Joshua 5

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1 και-C γιγνομαι-VBI-AMI3S ως-C ακουω-VAI-AAI3P ο- A--NPM βασιλευς-N3V-NPM ο- A--GPM *αμορραιος-N2--GPM ος- --NPM ειμι-V9--IAI3P περαν-P ο- A--GSM *ιορδανης-N1M-GSM και-C ο- A--NPM βασιλευς-N3V-NPM ο- A--GSF *φοινικη-N---GSF ο- A--NPM παρα-P ο- A--ASF θαλασσα-N1S-ASF οτι-C αποξηραινω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASM *ιορδανης-N1M-ASM ποταμος-N2--ASM εκ-P ο- A--GPM εμπροσθεν-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εν-P ο- A--DSN διαβαινω-V1--PAN αυτος- D--APM και-C τηκω-VDI-API3P αυτος- D--GPM ο- A--NPF διανοια-N1A-NPF και-C καταπλησσω-VDI-API3P και-C ου-D ειμι-V9--IAI3S εν-P αυτος- D--DPM φρονησις-N3I-NSF ουδεις-A1A-NSF απο-P προσωπον-N2N-GSN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

2 υπο-P δε-X ουτος- D--ASM ο- A--ASM καιρος-N2--ASM ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--DSM *ιησους-N---DSM ποιεω-VA--AAD2S σεαυτου- D--DSM μαχαιρα-N1--APF πετρινος-A1--APF εκ-P πετρα-N1A-GSF ακροτομος-A1B-GSF και-C καταιζω-VA--AAPNSM περιτεμνω-VB--AAD2S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

3 και-C ποιεω-VAI-AAI3S *ιησους-N---NSM μαχαιρα-N1--APF πετρινος-A1--APF ακροτομος-A1B-APF και-C περιτεμνω-VBI-AAI3S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM επι-P ο- A--GSM καλεω-V2--PMPGSM τοπος-N2--GSM *βουνος-N---GS ο- A--GPF ακροβυστια-N1A-GPF

4 ος- --ASM δε-X τροπος-N2--ASM περι κατααιρω-VAI-AAI3S *ιησους-N---NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM οσος-A1--NPM ποτε-D γιγνομαι-VBI-AMI3P εν-P ο- A--DSF οδος-N2--DSF και-C οσος-A1--NPM ποτε-D απεριτμητος-A1B-NPM ειμι-V9--IAI3P ο- A--GPM εκερχομαι-VX--XAPGPM εκ-P *αιγυπτος-N2--GSF

5 πας-A3--APM ουτος- D--APM περιτεμνω-VBI-AAI3S *ιησους-N---NSM

6 τεσσαρακοντα-M γαρ-X και-C δυο-M ετος-N3E-APN αναστρεφω-VP--XMI3S *ισραηλ-N---NSM εν-P ο- A--DSF ερημος-N2--DSF ο- A--DSF *μαδβαριτις-A3--DSF διο-C απεριτμητος-A1B-NPM ειμι-V9--IAI3P ο- A--NPM πολυς-A1--NPMS αυτος- D--GPM ο- A--GPM μαχιμος-A1--GPM ο- A--GPM εκερχομαι-VX--XAPGPM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF ο- A--NPM απειθεω-VA--AAPNPM ο- A--GPF εντολη-N1--GPF ο- A--GSM θεος-N2--GSM ος- --DPM και-C διαοριζω-VAI-AAI3S μη-D οραω-VB--AAN αυτος- D--APM ο- A--ASF γη-N1--ASF ος- --ASF ομνυμι-VAI-AAI3S κυριος-N2--NSM ο- A--DPM πατηρ-N3--DPM αυτος- D--GPM διδωμι-VO--AAN εγω- P--DP γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3T-ASN

7 αντι-P δε-X ουτος- D--GPM αντι καταιστημι-VHI-AAI3S ο- A--APM υιος-N2--APM αυτος- D--GPM ος- --APM *ιησους-N---NSM περιτεμνω-VBI-AAI3S δια-P ο- A--ASN αυτος- D--APM γιγνομαι-VM--XMN κατα-P ο- A--ASF οδος-N2--ASF απεριτμητος-A1B-APM

8 περιτεμνω-VC--APPNPM δε-X ησυχια-N1A-ASF εχω-V1I-IAI3P αυτοθι-D καταημαι-V5--PMPNPM εν-P ο- A--DSF παρεμβολη-N1--DSF εως-C υγιαζω-VS--API3P

9 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--DSM *ιησους-N---DSM υιος-N2--DSM *ναυη-N---GS εν-P ο- A--DSF σημερον-D ημερα-N1A-DSF αποαιρεω-VBI-AAI1S ο- A--ASM ονειδισμος-N2--ASM *αιγυπτος-N2--GSF απο-P συ- P--GP και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM *γαλγαλα-N---ASF

10 και-C ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASN πασχα-N---ASN ο- A--DSF οςτεσσαρεσκαιδεκατ-A1--DSF ημερα-N1A-DSF ο- A--GSM μην-N3--GSM απο-P εσπερα-N1A-GSF επι-P δυσμη-N1--GPF *ιεριχω-N---GSF εν-P ο- A--DSN περαν-D ο- A--GSM *ιορδανης-N1M-GSM εν-P ο- A--DSN πεδιον-N2N-DSN

11 και-C εσθιω-VBI-AAI3P απο-P ο- A--GSM σιτος-N2--GSM ο- A--GSF γη-N1--GSF αζυμος-A1B-APN και-C νεος-A1A-APN εν-P ουτος- D--DSF ο- A--DSF ημερα-N1A-DSF

12 εκλειπω-VBI-AAI3S ο- A--NSN μαννα-N---NSN μετα-P ο- A--ASN βιβρωσκω-VX--XAN αυτος- D--APM εκ-P ο- A--GSM σιτος-N2--GSM ο- A--GSF γη-N1--GSF και-C ουκετι-D υποαρχω-V1I-IAI3S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM μαννα-N---NSN καρπιζομαι-VAI-AMI3P δε-X ο- A--ASF χωρα-N1A-ASF ο- A--GPM *φοινικη-N---GPM εν-P ο- A--DSM ενιαυτος-N2--DSM εκεινος- D--DSM

13 και-C γιγνομαι-VBI-AMI3S ως-C ειμι-V9--IAI3S *ιησους-N---NSM εν-P *ιεριχω-N---DSF και-C αναβλεπω-VA--AAPNSM ο- A--DPM οφθαλμος-N2--DPM οραω-VBI-AAI3S ανθρωπος-N2--ASM ιστημι-VXI-XAPASM εναντιον-P αυτος- D--GSM και-C ο- A--NSF ρομφαια-N1A-NSF σπαω-V3--XMPNSF εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM και-C προςερχομαι-VB--AAPNSM *ιησους-N---NSM ειπον-VBI-AAI3S αυτος- D--DSM ημετερος-A1A-NSM ειμι-V9--PAI2S η-C ο- A--GPM υπεναντιος-A1A-GPM

14 ο- A--NSM δε-X ειπον-VBI-AAI3S αυτος- D--DSM εγω- P--NS αρχιστρατηγος-N2--NSM δυναμις-N3I-GSF κυριος-N2--GSM νυνι-D παραγιγνομαι-VX--XAI1S και-C *ιησους-N---NSM πιπτω-VAI-AAI3S επι-P προσωπον-N2N-ASN επι-P ο- A--ASF γη-N1--ASF και-C ειπον-VBI-AAI3S αυτος- D--DSM δεσποτης-N1M-VSM τις- I--ASN προςτασσω-V1--PAI2S ο- A--DSM σος-A1--DSM οικετης-N1M-DSM

15 και-C λεγω-V1--PAI3S ο- A--NSM αρχιστρατηγος-N2--NSM κυριος-N2--GSM προς-P *ιησους-N---ASM λυω-VA--AMD2S ο- A--ASN υποδημα-N3M-ASN εκ-P ο- A--GPM πους-N3D-GPM συ- P--GS ο- A--NSM γαρ-X τοπος-N2--NSM επι-P ος- --DSM συ- P--NS ιστημι-VXI-XAI2S αγιος-A1A-NSM ειμι-V9--PAI3S


Exploring the Meaning of Joshua 5      

Napsal(a) Rev. Julian Duckworth and New Christian Bible Study Staff

Joshua 5: The Circumcision and the Passover

In this chapter, the Israelites are now in the land of Canaan, and local Amorite and Canaanite kings lose heart to oppose them because of God’s miracle at the river Jordan.

God tells Joshua to circumcise all the men who were born since they left Egypt, because none were circumcised in the wilderness, and their fathers who were have now all died. So Joshua obeys, requiring circumcision of all the men of Israel.

As a result, God says to Joshua : “I have this day rolled away the stain of Egypt from you.” The place was therefore called Gilgal, which means “rolling”. The Children of Israel camped there till they were healed. They then ate the Passover using the food of the land for the very first time, and the daily manna, which had been provided by God every day in the wilderness, stopped.

Then, Joshua has an encounter with an angel:

When Joshua lifted his eyes he saw a man opposite him with a drawn sword in his hand. Joshua asked him, “Are you for us or for our adversaries?” The man answered, “No, but as Commander of the army of the Lord I have now come.” Joshua fell and worshipped and asked what he should do? The man said, “Take your sandal off your foot, for the place where you stand is holy”. And Joshua did so.

Note that this chapter is the very first one when the Israelites are in Canaan, and straightaway two important Jewish rituals are carried out – circumcision and the Passover. Circumcision is the cutting off of the foreskin. It means to become purified from loving oneself and the world, and the outer things of life, and to be righteous before God inwardly. (See Arcana Caelestia 2102.)

This meaning helps us see why elsewhere in the Bible it often talks about “circumcising your heart”. The circumcision in Canaan was to mark the new generation, which spiritually for us means that our regeneration always involves new states. (True Christian Religion 601)

The Passover was originally a meal to mark leaving slavery in Egypt, so it is very appropriate for celebrating entering the promised land. The spiritual meaning of the Passover is rich and complex, but, put simply, it is about the presence of the Lord with us, especially when we attribute life’s good events and blessings to the presence of God. “The Lord has done this for me… The Lord has done that for us.” (Arcana Caelestia 7902) The reason that it is a meal is that we share meals together, often in families, and spiritually everything in us comes together to be joyful and thankful.

The first camp of the Israelites in Canaan was at Gilgal, a place close to Jericho, the name of which means “rolling”. We’ve looked at its connection with circumcision but more generally, to ‘roll’ is to move forward, move on, keep going. This is a powerful early-in-the-story description of our regeneration, with its trials and blessings, both of which aim to keep us moving forward to be evermore in the life the Lord wants us to have. (Arcana Caelestia 8911)

With all this early first feeling of having finally got to Canaan, the land which God had always promised to give them, it is so very appropriate that Joshua is met by a militant angel of the Lord, the Commander of the army of the Lord. (Arcana Caelestia 7277). Note carefully that when Joshua asks if he is for us or for our enemies, the Commander says “No.” Spiritually this is very significant because the Lord uses everything – good and evil – peace and temptation – to lead us towards heaven.

The Commander declares that Joshua is to remove his sandal from off his foot because where he stands, this is holy ground. Spiritually, “holy ground” is the whole sweep of life, and our sense that all of it is the Lord’s gift to us. (See Arcana Caelestia 566, 1585)

   Studovat vnitřní smysl

Exploring the Meaning of Joshua 5      

Napsal(a) Rev. Julian Duckworth and New Christian Bible Study Staff

Joshua 5: The Circumcision and the Passover

In this chapter, the Israelites are now in the land of Canaan, and local Amorite and Canaanite kings lose heart to oppose them because of God’s miracle at the river Jordan.

God tells Joshua to circumcise all the men who were born since they left Egypt, because none were circumcised in the wilderness, and their fathers who were have now all died. So Joshua obeys, requiring circumcision of all the men of Israel.

As a result, God says to Joshua : “I have this day rolled away the stain of Egypt from you.” The place was therefore called Gilgal, which means “rolling”. The Children of Israel camped there till they were healed. They then ate the Passover using the food of the land for the very first time, and the daily manna, which had been provided by God every day in the wilderness, stopped.

Then, Joshua has an encounter with an angel:

When Joshua lifted his eyes he saw a man opposite him with a drawn sword in his hand. Joshua asked him, “Are you for us or for our adversaries?” The man answered, “No, but as Commander of the army of the Lord I have now come.” Joshua fell and worshipped and asked what he should do? The man said, “Take your sandal off your foot, for the place where you stand is holy”. And Joshua did so.

Note that this chapter is the very first one when the Israelites are in Canaan, and straightaway two important Jewish rituals are carried out – circumcision and the Passover. Circumcision is the cutting off of the foreskin. It means to become purified from loving oneself and the world, and the outer things of life, and to be righteous before God inwardly. (See Arcana Caelestia 2102.)

This meaning helps us see why elsewhere in the Bible it often talks about “circumcising your heart”. The circumcision in Canaan was to mark the new generation, which spiritually for us means that our regeneration always involves new states. (True Christian Religion 601)

The Passover was originally a meal to mark leaving slavery in Egypt, so it is very appropriate for celebrating entering the promised land. The spiritual meaning of the Passover is rich and complex, but, put simply, it is about the presence of the Lord with us, especially when we attribute life’s good events and blessings to the presence of God. “The Lord has done this for me… The Lord has done that for us.” (Arcana Caelestia 7902) The reason that it is a meal is that we share meals together, often in families, and spiritually everything in us comes together to be joyful and thankful.

The first camp of the Israelites in Canaan was at Gilgal, a place close to Jericho, the name of which means “rolling”. We’ve looked at its connection with circumcision but more generally, to ‘roll’ is to move forward, move on, keep going. This is a powerful early-in-the-story description of our regeneration, with its trials and blessings, both of which aim to keep us moving forward to be evermore in the life the Lord wants us to have. (Arcana Caelestia 8911)

With all this early first feeling of having finally got to Canaan, the land which God had always promised to give them, it is so very appropriate that Joshua is met by a militant angel of the Lord, the Commander of the army of the Lord. (Arcana Caelestia 7277). Note carefully that when Joshua asks if he is for us or for our enemies, the Commander says “No.” Spiritually this is very significant because the Lord uses everything – good and evil – peace and temptation – to lead us towards heaven.

The Commander declares that Joshua is to remove his sandal from off his foot because where he stands, this is holy ground. Spiritually, “holy ground” is the whole sweep of life, and our sense that all of it is the Lord’s gift to us. (See Arcana Caelestia 566, 1585)

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 1664, 1748, 1784, 2039, 2799, 6846, 8294, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 458, 619

Coronis (An Appendix to True Christian Religion) 49

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Skočit na podobné biblické verše

Genesis 17:10, 18:2, 34:14, 25

Exodus 3:5, 8, 17, 12:6, 11, 13:6, 7, 16:35, 23:20, 23

Numbers 13:29, 14:33, 35, 22:23, 31, 26:64, 65

Deuteronomy 1:39

Joshua 6, 2:9, 11, 3:16, 17, 4:19, 24:7

1 Samuel 3:9, 10, 7:16

2 Samuel 19, 20

Ezekiel 3:23

Daniel 8:11

Hosea 4:15

Amos 5:5

Micah 6:5

Matthew 2:11, 28:9

John 9:38

Acts of the Apostles 7:33

Romans 8:31

1 Corinthians 15:57

Hebrews 3:11

Významy biblických slov

Γη
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Teaching Support | Ages over 3

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