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Amos 4

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1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say unto their lords, Bring, and let us drink.

2 The Lord Jehovah hath sworn by his holiness, that, lo, the days shall come upon you, that they shall take you away with hooks, and your residue with fish-hooks.

3 And ye shall go out at the breaches, every one straight before her; and ye shall cast [yourselves] into Harmon, saith Jehovah.

4 Come to Beth-el, and transgress; to Gilgal, [and] multiply transgression; and bring your sacrifices every morning, [and] your tithes every three days;

5 and offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill-offerings and publish them: for this pleaseth you, O ye children of Israel, saith the Lord Jehovah.

6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto me, saith Jehovah.

7 And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

8 So two or three cities wandered unto one city to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah.

9 I have smitten you with blasting and mildew: the multitude of your gardens and your vineyards and your fig-trees and your olive-trees hath the palmer-worm devoured: yet have ye not returned unto me, saith Jehovah.

10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stench of your camp to come up even into your nostrils: yet have ye not returned unto me, saith Jehovah.

11 I have overthrown [cities] among you, as when God overthrew Sodom and Gomorrah, and ye were as a brand plucked out of the burning: yet have ye not returned unto me, saith Jehovah.

12 Therefore thus will I do unto thee, O Israel; [and] because I will do this unto thee, prepare to meet thy God, O Israel.

13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought; that maketh the morning darkness, and treadeth upon the high places of the Earth-jehovah, the God of hosts, is his name.

   

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Arcana Coelestia # 2507

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2507. 'Of Sarah his wife' means spiritual truth joined to the celestial. This is clear from the meaning of 'Sarah his wife' as intellectual truth joined to Divine Good, or what amounts to the same, spiritual truth joined to the celestial, dealt with in 1468, 1901, 2063, 2065, 2172, 2173, 2198. What the spiritual is, and what the celestial, has been stated quite often already, see 1155, 1577, 1824, 2048, 2088. That is called the celestial which consists in good, that is, which consists in love to the Lord and in charity towards the neighbour; and that is called the spiritual which consists in truth, that is, which consists in faith deriving from love and charity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1824

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1824. That 'a heifer' means those things that are the representatives of exterior celestial things, 'a she-goat' those that are the representatives of interior celestial, and 'a ram' those that are the representatives of spiritual-celestial, becomes clear from the sacrifices, which will in the Lord's Divine mercy be dealt with later on when sacrifices are the subject. There are exterior celestial things and interior celestial things, as well as spiritual-celestial. Exterior celestial things are such as belong to the external man, interior celestial such as belong to the internal man, while spiritual-celestial are such as derive from both exterior and interior celestial things. The celestial itself consists in love to the Lord and love towards the neighbour. That celestial flows in from the Lord, and indeed by way of the internal man into the external. In the interior man it is called the interior celestial, in the exterior the exterior celestial. The exterior celestial consists of every affection for good, and also indeed every pleasure which springs from the affection for good. Insofar as these two, that is, the affection for good and the pleasure springing from it, have the good of love and charity within them, they have what is celestial within them, and happiness too: The spiritual-celestial however consists of every affection for truth which has within it the affection for good, that is, the affection for truth which is begotten by the affection for good; thus it is faith that has charity within it, or faith which is begotten by charity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.