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Daniel 1

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1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his God: and he brought the vessels into the treasure-house of his God.

3 And the king spake unto Ashpenaz the master of his eunuchs, that he should bring in [certain] of the children of Israel, even of the seed royal and of the nobles;

4 youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the tongue of the Chaldeans.

5 And the king appointed for them a daily portion of the king's dainties, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they should stand before the king.

6 Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.

7 And the prince of the eunuchs gave names unto them: unto Daniel he gave [the name of] Belteshazzar; and to Hananiah, [of] Shadrach; and to Mishael, [of] Meshach; and to Azariah, [of] Abed-nego.

8 But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

9 Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs.

10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your food and your drink: for why should he see your faces worse looking than the youths that are of your own age? so would ye endanger my head with the king.

11 Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:

12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

13 Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's dainties; and as thou seest, deal with thy servants.

14 So he hearkened unto them in this matter, and proved them ten days.

15 And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king's dainties.

16 So the steward took away their dainties, and the wine that they should drink, and gave them pulse.

17 Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

18 And at the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

20 And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.

21 And Daniel continued even unto the first year of king Cyrus.

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2 Chronicles 36:7

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7 Nebuchadnezzar also carried of the vessels of the house of Jehovah to Babylon, and put them in his temple at Babylon.

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Arcana Coelestia # 10730

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10730. 'And the seventh day shall be a holy day for you, a sabbath of rest to Jehovah' means the second state in the regeneration of a person, when that person is joined to the Lord, and in the highest sense means the union of the Lord's Human with the Divine itself. This is clear from the representation of 'the sabbath' as the second state in the regeneration of a person, when a person is governed by good and for that reason is led by the Lord, dealt with in 8510, 8890, 8893, 9274, and in the highest sense as the union of the Human with the Divine itself within the Lord, dealt with in 8495, 10356, 10367, 10374. When the Lord was in the world He first made His Human Divine Truth, but when He left the world He made His Human Divine Good through union with the Divine itself which was within Him. This is represented by 'the sabbath' in the highest sense, hence the use of the words 'a sabbath of rest to Jehovah'. The Lord does things in a similar way for a person whom He is regenerating. First He endows the person with truths, after which He uses the truths to join him to good, thus to Himself. This is what 'the sabbath' represents in the relative sense; for the regeneration of a person is an image of the glorification of the Lord, that is, as the Lord glorified His Human, so He regenerates a person.

[2] Strictly speaking, 'the sabbath' means rest and peace, because when the Lord united His Human to the Divine itself He had peace. For now conflicts had come to an end and all things in the heavens and in the hells had been restored to order, so that not only did He Himself have peace but also angels in heaven and people on earth dwelt in peace and safety.

[3] Since these two processes are the all-embracing realities on which everything else in the Church is dependent, only the sanctifying of the sabbath, which serves to mean those two realities, is declared here 1 . For the most all-embracing reality is that the Lord has united His Human to the Divine itself, as a result of which a person can dwell in peace and safety. And it is also an all-embracing reality that a person should be joined to the Lord, which is effected through regeneration bringing him that peace and safety. This also was why the sabbath among the Israelite nation was the chief representative and was the chief sign of the covenant with Jehovah, that is, of being joined to the Lord, see 10357, 10372, a covenant being a joining together.

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1. i.e. the commandment regarding the sabbath, alone of all the commandments, is repeated here by Moses

  
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Thanks to the Swedenborg Society for the permission to use this translation.