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Secrets of Heaven #874

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

874. This scene depicts the first stage of regeneration following trial for the people of this church, a stage common to everyone who is being reborn: we imagine that we are doing good deeds and thinking true thoughts under our own power. Because we still cannot see clearly at all, the Lord lets us think this way.

Still, none of the good we do and none of the truth we contemplate while holding this opinion (a mistaken one) is the kind of goodness or truth that makes a part of faith. Nothing that we produce from ourselves can be good, because it is from ourselves — an impure and very unclean source. From an impure and unclean source nothing good can spring, because we are always thinking about how deserving and righteous we are. Some people, as the Lord teaches in Luke 18:9-14, go further and despise others in comparison with themselves. Others do other things just as bad. Self-centered desires add themselves to the mixture, making the exterior look good, although the interior is filthy.

As a consequence, the good that we do at this stage is not the good that belongs to faith. It is the same with the truth that we think. Even if the idea we adopt is absolutely true and is in itself a valid religious concept, nonetheless as long as we adopt it for selfish reasons, it has no religious good within it. Any truth, in order to be theologically true, has to have the good of faith from the Lord within it. That is when it first becomes good and true.

  
Yiya esigabeni / 10837  
  

Many thanks to the Swedenborg Foundation and its New Century Edition team.

IBhayibheli

 

Luke 18:9-14

Funda

      

9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

12 I fast twice in the week, I give tithes of all that I possess.

13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

      

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Arcana Coelestia #10619

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

10619. 'And great in goodness and truth' means that He is absolute Goodness and absolute Truth. This is clear from the consideration that the Divine is infinite, and nothing other can be said of the Infinite than that He is the Absolute, or Being itself, and so is absolute Goodness; and being absolute Goodness He is also absolute Truth since all truth is the complement of good. But this Absoluteness is expressed in the sense of the letter by the description 'great in goodness and truth', thus by words descriptive of something finite on account of man's finite power of perception. That the Divine is absolute Goodness is clear in Matthew,

Jesus said to the young man, Why do you call Me good? None is good except one, God. Matthew 19:17.

By this one should understand that the Lord, and the Lord alone, is good, thus is absolute Goodness. And that He is absolute Truth is clear in John,

Jesus said, I am the way, and the truth, and the life. John 14:6.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.