, that is, through heaven from the Lord; and because this is so, "a great voice" signifies the influx of the Lord. (That "voice" in the Word signifies the truth of the Word, of doctrine, and of faith, also everything announced in the Word, see above, n. 261, and Arcana Coelestia 3563, 6971, 8813, 9926; and that it signifies the interior affection of truth and good, and thought therefrom, n. 10454) A "strong angel" signifies heaven because the whole angelic heaven before the Lord is as one man, or as one angel, likewise each society of heaven; therefore by "angel" in the Word an angel is not meant, but an entire angelic society, as by "Michael," "Gabriel," "Raphael." Here, therefore, "a strong angel proclaiming with a great voice" signifies the influx of the Lord into the whole heaven. That it is into the whole heaven is clear from what follows, for it is said, "And no one was able, in heaven nor upon the earth, neither under the earth, to open the book and to look thereon." (That "angels" in the Word mean entire societies of heaven, and in the highest sense the Lord in respect to Divine truth proceeding, see above, n. 90, 130, 200; and that The Whole Heaven before the Lord is as One Man, or as One Angel, and also every Society of Heaven, see in the work on Heaven and Hell 59-87.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.