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Amos 8

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1 Thus the Lord Jehovah showed me: and, behold, a basket of summer fruit.

2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said Jehovah unto me, The end is come upon my people Israel; I will not again pass by them any more.

3 And the songs of the temple shall be wailings in that day, saith the Lord Jehovah: the dead bodies shall be many: in every place shall they cast them forth with silence.

4 Hear this, O ye that would swallow up the needy, and cause the poor of the land to fail,

5 saying, When will the new moon be gone, that we may sell grain? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and dealing falsely with balances of deceit;

6 that we may buy the poor for silver, and the needy for a pair of shoes, and sell the refuse of the wheat?

7 Jehovah hath sworn by the excellency of Jacob, Surely I will never forget any of their works.

8 Shall not the land tremble for this, and every one mourn that dwelleth therein? yea, it shall rise up wholly like the River; and it shall be troubled and sink again, like the River of Egypt.

9 And it shall come to pass in that day, saith the Lord Jehovah, that I will cause the sun to go down at noon, and I will darken the earth in the clear day.

10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only son, and the end thereof as a bitter day.

11 Behold, the days come, saith the Lord Jehovah, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah.

12 And they shall wander from sea to sea, and from the north even to the east; they shall run to and fro to seek the word of Jehovah, and shall not find it.

13 In that day shall the fair virgins and the young men faint for thirst.

14 They that swear by the sin of Samaria, and say, As thy god, O Dan, liveth; and, As the way of Beer-sheba liveth; they shall fall, and never rise up again.

   

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True Christian Religion # 62

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62. It must be understood that there is a difference between perceiving opposites and contrasts. Opposites are outside and contrary to what is inside. An opposite comes about when one thing totally ceases to exist, and another arises which acts in the contrary direction to the former, like one wheel rotating in the contrary direction to another, or two streams flowing in opposite directions. Contrasts, however, are concerned with the arrangement of numerous and complex elements into such an order that they agree and harmonise, such as precious stones of different colours in a sash worn on a queen's breast, or flowers of various colours arranged in a garland to make a pretty sight. Contrasts therefore exist in both opposites, in both good and evil, and truth and falsity, heaven as well as hell. But the things that are contrasting in hell are all the opposites of those in heaven. Now since God perceives and sees and thus knows everything contrasting in heaven as a result of the order in which He is present, and also as a result perceives, sees and knows all the opposite contrasts in hell, as follows from what was said above, it is plain that God is omniscient in hell just as He is in heaven, and equally among men on earth. Thus God perceives, sees and knows men's evils and falsities by the good and truth in which He Himself is, and which in their essence are God. For He says:

If I go up into the heavens, there you are; if I cast myself down in hell, behold, you are there, Psalms 139:8.

and elsewhere:

If they dig down into hell, from there my hand will rescue them. Amos 9:2, 3.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Amos 9:3

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3 Though they hide themselves in the top of Carmel, I will search and take them out there; and though they be hidden from my sight in the bottom of the sea, there I will command the serpent, and it will bite them.