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Deuteronomy 1

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1 These are the words which Moses spake unto all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab.

2 It is eleven days' [journey] from Horeb by the way of mount Seir unto Kadesh-barnea.

3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that Jehovah had given him in commandment unto them;

4 after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei.

5 Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,

6 Jehovah our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mountain:

7 turn you, and take your journey, and go to the hill-country of the Amorites, and unto all [the places] nigh thereunto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.

8 Behold, I have set the land before you: go in and possess the land which Jehovah sware unto your fathers, to Abraham, to Isaac, and to Jacob, to give unto them and to their seed after them.

9 And I spake unto you at that time, saying, I am not able to bear you myself alone:

10 Jehovah your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.

11 Jehovah, the God of your fathers, make you a thousand times as many as ye are, and bless you, as he hath promised you!

12 How can I myself alone bear your cumbrance, and your burden, and your strife?

13 Take you wise men, and understanding, and known, according to your tribes, and I will make them heads over you.

14 And ye answered me, and said, The thing which thou hast spoken is good [for us] to do.

15 So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.

16 And I charged your judges at that time, saying, Hear [the causes] between your brethren, and judge righteously between a man and his brother, and the sojourner that is with him.

17 Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you ye shall bring unto me, and I will hear it.

18 And I commanded you at that time all the things which ye should do.

19 And we journeyed from Horeb, and went through all that great and terrible wilderness which ye saw, by the way to the hill-country of the Amorites, as Jehovah our God commanded us; and we came to Kadesh-barnea.

20 And I said unto you, Ye are come unto the hill-country of the Amorites, which Jehovah our God giveth unto us.

21 Behold, Jehovah thy God hath set the land before thee: go up, take possession, as Jehovah, the God of thy fathers, hath spoken unto thee; fear not, neither be dismayed.

22 And ye came near unto me every one of you, and said, Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities unto which we shall come.

23 And the thing pleased me well; and I took twelve men of you, one man for every tribe:

24 and they turned and went up into the hill-country, and came unto the valley of Eshcol, and spied it out.

25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which Jehovah our God giveth unto us.

26 Yet ye would not go up, but rebelled against the commandment of Jehovah your God:

27 and ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

28 Whither are we going up? our brethren have made our heart to melt, saying, The people are greater and taller than we; the cities are great and fortified up to heaven; and moreover we have seen the sons of the Anakim there.

29 Then I said unto you, Dread not, neither be afraid of them.

30 Jehovah your God who goeth before you, he will fight for you, according to all that he did for you in Egypt before your eyes,

31 and in the wilderness, where thou hast seen how that Jehovah thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place.

32 Yet in this thing ye did not believe Jehovah your God,

33 who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in the cloud by day.

34 And Jehovah heard the voice of your words, and was wroth, and sware, saying,

35 Surely there shall not one of these men of this evil generation see the good land, which I sware to give unto your fathers,

36 save Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed Jehovah.

37 Also Jehovah was angry with me for your sakes, saying, Thou also shalt not go in thither:

38 Joshua the son of Nun, who standeth before thee, he shall go in thither: encourage thou him; for he shall cause Israel to inherit it.

39 Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it.

40 But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea.

41 Then ye answered and said unto me, We have sinned against Jehovah, we will go up and fight, according to all that Jehovah our God commanded us. And ye girded on every man his weapons of war, and were forward to go up into the hill-country.

42 And Jehovah said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.

43 So I spake unto you, and ye hearkened not; but ye rebelled against the commandment of Jehovah, and were presumptuous, and went up into the hill-country.

44 And the Amorites, that dwelt in that hill-country, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah.

45 And ye returned and wept before Jehovah; but Jehovah hearkened not to your voice, nor gave ear unto you.

46 So ye abode in Kadesh many days, according unto the days that ye abode [there].

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Afraid

  
{{en|Walking on Water}}

Fear of the unknown and fear of change are both common ideas and together cover a broad spectrum of the fears we tend to have in natural life. In a sense, they also lie behind the spiritual meaning when people are described as being "afraid" in the Bible. In Swedenborg's works, people are described as being afraid when a more higher spiritual state comes into communication with a lower, more external state and demonstrates the need for the lower state to be reformed and elevated. That's the case with the shepherds in the Christmas story, reacting first with fear when angels came to tell them of a whole new spiritual era. It's true of Moses at the burning bush, Jacob after the vision of the ladder, even the disciples seeing Jesus walking on the Sea of Galilee – all cases in which a higher state was reaching out to them and asking them to embrace a new phase of spiritual life. This also holds in a more negative sense, when states of evil and false thinking come into contact with spiritual things and feel threatened by the revelation of their own wretchedness. The Bible also speaks frequently of people fearing God, a related but different idea which is covered elsewhere.

In Genesis 3:10; 18:15, Exodus 3:6, being afraid signifies apprehension lest one offend or be hurt. (Arcana Coelestia 223-224, Arcana Coelestia 2215, Arcana Coelestia 6849)

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Arcana Coelestia # 6849

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6849. 'For he was afraid to look at God' means for fear that they should suffer harm from the presence of the Divine itself. This is clear from the meaning of 'being afraid' as for fear that they, interior things, should suffer harm (for this was the reason for his fear); and from the meaning of 'looking at God' as the presence of the Divine itself. For the only way in which the Lord can make Himself present before a person is through the persons inner seeing, through seeing Him with the eye of faith that belongs to charity. If the Lord does manifest Himself in an outward visible form to someone, it is still the inner levels of mind that are affected, for the Divine reaches into the deepest parts of him. With regard to the meaning here, that interior things should not suffer harm from the presence of the Divine itself, and that therefore they were to be protected, the situation is this: The Divine itself is pure love, and pure love is like a fire hotter than the fire of the sun in this world. Consequently if Divine Love in its purity were to flow into any angel, spirit, or man, he would be completely destroyed, which is why so many times in the Word Jehovah or the Lord is called a consuming fire. To ensure therefore that the angels in heaven suffer no harm from the flow of heat from the Lord as the sun, each of them is veiled with a kind of thin cloud suited to the individual, which moderates the heat flowing in from that sun.

[2] The truth that without this form of preservation everyone would be destroyed by the presence of the Divine had been well known to the ancients, which was why they were afraid of seeing God, as is clear in the Book of Judges,

Gideon saw that he was the angel of Jehovah, therefore Gideon said, O Lord Jehovah! Inasmuch as I have seen the angel of Jehovah face to face. And Jehovah said to him, Peace be to you; do not fear, for you will not die. Judges 6:12, 23.

In the same book,

Manoah said to his wife, We shall surely die, for we have seen God. Judges 13:22.

And in the Book of Exodus,

Jehovah said to Moses, You cannot see My face, for no man will see My face and live. Exodus 33:20.

[3] When therefore Moses was allowed to see God, he was placed in a cleft of the rock, Exodus 33:22, which represented the dimness of his faith, and the clouds that hid and protected him. How dangerous it can be for angels to be beheld by the Divine without being covered by a cloud is made very clear by the fact that when angels look at any spirit who is governed by evil he seems to change into something resembling a lifeless object, as I have often been allowed to see. The reason why this happens is that when the angels look at someone there is cast in his direction the light and heat of heaven, and the truth of faith and the good of love with them, which - when these penetrate - virtually deprive the evil of life.

[4] If this is what happens when angels look at them, what would happen if the Lord did so? This explains why the hells are utterly remote from heaven, and why those who are there wish to be remote, for if they are not they suffer dreadful torment. This makes plain the meaning of the following words, They will say to the mountains and rocks, Rush down on us and hide us from the face of Him who is seated on the throne. Revelation 6:16; Luke 23:30; Hosea 10:8.

[5] Thus the presence of the Divine itself is such that no angel can bear it unless he is protected by a cloud which tempers and moderates the rays of light and the heat from that sun. From this one may recognize plainly that the Lord's Human is Divine, for if it were not Divine it could never have become so united to the Divine itself, called the Father, that they are one, according to the Lord's words in John 14:10 and following verses, and elsewhere. For that which is to receive the Divine in this way must be wholly Divine; what was not Divine from such a union would be plainly reduced to nothing. Let me use a comparison. Can anything be thrown into the fire of the sun and not be destroyed, unless it is similar in nature to the sun? So, can anyone enter the intense heat of infinite love unless he has in him the heat of the same kind of love, consequently unless he is none other than the Lord? The truth that the Father is within Him and that the Father does not show Himself except within His Divine Human is clear from the Lord's words in John,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

And elsewhere in the same gospel,

You have never heard His voice nor seen His shape. John 5:37.

  
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Thanks to the Swedenborg Society for the permission to use this translation.