民数记 33

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1 以色列人按着军队,在摩西亚伦的埃及地所行的路程(或作:站口;同)记在下面

2 摩西遵着耶和华的吩咐记载他们所行的程,其程乃是这样:

3 十五日,就是逾越节的次日,以色列人从兰塞起行,在一切埃及人眼前昂然无惧的出去。

4 那时,埃及人正葬埋他们的长子,就是耶和华在他们中间所击杀的;耶和华也败坏他们的

5 以色列人从兰塞起行,安营在疏割。

6 从疏割起行,安营在旷野边的以倘。

7 从以倘起行,到比哈希录,是在巴力洗分对面,就在密夺安营。

8 从比哈希录对面起行,经过中到了书珥旷野,又在伊坦的旷野走了的路程,就安营在玛拉

9 玛拉起行,以琳以琳有十泉,七十棵棕树),就在那里安营。

10 以琳起行,安营在红边。

11 从红边起行,安营在汛的旷野。

12 从汛的旷野起行,安营在脱加。

13 从脱加起行,安营在亚录。

14 从亚录起行,安营在利非订;在那里,百姓没有

15 从利非订起行,安营在西乃的旷野。

16 从西乃的旷野起行,安营在基博罗哈他瓦。

17 从基博罗哈他瓦起行,安营在哈洗录。

18 从哈洗录起行,安营在利提玛。

19 从利提玛起行,安营在临门帕烈。

20 从临门帕烈起行,安营在立拿。

21 从立拿起行,安营在勒撒。

22 从勒撒起行,安营在基希拉他。

23 从基希拉他起行,安营在沙斐

24 从沙斐起行,安营在哈拉大。

25 从哈拉大起行,安营在玛吉希录。

26 从玛吉希录起行,安营在他哈。

27 从他哈起行,安营在他拉。

28 从他拉起行,安营在密加。

29 从密加起行,安营在哈摩拿。

30 从哈摩拿起行,安营在摩西录。

31 从摩西录起行,安营在比尼亚干。

32 从比尼亚干起行,安营在曷哈及甲。

33 从曷哈及甲起行,安营在约巴他。

34 从约巴他起行,安营在阿博拿。

35 从阿博拿起行,安营在以旬迦别。

36 从以旬迦别起行,安营在寻的旷野,就是加低斯。

37 从加低斯起行,安营在何珥以东地的边界。

38 以色列人出了埃及地後四十年,五日,祭司亚伦遵着耶和华的吩咐上何珥,就在那里。

39 亚伦在何珥的时候年一二十三岁。

40 迦南地的迦南人亚拉得以色列人来了

41 以色列人从何珥起行,安营在撒摩拿。

42 从撒摩拿起行,安营在普嫩。

43 从普嫩起行,安营在阿伯。

44 从阿伯起行,安营在以耶亚巴琳,摩押边界

45 从以耶亚巴琳起行,安营在底本迦得。

46 从底本迦得起行,安营在亚门低比拉太音。

47 从亚门低比拉太音起行,安营在尼波对面的亚巴琳里。

48 从亚巴琳起行,安营在摩押平原─约但河边、耶利哥对面。

49 他们在摩押平原沿约但河边安营,从伯耶施末直到亚伯什亭。

50 耶和华摩押平原─约但河边、耶利哥对面晓谕摩西

51 你吩咐以色列人:你们过约但河进迦南地的时候,

52 就要从你们面前赶出那里所有的居民,毁灭他们一切錾成的石像和他们一切铸成的偶像,又拆毁他们一切的邱坛。

53 你们要夺那地,在其中,因我把那地赐你们为业。

54 你们要按家室拈阄,承受那地;人多的,要把产业多分给他们;人少的,要把产业少分给他们。拈出何地给何人,就要归何人。你们要按宗族的支派承受。

55 倘若你们不赶出那地的居民,所容留的居民就必作你们眼中的刺,肋下的荆棘,也必在你们所的地上扰害你们。

56 而且我素常有意怎样待他们,也必照样待你们。

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Explanation of Numbers 33      

Napsal(a) Henry MacLagan

Verses 1-2. The subject of whole chapter is the changes of state through which the man of the church passes in the course of regeneration, which are all inscribed on his memory.

Verses 1-15. The first general state includes deliverance from evil, a state of instruction, and some preparatory states of temptation.

Verses 16-36. The second general state involves more temptations, and a gradual advance towards a state of the good of truth or of charity, accompanied by successive states of instruction and a realization of more distinct states of natural delight in good and truth.

Verses 37-49. And the third general state describes other states of temptation, during which there is a decline to a state of adulterated good.

Verses 50-56. But now revelation follows concerning deliverance from this temptation, and an advance into the heavenly state in which evils and errors are to be entirely abolished, or removed, because otherwise falsities would obscure the light of truth, weaken the life of charity, and pervert the life of love to the Lord.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

属天的奥秘 3249, 3325, 3858, 4236, 8017

揭秘启示录 439, 862


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 458, 560

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以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列人
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军队
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摩西
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亚伦
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亚伦的
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。


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埃及
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下面
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耶和华的
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耶和华
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十五
Fifteen, as in Genesis 7:20, signifies so few as to be scarce anything.


Five also signifies all things of one part.

逾越节
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主是爱本身,以智慧本身的形式表达。爱是他的本质,也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在,为爱提供了一种表达自我的方式。 当圣经说“耶和华”时,它代表的是至高无上的爱,这是主的本质。那爱本身就是一个完整的整体,而爱也是一个,只适用于主的名字。然而,智慧表达在各种各样的思想和观念中,这些著作统称为神的真理。也有许多虚构的神,有时天使和人也可以被称为神(耶和华说摩西将成为亚伦的神)。因此,当圣经称上帝为“上帝”时,多数情况下是指神圣的真理。 在其他情况下,“上帝”指的是所谓的神圣人类。情况是这样的: 作为人类,我们不能直接将主作为上帝的爱来参与。它太强大了,太纯净了。相反,我们必须通过神圣的真理了解他来接近他。因此,神圣的真理是人类形式的主,这是我们可以接近和理解的形式。因此,“上帝”也被用来指代人类这一方面,因为它是真理的表达。


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以东
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四十
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二十
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十三
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来了
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边界
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平原
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耶利哥
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