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2 Samuel 1

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1 And it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;

2 it came to pass on the third day, that, behold, a man came out of the camp from Saul, with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.

3 And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.

4 And David said unto him, How went the matter? I pray thee, tell me. And he answered, The people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.

5 And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son are dead?

6 And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul was leaning upon his spear; and, lo, the chariots and the horsemen followed hard after him.

7 And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.

8 And he said unto me, Who art thou? And I answered him, I am an Amalekite.

9 And he said unto me, Stand, I pray thee, beside me, and slay me; for anguish hath taken hold of me, because my life is yet whole in me.

10 So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.

11 Then David took hold on his clothes, and rent them; and likewise all the men that were with him:

12 and they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel; because they were fallen by the sword.

13 And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a sojourner, an Amalekite.

14 And David said unto him, How wast thou not afraid to put forth thy hand to destroy Jehovah's anointed?

15 And David called one of the young men, and said, Go near, and fall upon him. And he smote him, so that he died.

16 And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain Jehovah's anointed.

17 And David lamented with this lamentation over Saul and over Jonathan his son

18 (and he bade them teach the children of Judah [the song of] the bow: behold, it is written in the book of Jashar):

19 Thy glory, O Israel, is slain upon thy high places! How are the mighty fallen!

20 Tell it not in Gath, Publish it not in the streets of Ashkelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph.

21 Ye mountains of Gilboa, Let there be no dew nor rain upon you, neither fields of offerings: For there the shield of the mighty was vilely cast away, The shield of Saul, not anointed with oil.

22 From the blood of the slain, from the fat of the mighty, The bow of Jonathan turned not back, And the sword of Saul returned not empty.

23 Saul and Jonathan were lovely and pleasant in their lives, And in their death they were not divided: They were swifter than eagles, They were stronger than lions.

24 Ye daughters of Israel, weep over Saul, Who clothed you in scarlet delicately, Who put ornaments of gold upon your apparel.

25 How are the mighty fallen in the midst of the battle! Jonathan is slain upon thy high places.

26 I am distressed for thee, my brother Jonathan: Very pleasant hast thou been unto me: Thy love to me was wonderful, Passing the love of women.

27 How are the mighty fallen, And the weapons of war perished!

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Arcana Coelestia # 2577

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2577. 'And with all' means that so also are the truths descending from these, namely factual truths and sensory truths. This is clear from what has been stated above and from the actual train of thought, for it is said just above, 'Behold, it is for you a covering of the eyes for all who are with you', by which rational truths are meant, which are like a covering to spiritual truths. And now 'all' occurs a second time, which therefore means lower truths still which are derived from rational truths. These lower truths are none other than those which are called factual truths and sensory truths. That these are derived and descend from rational truths is clear from the order which governs influx - interior things flow into exterior, or what amounts to the same, higher flow into lower, but not vice versa. The order does indeed seem to be other than this, that is to say, man seems to be made rational by means of sensory impressions and factual knowledge, but this is an illusion. Good from the Lord is flowing in all the time through man's rational faculty, where it meets facts and takes these into itself. And to the extent it is able to take them into itself and arrange them into a proper order, that person is made rational. It is similar with the good and the truths which are called the good and the truths of faith. Good from the Lord flows into the truths and takes these into itself; and to the extent it is able to take these into itself, that person is made spiritual. The appearance however is that it is these so-called truths of faith which flow in and make him spiritual. This appearance is also the reason why nowadays people venerate truth which is a matter of faith and give no thought to good which is a matter of charity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Joshua 7:6

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6 Joshua tore his clothes, and fell to the earth on his face before the ark of Yahweh until the evening, he and the elders of Israel; and they put dust on their heads.