Numeri 10

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1 Locutusque est Dominus ad Moysen, dicens :

2 Fac tibi duas tubas argenteas ductiles, quibus convocare possis multitudinem quando movenda sunt castra.

3 Cumque increpueris tubis, congregabitur ad te omnis turba ad ostium tabernaculi fœderis.

4 Si semel clangueris, venient ad te principes, et capita multitudinis Israël.

5 Si autem prolixior atque concisus clangor increpuerit, movebunt castra primi qui sunt ad orientalem plagam.

6 In secundo autem sonitu et pari ululatu tubæ, levabunt tentoria qui habitant ad meridiem ; et juxta hunc modum reliqui facient, ululantibus tubis in profectionem.

7 Quando autem congregandus est populus, simplex tubarum clangor erit, et non concise ululabunt.

8 Filii autem Aaron sacerdotes clangent tubis : eritque hoc legitimum sempiternum in generationibus vestris.

9 Si exieritis ad bellum de terra vestra contra hostes qui dimicant adversum vos, clangetis ululantibus tubis, et erit recordatio vestri coram Domino Deo vestro, ut eruamini de manibus inimicorum vestrorum.

10 Siquando habebitis epulum, et dies festos, et calendas, canetis tubis super holocaustis, et pacificis victimis, ut sint vobis in recordationem Dei vestri. Ego Dominus Deus vester.

11 Anno secundo, mense secundo, vigesima die mensis, elevata est nubes de tabernaculo fœderis :

12 profectique sunt filii Israël per turmas suas de deserto Sinai, et recubuit nubes in solitudine Pharan.

13 Moveruntque castra primi juxta imperium Domini in manu Moysi.

14 Filii Juda per turmas suas : quorum princeps erat Nahasson filius Aminadab.

15 In tribu filiorum Issachar fuit princeps Nathanaël filius Suar.

16 In tribu Zabulon erat princeps Eliab filius Helon.

17 Depositumque est tabernaculum, quod portantes egressi sunt filii Gerson et Merari.

18 Profectique sunt et filii Ruben, per turmas et ordinem suum : quorum princeps erat Helisur filius Sedeur.

19 In tribu autem filiorum Simeon, princeps fuit Salamiel filius Surisaddai.

20 Porro in tribu Gad erat princeps Eliasaph filius Duel.

21 Profectique sunt et Caathitæ portantes sanctuarium. Tamdiu tabernaculum portabatur, donec venirent ad erectionis locum.

22 Moverunt castra et filii Ephraim per turmas suas, in quorum exercitu princeps erat Elisama filius Ammiud.

23 In tribu autem filiorum Manasse princeps fuit Gamaliel filius Phadassur.

24 Et in tribu Benjamin erat dux Abidan filius Gedeonis.

25 Novissimi castrorum omnium profecti sunt filii Dan per turmas suas, in quorum exercitu princeps fuit Ahiezer filius Ammisaddai.

26 In tribu autem filiorum Aser erat princeps Phegiel filius Ochran.

27 Et in tribu filiorum Nephthali princeps fuit Ahira filius Enan.

28 Hæc sunt castra, et profectiones filiorum Israël per turmas suas quando egrediebantur.

29 Dixitque Moyses Hobab filio Raguel Madianitæ, cognato suo : Proficiscimur ad locum quem Dominus daturus est nobis : veni nobiscum, ut benefaciamus tibi, quia Dominus bona promisit Israëli.

30 Cui ille respondit : Non vadam tecum, sed revertar in terram meam, in qua natus sum.

31 Et ille : Noli, inquit, nos relinquere : tu enim nosti in quibus locis per desertum castra ponere debeamus, et eris ductor noster.

32 Cumque nobiscum veneris, quidquid optimum fuerit ex opibus, quas nobis traditurus est Dominus, dabimus tibi.

33 Profecti sunt ergo de monte Domini viam trium dierum, arcaque fœderis Domini præcedebat eos, per dies tres providens castrorum locum.

34 Nubes quoque Domini super eos erat per diem cum incederent.

35 Cumque elevaretur arca, dicebat Moyses : Surge, Domine, et dissipentur inimici tui, et fugiant qui oderunt te, a facie tua.

36 Cum autem deponeretur, aiebat : Revertere, Domine, ad multitudinem exercitus Israël.

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Explanation of Numbers 10      

Napsal(a) Henry MacLagan

Verses 1-10. Concerning revelation from the Lord, that it is adapted to man in all his changes of state; and that it has relation to good, and truth, and their conjunction. Also that it is from Divine Good by Divine Truth; and that it is perpetual, being adequate to every state of conflict, and to every state of rest and peace.

Verses 11-13. Man's progress in regeneration is from a state of obscurity into a state of spiritual light.

Verses 14-17. It begins by a change as to the celestial things of love.

Verse 18-21. This causes changes as to its spiritual things successively, these proceeding from inmost affections to those which are relatively external.

Verses 22-24. It then follows that the inmost of the ultimate heaven, or of the natural degree, is affected, and makes progress in due order and subordination.

Verses 25-28. And, lastly, the external of the ultimate heaven, or of the natural degree, advances in a similar order and subordination; and thus the whole heaven, the whole church, or the whole individual, moves forward.

Verses 29-32. But not only so. For those who are in the truth of simple good, outside the church, are also influenced and make progress.

Verses 33-36. And, more than all, the Lord Himself is the Leader of His people, by means of the Word; while His church acknowledges that all progress is from Him, even through states of conflict into states of peace and rest continually.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 10038


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 85, 1676, 2714, 2788, 3186, 3708, 4236, ...

Apocalypsis Revelata 226, 287, 397, 529, 862, 935, 939

Doctrine of Life 59, 60

True Christian Religion 284, 285, 382


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 55, 336, 412, 422, 502, 594, 700

Experientiae Spirituales 1961

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Významy biblických slov

locutusque
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

dicens
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

castra
Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

ostium
In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

filii
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Aaron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

sacerdotes
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

bellum
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

terra
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

dies
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

Deus
The Lord is called "Jehovah" in the Bible when the text is referring to his essence, which is love itself. He is called "God" when...

mense
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

mensis
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

nubes
In Isaiah 19:1, "Jehovah rides upon a light cloud, and comes into Egypt", signifies the visitation of the natural man from spiritual-natural Divine Truth, for...

deserto
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

juda
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

filius
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

issachar
Issachar,' in the highest sense, signifies the divine good of truth, and truth of good. In a spiritual sense, he signifies celestial conjugial love, which...

portantes
Like many verbs, the spiritual meaning of "bearing" something depends greatly on context – what it is that's being borne, and why. It is further...

ruben
'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight....

simeon
In Revelation 7, 'Simeon', in the highest sense, signifies providence, in a spiritual sense, love towards our neighbor, or charity, and in a natural sense,...

Gad
Gad, in a supreme sense, signifies omnipotence; in a spiritual sense, the good of life, or use; and in a natural sense, works. Gad, in...

ephraim
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

Benjamin
Also, Benjamin signifies the Word in its ultimate sense (Deut. 33:12)

Dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

nobis
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

bona
It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

terram
Is there any difference in meaning between “earth” and “ground”? At first it doesn’t seem so; both refer to the soil making up the land...

arca
There are three arks mentioned in the Word, the ark of Noah, the ark of bulrushes for the baby Moses, and the ark of the...


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