Numbrid 25

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1 Kui Iisrael elas Sittimis, siis hakkas rahvas tegema hooratööd Moabi tütardega,

2 kes kutsusid rahvast oma jumalate ohvriteenistustele; ja rahvas sõi ning hakkas kummardama nende jumalaid.

3 Nõnda hoidis Iisrael Baal-Peori poole. Aga Issanda viha süttis põlema Iisraeli vastu

4 ja Issand ütles Moosesele: 'Võta kõik rahva peamehed ja poo nad päikese käes Issandale, et Issanda tuline viha pöörduks Iisraeli pealt!'

5 Ja Mooses ütles Iisraeli kohtumõistjaile: 'Tapke igaüks oma meestest see, kes on hoidnud Baal-Peori poole!'

6 Ja vaata, keegi mees Iisraeli lastest tuli ja tõi oma vendade juurde Midjani naise, Moosese ja kogu Iisraeli laste koguduse silma all, kui need parajasti nutsid kogudusetelgi ukse ees.

7 Kui Piinehas, preester Aaroni poja Eleasari poeg, seda nägi, siis ta tõusis üles koguduse keskelt, võttis piigi kätte

8 ja läks Iisraeli mehele järele naistekambrisse ning torkas mõlemale kõhtu, niihästi Iisraeli mehele kui sellele naisele. Siis võeti nuhtlus ära Iisraeli laste pealt.

9 Sellesse nuhtlusesse surnuid oli kakskümmend neli tuhat.

10 Ja Issand rääkis Moosesega, öeldes:

11 'Piinehas, preester Aaroni poja Eleasari poeg, on pööranud ära mu vihaleegi Iisraeli laste pealt, olles nende keskel vihastunud minu asemel, nõnda et minul ei olnud vaja oma vihas teha lõppu Iisraeli lastele.

12 Seepärast ütle: Vaata, ma teen temaga oma rahulepingu.

13 See olgu temale ja ta järeltulevale soole igaveseks preestriameti lepinguks, sellepärast et ta vihastus oma Jumala asemel ja toimetas lepitust Iisraeli laste eest.'

14 Surmatud Iisraeli mehe nimi, kes surmati ühes Midjani naisega, oli Simri, Salu poeg, siimeonlaste perekonna vürst.

15 Ja surmatud Midjani naise nimi oli Kosbi, Suuri tütar; Suur oli Midjani sugukondade ühe perekonna peamees.

16 Ja Issand rääkis Moosesega, öeldes:

17 'Tungige kallale midjanlastele ja lööge nad maha!

18 Sest nad on teile kallale tunginud oma salakavalusega, mida nad tarvitasid teie vastu Peori juhtumi puhul, ja Kosbi, Midjani vürsti tütre, nende kaasmaalanna juhtumi puhul, kes surmati nuhtlusepäeval, mis oli Peori juhtumi pärast.'

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Explanation of Numbers 25      

Napsal(a) Henry MacLagan

Verses 1-5. The man of the Spiritual Church, before being made perfect, claims merit to himself for his good deeds, and consequently worship is profaned by falsity; and revelation takes place that such worship and its falsifications must be destroyed.

Verses 6-9. For by such worship the church is not only in secret, but openly corrupted, except that those who are in good, and in a state of temptation, zealously destroy it in themselves, and thus completely.

Verses 10-13. Concerning the happy state, even to eternity, of those who are in celestial-natural good and thus overcome.

Verses 14-15. The quality of the wicked who thus profane good and truth is described, and involves separation from the church, a state of confirmation in evil and falsity externally, and of the violation of the heavenly marriage internally.

Verses 16-18. Wherefore the man of the church is instructed that he must persistently oppose the deceitful insinuations of all falsity from evil.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Explained 141


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1038, 3242, 5044, 8286, 8998, 10652

Apocalypse Revealed 53, 114, 144

Doctrine of the Sacred Scripture 101

True Christian Religion 264


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 140, 144, 401, 555, 655, 746

Spiritual Experiences 1995

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Významy biblických slov

Iisrael
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

sõi
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

kummardama
To adore, in the Word, signifies to acknowledge and believe.

viha
'Wrath,' as in Genesis 49:7, signifies aversion from truth. 'Great wrath,' as in Revelation 12:12, signifies hatred against the new church.

ütles
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Vaata
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

mees
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

tuli
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

Poeg
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

kakskümmend
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

neli
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

tuhat
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

rääkis
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

Keskel
The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation...

nimi
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

tütar
Marriages among people – both in the Bible and in life – represent spiritual marriage. Women represent the desire to be good and to do...


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