1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

404. We take on a completely different condition if love for the world or for wealth constitutes the head, meaning that this is our dominant love. Then love for heaven leaves the head and goes into exile in the body. People who are in this state prefer the world to heaven. They do indeed worship God, but they do so from a love that is merely earthly, a love that leads them to take credit for all their acts of worship. They also do good things for their neighbor, but they do them to get something back in return.

In the case of people like this, heavenly things are like the clothes in which they strut about, garments that we see as shining but angels see as drab. When love for the world inhabits our inner self and love for heaven inhabits our outer self, then love for the world dims all things related to the church and hides them as if they were behind a piece of cloth.

Love for the world or for wealth comes in many forms, however. It gets worse the closer it approaches to miserliness. At the point of miserliness the love for heaven becomes dark. This love also gets worse the closer it approaches to arrogance and a sense of superiority over others based on love for oneself. It is not as detrimental when it tends toward wasteful indulgence. It is even less damaging if its goal is to have the finest things the world has to offer, like a mansion, fine furniture, fashionable clothing, servants, horses and carriages in grand style, and things like that. With any love, its quality depends on the goal that it focuses on and intends to reach.

Love for the world and for wealth is like a dark crystal that suffocates light and breaks it only into colors that are dull and faded. It is like fog or cloudiness that blocks the rays of the sun. It is also like wine in its first stages - the liquid tastes sweet, but it upsets your stomach.

From heavens point of view, people like this look hunchbacked, walking with their head bent down looking at the ground. When they lift their head toward the sky, they strain their muscles and quickly go back to looking downward. The ancient people who were part of the church called people of this kind "Mammons. " The Greeks called them "Plutos. "

648. This brief list of points of discord or disagreement makes it clear that there is no way in which we can simultaneously hold the views of the new church and the views of the former, still-persisting church on faith and the assignment of spiritual credit or blame. Because there is such discord and disagreement between these two views on faith and the assignment of spiritual credit or blame, they are completely incompatible. Therefore if we did hold both these views in our mind at once, they would collide and cause so much conflict that everything related to the church would be destroyed in us, and we would fall into such a state of spiritual madness or else spiritual unconsciousness that we would not know what the church was or whether such a thing even existed. Would we then know anything about God, or about faith, or about goodwill?

[2] The faith of the former church, because it prevents light of any kind from entering its reasoning, can be likened to an owl. The faith of the new church can be likened to a dove that flies by day and sees things in the light of heaven. Therefore keeping these two ideas together in one mind would be like keeping an owl and a dove together in one nest. The owl would lay its eggs there, and the dove would lay its eggs. After incubation, both sets of chicks would hatch, and then the owl would tear apart the dove's chicks and feed them to its chicks. (Owls are voracious.)

[3] The faith of the former church is portrayed in Revelation 12 as a dragon, and the faith of the new church is portrayed as the woman clothed with the sun, who had a crown of twelve stars on her head. Therefore by analogy we can see what the state of our mind would be if we kept both these views in the same home, so to speak. The dragon would stand by the woman who was about to give birth with the intention of devouring her child; after she flew away into the desert, it would pursue her and cast water like a river out of its mouth to swallow her up.