Jozue 12

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1 Tito pak jsou královézemě, kteréž pobili synové Izraelští, a opanovali zemi jejich, za Jordánem k východu slunce, od potoku Arnon až k hoře Hermon i všecky roviny k východu:

2 Seon, král Amorejský, kterýž bydlil v Ezebon, a panoval od Aroer, kteréž leží při břehu potoka Arnon, a u prostřed potoka toho, a polovici Galád, až do potoka Jabok, kterýž jest na pomezí synů Ammon,

3 A od rovin až k moři Ceneret k východu, a až k moři pouště, jenž jest moře slané k východu, kudyž se jde k Betsimot, a od polední strany ležící pod horou Fazga.

4 Pomezí také Oga, krále Bázan, z ostatků Refaimských, kterýž bydlil v Astarot a v Edrei,

5 A kterýž panoval na hoře Hermon a v Sálecha, i ve vší krajině Bázan až ku pomezí Gessuri a Machati, a nad polovicí Galád, ku pomezí Seona, krále Ezebon.

6 Mojžíš, služebník Hospodinův, a synové Izraelští pobili je; a dal ji Mojžíš služebník Hospodinův k vládařství pokolení Rubenovu, Gádovu a polovici pokolení Manassesova.

7 Tito pak jsou králové země té, kteréž pobil Jozue a synové Izraelští za Jordánem k západu, od Balgad, kteréž jest na poli Libánském, až k hoře lysé, kteráž se táhne až do Seir, a dal ji Jozue pokolením Izraelským k vládařství po dílích jejich,

8 Na horách i na rovinách, i po polích, i v údolích, i na poušti a na poledne, zemi Hetejského, Amorejského, Kananejského, Ferezejského, Hevejského a Jebuzejského:

9 Král Jericha jeden, Král Hai, kteréž bylo na straně Bethel, jeden;

10 Král Jeruzalémský jeden, Král Hebron jeden;

11 Král Jarmut jeden, Král Lachis jeden;

12 Král Eglon jeden, Král Gázer jeden;

13 Král Dabir jeden, Král Gader jeden;

14 Král Horma jeden, Král Arad jeden;

15 Král Lebna jeden, Král Adulam jeden;

16 Král Maceda jeden, Král Bethel jeden;

17 Král Tafua jeden, Král Chefer jeden;

18 Král Afek jeden, Král Sáron jeden;

19 Král Mádon jeden, Král Azor jeden;

20 Král Simron Meron jeden, Král Achzaf jeden;

21 Král Tanach jeden, Král Mageddo jeden;

22 Král Kedes jeden, Král Jekonam z Karmelu jeden;

23 Král Dor z krajiny Dor jeden, Král z Goim v Galgal jeden;

24 Král Tersa jeden. Všech králů třidceti a jeden.

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Exploring the Meaning of Joshua 12      

Joshua 12: The kings who were defeated by Joshua.

This chapter lists the kings who were defeated by Moses on the other side of the river Jordan, and those defeated by Joshua in the land of Canaan. Moses defeated Sihon, king of the Amorites, and Og, king of Bashan. Joshua defeated 31 kings, and this chapter names their cities one by one.

We might well wonder: what is the use of such a chapter for us? But here it is, included in the Word of God. We will suggest two ways in which this chapter gives us a spiritual message to work with:

First, the sheer number of kings who opposed Israel represent, in a general way, the many things that prevent us from dedicating ourselves to the Lord’s teachings.

Secondly, the many names of the towns that the Israelites defeated are all significant in identifying the various situations we encounter in our spiritual lives (See Swedenborg’s Arcana Caelestia 2009[9]). For example “Joshua” means ‘God is victory’, something we can come to understand as we choose to turn against evil. We can do that because the Lord fights for and with us; we cannot do that alone.

For every heaven there is a corresponding hell (See Swedenborg’s Heaven and Hell 588). If mercy is something of heaven, hell is to do with cruelty and all that goes with it. If innocence is of heaven, hell is to do with intended harm and all that goes with that. Evil is unspeakably precise.

Joshua defeated thirty-one kings. The number thirty stands for combat and also for ‘remnants’, which are deep-seated feelings of good and truth given the Lord gives us during our childhood, to help us combat evil in adult regeneration. Thirty-one would seem to suggest combat going on even past thirty (Arcana Caelestia 5335).

The names of the cities of these kings are given, and each name represents a quality. ‘Israel’ was the name given to Jacob by the Lord, after he had wrestled all night with the angel of God and had prevailed (see Genesis 32:24-28). “Israel” means ‘striving with God’ and also ‘a prince with God’, and it became the name of the people of Israel.

As examples, we will look at three Canaanite cities which fought Israel, and explore the spiritual meaning of their names.

1. The king of Jarmuth, means ‘being downcast by death’. Viewing life only in terms of its inevitable end does terrible things to our sense of purpose, hope and trust. Defeating Jarmuth helps us see that death is a transition into eternal life, and our means of passing from this life into our fullest life.

2. The king of Aphek, means ‘tenacious fortress’. We can quite readily see that evil can be exactly like a tenacious fortress. Evil will hang on like grim death and refuse to let us go. Evil will attempt any number of devious tactics to break us down or undermine our faith. The last thing it will do is to see that we’re resolved, and then finally give up.

3. The king of Taanach, which means ‘sandy, hard to cross’. This might remind us of dangerous quicksands, or the way in which we stumble trying to walk through sand. Again, sometimes evil can appear to give us safer passage on solid ground, before we realize that it is the hells ensnaring us.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2913, 3527, 4270

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Skočit na podobné biblické verše

Numeri 21:1, 3, 21, 32:32, 34:11

Deuteronomium 1:4, 2:32, 3:1, 11, 4:44, 46

Jozue 3:10, 16, 6:2, 8:29, 10:23, 28, 29, 30, 33, 38, 39, 40, 11:1, 2, 16, 17, 23, 13:8, 12, 14:3, 18:7, 21:25, 34, 22:4

Soudců 1:9, 5:19

1 Královská 4:10, 12, 19, 14:17

Nehejháš 9:24

Žalmy 135:11

Významy biblických slov

králové
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země
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synové
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Jordánem
The land of Jordan,' as in Psalm 42:6, signifies what is lowly, consequently, what is distant from the celestial, as the external parts of a...

slunce
The 'sun' signifies celestial and spiritual love. The 'sun' in the Word, when referring to the Lord, signifies His divine love and wisdom. Because the...

král
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

ezebon
'Heshbon,' as mentioned in Jeremiah 49:3, signifies the fructification of truth in the natural self.

Ammon
The children of Ammon ('Jeremiah 49:1'), signify those who falsify the truths of the Word, and of the church.

moře
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strany
'Side' signifies good or spiritual love.

pod
Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

krále
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

Mojžíš
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služebník
“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...

Jozue
Joshua is first mentioned in Exodus 17, where he is told to select men to fight for the children of Israel against the Amalekites in...

seir
'Seir,' as in Genesis 33:14, signifies the conjunction of spiritual and celestial things in the natural level, that is, the truth of faith with the...

jeden
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

hai
Hai, or Ai, signifies light derived from worldly things.

Bethel
Když měl Jacob svůj slavný sen o schodišti vedoucím do nebe, pojmenoval místo „Bethel“, což je hebrejština pro „dům Boží“. Tento doslovný význam se odráží...

hebron
'Hebron' represents the Lord's spiritual church in the land of Canaan. 'Hebron' represents the church as to good.

sáron
'Sharon' signifies the celestial church, and the internal of the celestial church.

mageddo
'Megiddo,' as in 2 Chronicles 3, signifies the same as Armageddon.

galgal
Gilgal signifies the doctrine of natural truth, serving for introduction into the church.

třidceti
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