民数记 32

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1 流便子孙和迦得子孙的牲畜极其众多;他们见雅谢地和基列地是可牧放牲畜之地,

2 摩西祭司以利亚撒,并会众的首领,

3 亚大录、底本、雅谢、宁拉、希实本、以利亚利、示班、尼波、比稳,

4 就是耶和华以色列会众前面所攻取之地,是可牧放牲畜之地,你仆人也有牲畜;

5 我们若在你眼前蒙恩,求你把这地我们为业,不要领我们过约但河。

6 摩西对迦得子孙和流便子孙:难道你们的弟兄去打仗,你们竟在这里麽?

7 你们为何使以色列人丧胆、不过去进入耶和华所赐他们的那地呢?

8 我先前从加低斯巴尼亚打发你们先祖去窥探那地,他们也是这样行。

9 他们上以实各谷,去窥探那地回的时候,使以色列人丧胆,不进入耶和华所赐他们的地。

10 当日,耶和华的怒气发作,就起誓说:

11 凡从埃及上来、二十岁以外的人断不得见我对亚伯拉罕以撒雅各起誓应许之地,因为他们没有专心跟从我。

12 惟有基尼洗族耶孚尼的儿子迦勒和嫩的儿子约书亚可以看见,因为他们专心跟从我。

13 耶和华的怒气向以色列人发作,使他们在旷野飘流四十年,等到在耶和华眼前行恶的那一人都消灭了。

14 谁知,你们起来接续先祖,增添罪人的数目,使耶和华以色列大发烈怒。

15 你们若退不跟从他,他还要把以色列人撇在旷野,便是你们使这众民灭亡。

16 两支派的人挨摩西,:我们要在这里为牲畜垒圈,为妇人孩子造城。

17 我们自己要兵器行在以色列人的前头,好把他们领到他们的地方;但我们的妇人孩子,因这地居民的缘故,要在坚固的城内。

18 我们不回家,直等到以色列人各承受自己的产业。

19 我们不和他们在约但河那边一之地同受产业,因为我们的产业是坐落在约但河东边这里。

20 摩西对他们:你们若这样行,在耶和华面前带着兵器出去打仗,

21 所有带兵器的人都要在耶和华面前过约但河,等他赶出他的仇敌,

22 那地被耶和华制伏了,然你们可以回来,向耶和华以色列才为无罪,这地也必在耶和华面前归你们为业。

23 倘若你们不这样行,就得耶和华,要知道你们的必追上你们。

24 如今你们中所出的,只管去行,为你们的妇人孩子造城,为你们的羊群垒圈。

25 迦得子孙和流便子孙对摩西仆人要照我所吩咐的去行。

26 我们的妻子、孩子、羊群,和所有的牲畜都要留在基列的各城。

27 但你的仆人,凡带兵器的,都要照我的话,在耶和华面前过去打仗。

28 於是,摩西为他们嘱咐祭司以利亚撒嫩的儿子约书亚,并以色列众支派的族长,

29 迦得子孙和流便子孙,凡带兵器在耶和华面前去打仗的,若与你们一同过约但河,那地被你们制伏了,你们就要把基列地他们为业。

30 倘若他们不带兵器和你们一同过去,就要在迦南地你们中间得产业。

31 迦得子孙和流便子孙回答耶和华怎样吩咐仆人仆人就怎样行。

32 我们要带兵器,在耶和华面前过去,进入迦南地,只是约但河这边、我们所得为业之地仍归我们

33 摩西将亚摩利西宏的国和巴珊噩的国,连那地和周围的城邑,都了迦得子孙和流便子孙,并约瑟的儿子玛拿西个支派。

34 迦得子孙建造底本、亚他录、亚罗珥、

35 亚他录朔反、雅谢、约比哈、

36 伯宁拉、伯哈兰,都是坚固城。他们又垒羊圈

37 流便子孙建造希实本、以利亚利、基列亭、

38 尼波、巴力免、西比玛(尼波、巴力免,名字是改了的),又给他们所建造的城另起别名。

39 玛拿西儿子玛吉,他的子孙往基列去,占了那地,赶出那里的亚摩利人。

40 摩西将基列赐玛拿西儿子玛吉,他子孙就在那里。

41 玛拿西的子孙睚珥去占了基列的村庄,就称这些村庄为哈倭特睚珥。

42 挪巴去占了基纳和基纳的乡村,就按自己的名称基纳为挪巴。

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Explanation of Numbers 32      

Napsal(a) Henry MacLagan

Verses 1-4. The perception of the natural man from the Lord or the perception of those who are in faith and good works in the external church, that various truths, which have been applied to selfish purposes, are to be rendered useful to the man of the church.

Verse 5. They perceive also that the delights of the external man are to be kept distinct from those of the internal man.

Verses 6-15. But Divine Truth teaches that the spiritual man cannot engage successfully in temptation without the co-operation of the natural man; that the separated natural man hinders and opposes the progress of the spiritual towards the heavenly life, either causing a long series of temptations, or condemnations and vastation, and that therefore a caution is necessary to the natural man who desires to enjoy his own peculiar delights.

Verses 16-32. But the new natural man is willing to co-operate with the spiritual man in the subjugation of evil, while still desiring to live his own life distinctly; and this is agreeable to Divine Truth, to Divine Good, and to the primary truths of the church.

Verses 33-38. And hence it actually happens that those who are in good works, and those who are in faith, in the external church come into the possession of the natural powers establishing themselves in doctrines of good and truth according te their requirements.

Verses 39-42. And hence, too, it follows that the new will of good is firmly established in the inmost of the natural man; the general evil principle being expelled; the interior natural is enlightened and confirmed in Divine Truths; and even the sensual man shares in the purification.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Explained 434, 435

揭秘启示录 352


Další odkazy Swedenborga k této kapitole:

属天的奥秘 730, 2280, 4117, 4759, 9437, 10076, 10225


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 440, 633, 654

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