2. The faith of the new heaven and the new church in universal form is this: The Lord from eternity, who is Jehovah, came into the world to gain control over the hells and to glorify his own human nature. If he had not done this, not one mortal could have been saved; those who believe in him are saved.

[2] I say in universal form because this concept is universal to the faith and something universal to the faith is going to be present in each and every aspect of it. It is universal to the faith to believe that God is one in essence and in person, to believe that in God there is a divine Trinity, and to believe that the Lord God the Savior Jesus Christ is God. It is universal to the faith to believe that if the Lord had not come into the world not one mortal could have been saved. It is universal to the faith to believe that the Lord came into the world to separate hell from the human race, and that he accomplished this by repeatedly doing battle with hell and conquering it. In this way he gained control over it, forced it back into the divine design, and made it obey him. It is universal to the faith to believe that he came into the world to glorify the human nature he took on in the world, that is, to unite it to its divine source. This is how he keeps hell eternally in its place and in obedience to himself. Since this could not have been accomplished except by allowing his human nature to be tested, including even the ultimate test, the suffering on the cross, therefore he underwent that experience. These are universal points of faith regarding the Lord.

[3] For our part, it is universal to the faith that we believe in the Lord, for our believing in him gives us a partnership with him, and through this partnership comes salvation. To believe in him is to have confidence that he saves; and because only those who live good lives can have such confidence, this too is meant by believing in him. In fact, the Lord says in John: "This is the will of the Father, that everyone who believes in the Son has eternal life" (John 6:39-40). And in another passage, "Those who believe in the Son have eternal life. But those who do not believe the Son will not see life; instead the anger of God remains on them" (John 3:36).

197. Revelation 21 gives the following description of the New Jerusalem: In it there was a light like a highly precious stone, such as a jasper stone, that looked like a dazzling crystal. The New Jerusalem had a wall that was great and high and had twelve gates and twelve angels by the gates, and the names of the twelve tribes of the children of Israel were written there. The wall was 144 cubits high, which is the measure of a human being, that is, of an angel. The construction of the wall was of jasper, and its foundation was made of every precious stone: jasper, sapphire, chalcedony, emerald, sardonyx, sardius, chrysolite, beryl, topaz, chrysoprase, jacinth, and amethyst. The gates were twelve pearls. The city itself was pure gold, like clear glass. It was square. Its length, width, and height were equal: twelve thousand stadia. And so on.

All these details need to be understood spiritually, as we can see from the fact that the New Jerusalem means a new church that is going to be established by the Lord, as I showed in Revelation Unveiled 880.

Since "Jerusalem" here means a church, it follows that all the things that are said about it as a city - about its gates, wall, foundations under the wall, and their measurements - contain a spiritual meaning, since the attributes of a church are spiritual.

In Revelation Unveiled 896-925 I have shown what these things mean. It is unnecessary, therefore, to demonstrate their meaning once more. It is enough for us to know that there is a spiritual meaning within all the details of this description like a soul within a body. Without that meaning we would understand nothing about the church from the details written here: for example, the city being made of pure gold; its gates, of pearls; its wall, of jasper; the foundations of its wall, of precious stones; the wall being 144 cubits high, which is the measure of a human being, that is, of an angel; and the city being twelve thousand stadia in length, width, and height; and so on.

People who know correspondences and who therefore recognize the spiritual meaning understand these details. For example, the wall and its foundations mean the teachings of that church that are based on the literal meaning of the Word; and the numbers 12, 144, and 12,000 mean everything about that church, that is, all that is good and true in it combined.

650. The Lord Ascribes Goodness to Everyone; Hell Ascribes Evil to Everyone

It is a new concept for the church that the Lord ascribes goodness to us all and ascribes no evil to us, but the Devil (meaning hell) ascribes evil to us all and ascribes no goodness to us. The reason this is new is that in the Word it says many times that God is angry at people, takes revenge, hates them, condemns them, punishes them, throws them into hell, and tests them, all of which actions actually come from evil and are therefore evil things to do. In the chapter on the Sacred Scripture, however, I showed that the literal meaning of the Word was written in what are called apparent truths and correspondences [215, 226, 254, 256-258]. It was written this way to allow for a partnership between the outer church and the inner church, and therefore between the world and heaven. There I also mentioned that when we read things like that in the Word, the apparent truths are turned into genuine truths as they pass over from us into heaven. In this case, the genuine truths are that the Lord is never angry, never takes revenge, never hates us, never condemns us, never punishes us, never throws us into hell, never tests us. He does evil to no one. In the spiritual world I have often witnessed this change and conversion of meaning.