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1 Samuel 26

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1 And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before the desert?

2 Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.

3 And Saul encamped in the hill of Hachilah, which is before the desert, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.

4 David therefore sent out spies, and understood that Saul was come of a certainty.

5 And David arose, and came to the place where Saul had encamped; and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay within the place of the wagons, and the people were encamped round about him.

6 Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.

7 So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay round about him.

8 Then said Abishai to David, God hath delivered up thine enemy into thy hand this day: now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time.

9 And David said to Abishai, Destroy him not; for who can put forth his hand against Jehovah's anointed, and be guiltless?

10 And David said, As Jehovah liveth, Jehovah will smite him; or his day shall come to die; or he shall go down into battle and perish.

11 Jehovah forbid that I should put forth my hand against Jehovah's anointed: but now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go.

12 So David took the spear and the cruse of water from Saul's head; and they gat them away: and no man saw it, nor knew it, neither did any awake; for they were all asleep, because a deep sleep from Jehovah was fallen upon them.

13 Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them;

14 and David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?

15 And David said to Abner, Art not thou a [valiant] man? and who is like to thee in Israel? wherefore then hast thou not kept watch over thy lord the king? for there came one of the people in to destroy the king thy lord.

16 This thing is not good that thou hast done. As Jehovah liveth, ye are worthy to die, because ye have not kept watch over your lord, Jehovah's anointed. And now see where the king's spear is, and the cruse of water that was at his head.

17 And Saul knew David's voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.

18 And he said, Wherefore doth my lord pursue after his servant? for what have I done? or what evil is in my hand?

19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be Jehovah that hath stirred thee up against me, let him accept an offering: but if it be the children of men, cursed be they before Jehovah: for they have driven me out this day that I should not cleave unto the inheritance of Jehovah, saying, Go, serve other gods.

20 Now therefore, let not my blood fall to the earth away from the presence of Jehovah: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.

21 Then said Saul, I have sinned: return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.

22 And David answered and said, Behold the spear, O king! let then one of the young men come over and fetch it.

23 And Jehovah will render to every man his righteousness and his faithfulness; forasmuch as Jehovah delivered thee into my hand to-day, and I would not put forth my hand against Jehovah's anointed.

24 And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of Jehovah, and let him deliver me out of all tribulation.

25 Then Saul said to David, Blessed be thou, my son David: thou shalt both do mightily, and shalt surely prevail. So David went his way, and Saul returned to his place.

   

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Lord (as in ruler or master)

  
The Collapse of the Earl of Chatham in the House of Lords, by John Singleton Copley

Characters in the Bible will often address others using the term “my lord,” and it seems to be no more than an expression of respect. The name “the Lord” refers to the Divine Good, and that when the term “lord” is applied to men or angels it also refers to the desire to be good.

(Odkazy: Arcana Coelestia 2201, 2921, 4245, 4973)

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Arcana Coelestia # 4973

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4973. 'And he was in the house of his lord the Egyptian' means to enable it to be introduced into natural good. This is clear from the meaning of 'lord' as good, dealt with below, and from the meaning of 'the Egyptian' as factual knowledge in general, and from this as that which is natural, dealt with in 4967. The reason 'being in the house' means being introduced is that 'house' is the mind in which good dwells, 3538, in this case the natural mind. Moreover 'house' is used in reference to good, 3652, 3720. The human being has both a natural mind and a rational mind. The natural mind exists within his external man, the rational within his internal. Known facts make up the truths that belong to the natural mind, and these are said to be there 'in their own house' when they are joined to good there; for good and truth together constitute a single house like husband and wife. But the forms of good and the truths which are the subject at present are of a more interior kind, for they are suited to the celestial of the spiritual from the rational, which is represented by 'Joseph'. Those suitable interior truths within the natural are applicable to useful purposes, while interior forms of good in the same are the useful purposes themselves.

[2] The expression 'lord' is used many times in the Word, but unless a person is acquainted with the internal sense he assumes that 'lord' has no other meaning than what the word has when used in ordinary conversation. But 'lord' is used nowhere in the Word other than in reference to good, as is similarly the case with the name 'Jehovah'. When however reference is being made to truth, 'God' and also 'king are used. This then is the reason why 'lord' means good, as may also be seen from the following places: In Moses,

Jehovah your God, He is God of gods, and Lord of lords. Deuteronomy 10:17.

In David,

Confess Jehovah, confess the God of gods, confess the Lord of lords. Psalms 136:1-3

In these places Jehovah or the Lord is called 'God of gods' by virtue of Divine Truth which goes forth from Him, and 'Lord of lords' by virtue of Divine Good which exists within Him.

[3] Similarly in John,

The Lamb will overcome them, for He is Lord of lords, and King of kings. Revelation 17:14.

And in the same book,

The One sitting on the white horse has on His robe and on His thigh the name written, King of kings and Lord of lords. Revelation 19:16.

The Lord is called 'King of kings' by virtue of Divine Truth, and 'Lord of lords' by virtue of Divine Good, as is evident from the individual expressions used here. 'The name written' is His true nature, 144, 145, 1754, 1896, 2009, 2724, 3006. 'His robe' on which it is written is the truth of faith, 1073, 2576, 4545, 4763. 'His thigh' on which likewise that nature is written is the good of love, 3021, 4277, 4280, 4575. From this too it is evident that by virtue of Divine Truth the Lord is called 'King of kings and by virtue of Divine Good 'Lord of lords'. For more about the Lord being called King by virtue of Divine Truth, see 2015, 2069, 3009, 3670, 4581.

[4] From this it is also plain what 'the Lord's Christ' means in Luke,

Simeon received an answer from the Holy Spirit that he would not see death until he had seen the Lord's Christ. Luke 2:26.

'The Lord's Christ' is the Divine Truth that goes with Divine Good, for 'Christ' is one and the same as Messiah, and Messiah is the Anointed or King, 3008, 3009, 'the Lord' in this case being Jehovah. The name Jehovah is not used anywhere in the New Testament Word, but instead of Jehovah, the Lord and God are used, see 2921, as again in Luke,

Jesus said, How can they say that the Christ is David's son when David himself says in the Book of Psalms, The Lord said to my Lord, Sit at My right hand? Luke 20:41, 41.

The same appears in David as follows,

Jehovah said to my Lord, Sit at My right hand. Psalms 110:1.

It is obvious that Jehovah in David is called Lord in the gospel, 'Lord' in this case standing for the Divine Good of the Divine Human. Omnipotence is meant by 'sitting at the right hand', 3387, 4592, 4933 (end).

[5] While in the world the Lord was Divine Truth, but once He was glorified, that is, had made the Human within Him Divine, He became Divine Good, from which Divine Truth subsequently goes forth. This explains why after the Resurrection the disciples did not call Him Master, as they had before, but Lord, as is evident in John 21:7, 12, 15-17, 20, and also in the other gospels. Divine Truth - which the Lord was while in the world and which subsequently goes forth from Him, that is, from Divine Good - is also called 'the Angel of the Covenant', in Malachi,

Suddenly there will come to His temple the Lord whom you are seeking, and the Angel of the Covenant in whom you delight. Malachi 3:1.

[6] Because 'Lord' is used to mean Divine Good and 'King' Divine Truth, therefore in places where the Lord is spoken of as having dominion and a kingdom 'dominion' has reference to Divine Good and 'a kingdom' to Divine Truth. For the same reason the Lord is called 'Lord of the nations' but 'King of the peoples', for 'nations' means those governed by good, 'peoples' those governed by truth, 1259, 1260, 1849, 3581

[7] Good is called 'lord' as against a servant, and 'father' as against a son, as in Malachi,

A son should honour his father, and a servant his lord. If I am a Father, where is My honour? And if I am a Lord, where is the fear of Me? Malachi 1:6.

And in David,

To be a slave JOSEPH was sold. The word of Jehovah tested him. The king sent and released him, he who had dominion over nations set him free and placed him as lord of his house and as one with dominion over all his possessions. Psalms 105:17, 19-22.

Here, as is evident from each individual expression, 'Joseph' is used to mean the Lord, 'lord' in this instance being the Divine Good of the Divine Human.

  
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Thanks to the Swedenborg Society for the permission to use this translation.