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True Christianity #1

Funda lesi Sigaba

  
Yiya esigabeni / 853  
  

1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

  
Yiya esigabeni / 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

True Christianity #772

Funda lesi Sigaba

  
Yiya esigabeni / 853  
  

772. The Purpose of This Coming of the Lord - His Second Coming - Is to Separate the Evil from the Good, to Save Those Both Past and Present Who Believe in Him, and to Form Them into a New Angelic Heaven and a New Church on Earth; If He Did Not Do This, "No Flesh Would Be Saved" (Matthew 24:22)

The purpose of the Lord's Second Coming is not to destroy the visible heaven and the inhabitable earth, as the sections under the previous heading have shown [768-771]. The Lord's own words make it clear that the purpose of the new church is not to destroy anything but to build something; therefore it is not to condemn anyone but to save those people ever since his First Coming who have believed in him, and those in the future who are going to believe in him.

God did not send his Son into the world to judge the world but to save the world through him. Those who believe in him are not judged; but those who do not believe have already been judged because they have not believed in the name of the only begotten Son of God. (John 3:17-18)

If any hear my words but do not believe, I do not judge them. I did not come to judge the world but to save the world. Those who despise me and do not accept my words already have something that judges them. The Word that I have spoken - that will judge them. (John 12:47-48)

The Last Judgment occurred in the spiritual world in 1757. The small work titled Last Judgment (published in London in 1758) and Supplement to the Last Judgment (published in Amsterdam in 1763) made this information public. I testify that it is the truth. I saw it with my own eyes in a state of full wakefulness.

  
Yiya esigabeni / 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

True Christianity #415

Funda lesi Sigaba

  
Yiya esigabeni / 853  
  

415. On an Even Higher Level, the Neighbor We Are to Love Is the Church, and on the Highest Level, Our Neighbor Is the Lord's Kingdom

We are born for eternal life and are introduced into it by the church. Therefore we are to love the church as our neighbor on an even higher level [than we love our country]. The church teaches us the means that lead to eternal life and introduces us into that life. It leads us to eternal life by means of the true things in its body of teaching. It introduces us to that life through good ways to live.

This does not mean that we are to love the priesthood to a special degree or love the church on the priesthoods account. We are to love the church's goodness and truth, and love the priesthood on account of this goodness and truth. The priesthood only serves; it is to be honored according to its service.

We are to love the church as our neighbor on a higher level, even beyond our country, because our country initiates us into civic life but the church initiates us into spiritual life. Spiritual life is what sets us apart from a merely animal life.

What is more, our civic life is temporary. It comes to an end. Once it is over, it is the same as if it had not existed. Our spiritual life, on the other hand, is eternal, because it has no end. Spiritual life has a quality of reality therefore that civic life does not have. The difference between them is like the difference between what is finite and what is infinite - there is no ratio between them. Eternity is an infinity of time.

  
Yiya esigabeni / 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.