オバデヤ書 1

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1 オバデヤの幻。なる神はエドムについてこう言われる、われわれはから出たおとずれを聞いた。ひとりの使者が諸民のうちにつかわされて言う、「立てよ、われわれは立ってエドムと戦おう」。

2 見よ、わたしはあなたを々のうちで小さい者とする。あなたはひどく卑しめられる。

3 のはざまにおり、高い所に住む者よ、あなたのの高ぶりは、あなたを欺いた。あなたはのうちに言う、「だれがわたしを地に引き下らせる事ができるか」。

4 たといあなたは、わしのように高くあがり、の間に巣を設けても、わたしはそこからあなたを引きおろすとは言われる。

5 もし盗びとがあなたの所に来、強盗がきても、彼らは、ほしいだけ盗むではないか。ああ、あなたは全く滅ぼされてしまう。もしぶどうを集める者があなたの所に来たなら、彼らはなお余りの実を残さないであろうか。

6 ああ、エサウはかすめられ、その隠しておいた宝は探り出される。

7 あなたと契約を結んだ人々はみな、あなたを欺き、あなたを国境に追いやった。あなたと同盟を結んだ人々はあなたに勝った。あなたの信頼する友はあなたの下にわなを設けた、しかしその事を悟らない。

8 は言われる、そのには、わたしはエドムから知者を滅ぼし、エサウから悟りを断ち除かないだろうか。

9 テマンよ、あなたの勇士は驚き恐れる。人はみな殺されてエサウから断ち除かれる。

10 あなたはその兄弟ヤコブに暴虐を行ったので、はあなたをおおい、あなたは永遠に断たれる。

11 あなたが離れて立っていた、すなわち異邦人がその財宝を持ち去り、外国人がそのにおし入り、エルサレムをくじ引きにした、あなたも彼らのひとりのようであった。

12 しかしあなたは自分の兄弟、すなわちその災のをながめていてはならなかった。あなたはユダの人々の滅びのに、これを喜んではならず、その悩みのに誇ってはならなかった。

13 あなたはわが民の災のに、そのにはいってはならず、その災のにその苦しみをながめてはならなかった。またその災のに、その財宝に手をかけてはならなかった。

14 あなたは分れ道に立って、そののがれる者を切ってはならなかった。あなたは悩みのにその残った者を敵にわたしてはならなかった。

15 主のが万の民に臨むのは近い。あなたがしたようにあなたもされる。あなたの報いはあなたのこうべに帰する。

16 あなたがたがわが聖なる飲んだように、周囲のもろもろの民も飲む。すなわち彼らは飲んでよろめき、かつてなかったようになる。

17 しかしシオンのには、のがれる者がいて、聖なる所となる。またヤコブのはその領地を獲る。

18 ヤコブのとなり、ヨセフのとなり、エサウはわらとなる。彼らはその中に燃えて、これを焼く。エサウには残る者がないようになるとは言われた。

19 ネゲブの人々はエサウを獲、セフェラの人々はペリシテびとを獲る。また彼らはエフライムの地、およびサマリヤの地を獲、ベニヤミンはギレアデを獲る。

20 ハラにいるイスラエルの人々の捕われ人は、フェニキヤをザレパテまで取り、セパラデにいるエルサレムの捕われ人は、ネゲブの々を獲る。

21 こうして救う者はシオンのに上って、エサウを治める。そして王国は主のものとなる。

  


Exploring the Meaning of オバデヤ書 1      

Napsal(a) New Christian Bible Study Staff

In Obadiah 1, the sole chapter in this book, there's a prophecy of destruction for Edom. The people of the land of Edom -- the Edomites -- were descendants of Esau, so they were cousins and neighbors of the Jewish people.

In Swedenborg's sketch of the internal sense of this part of the Word, (The Inner Meaning of the Prophets and Psalms 213), we find this:

- Edom represents people who are in self-intelligence and who pervert the sense of the letter of the word.
- In Obadiah 1:1-3, They must be combated, because they believe themselves to be more intelligent than others.
- In 1:4-5, They defend falsities by natural light, but they will perish, and with them, the falsities themselves.
- In 1:6, They have pride.
- In 1:7, They have no truths.
- In 1:8-9, They will perish on the day of judgment, because they have oppressed the church.
- In 1:10-14, They destroy the church still further, and this is their delight.
- In 1:15-16, Destruction will come upon them on the day of judgment.
- In 1:17, A new church will come into existence.
- In 1:18, in place of the former church, which is condemned.
- In 1:19-21, The new church will be in the understanding of truth, and those that are in it will be saved.

This story was written around 2600 years ago. There were people alive then who were impressed with their own intelligence. They didn't respect the Word's inner meaning, and twisted its literal meaning. In Obadiah 1:10, we see them even taking delight in destroying true ideas.

Today, maybe it's easier than ever to be impressed by our own intelligence, because we can do so much. We're putting vehicles on Mars, and making robots that can do back flips. But how should we regard the Word? We need to look at its deep meaning, to really understand spiritual truths -- so that we have the fundamental spiritual wisdom to hold and harness our intelligence -- and to be part of the Lord's church, where we're open to receiving his good and truth, and living by it.

   Studovat vnitřní smysl

Exploring the Meaning of Obadiah 1      

Napsal(a) New Christian Bible Study Staff

In Obadiah 1, the sole chapter in this book, there's a prophecy of destruction for Edom. The people of the land of Edom -- the Edomites -- were descendants of Esau, so they were cousins and neighbors of the Jewish people.

In Swedenborg's sketch of the internal sense of this part of the Word, (The Inner Meaning of the Prophets and Psalms 213), we find this:

- Edom represents people who are in self-intelligence and who pervert the sense of the letter of the word.
- In Obadiah 1:1-3, They must be combated, because they believe themselves to be more intelligent than others.
- In 1:4-5, They defend falsities by natural light, but they will perish, and with them, the falsities themselves.
- In 1:6, They have pride.
- In 1:7, They have no truths.
- In 1:8-9, They will perish on the day of judgment, because they have oppressed the church.
- In 1:10-14, They destroy the church still further, and this is their delight.
- In 1:15-16, Destruction will come upon them on the day of judgment.
- In 1:17, A new church will come into existence.
- In 1:18, in place of the former church, which is condemned.
- In 1:19-21, The new church will be in the understanding of truth, and those that are in it will be saved.

This story was written around 2600 years ago. There were people alive then who were impressed with their own intelligence. They didn't respect the Word's inner meaning, and twisted its literal meaning. In Obadiah 1:10, we see them even taking delight in destroying true ideas.

Today, maybe it's easier than ever to be impressed by our own intelligence, because we can do so much. We're putting vehicles on Mars, and making robots that can do back flips. But how should we regard the Word? We need to look at its deep meaning, to really understand spiritual truths -- so that we have the fundamental spiritual wisdom to hold and harness our intelligence -- and to be part of the Lord's church, where we're open to receiving his good and truth, and living by it.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 210


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1197, 1458, 2606, 2851, 3322, 3901, 4117, ...

Apocalypse Revealed 164, 338, 591, 649, 704

Doctrine of the Lord 4

Doctrine of the Sacred Scripture 79

True Christian Religion 318


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 193, 405, 410, 448, 811, 919, 1005

An Invitation to the New Church 35

Scriptural Confirmations 9, 75

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'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

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Esau (Gen. 28:5, etc.) signifies the truth of good in the natural principle. Esau (Gen. 32:3) signifies celestial good in the natural principle.

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下に
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