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Apocalypse Explained #120
120. But are a synagogue of Satan, signifies the doctrine of all falsities with these. This is evident from the signification of "synagogue," as being doctrine (of which presently); and from the signification of "Satan," as being the hell from which are all falsities. There are two kinds of hells, one in which those are who are in evils, and the other in which those are who are in the falsities of evil. The hell in which those are who are in evils is called, in one word, Devil, and that in which those are who are in the falsities of evil is called, in one word, Satan. That the hells are thus named is totally unknown to those who know nothing about the hells, but have adopted the belief that the devil was created an angel of light, and because he rebelled was cast down with his crew, and thus hell was made. (That the hells are called Devil and Satan may be seen in the work on Heaven and Hell 311, 544, 553; and in the small work on The Last Judgment, in the chapter where it is shown that Heaven and Hell are from the Human Race, n. 14-22.)
[2] Let it be known, moreover, that as all goods and truths are from the Lord out of the heavens, so all evils and falsities are out of the hells. He is greatly deceived who believes that goods and truths have any other source than out of the heavens from the Lord, or that evils and falsities have any other source than out of the hells. Man is simply a receptacle of these, and to whichever he turns himself of that he is a recipient. If he turns himself towards heaven, which is effected by the goods of love and the truths of faith, he receives goods and truths from the Lord; but if he turns himself towards hell, which is effected by the evils of love and falsities of faith, he receives evils and falsities from the hells. Now as all evils and falsities are from the hells, and as the hells are called, in one word, either Devil or Satan, it follows that by Devil are also signified all evils, and by Satan all falsities. From this it is that by a "synagogue of Satan" the doctrine of all falsities is signified.
[3] By "synagogue" doctrine is signified, because in the synagogues there was instruction, and differences in matters of doctrine were also adjusted. That there was instruction in the synagogues is evident from Matthew 4:23; 9:35; 13:54; Mark 1:21, 22, 29, 39; 6:2; Luke 4:15, 16, 44; 13:10, 14; John 18:20. That differences in matters of doctrine were adjusted in the synagogues may be inferred from what is said in Matthew 10:17; Mark 13:9; Luke 12:11; 21:12; John 9:22; 12:42; 16:2, 3. That with the Jewish nation there was the doctrine of all falsities can be seen from many things known as to that nation; namely, that they denied the Lord; that they wish for a Messiah whose kingdom will be upon the earth, and who will exalt them above all other nations in the world; that they place all worship in externals, and reject the internals of worship, which are of faith in the Lord and of love to Him; that they apply all things in the Word to themselves; and falsify it by traditions of their own invention (See Matthew 15:6-9; Mark 7:1-13). Again, what the quality of that nation in respect to their interiors has been from the beginning can be seen from the song of Moses (Deuteronomy 32), and elsewhere in many passages (See also the quotations from the Arcana Coelestia, in The Doctrine of the New Jerusalem 248).
Matthew 9
1
He entered into a boat, and crossed over, and came into his own city.
2
Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven you."
3
Behold, some of the scribes said to themselves, "This man blasphemes."
4
Jesus, knowing their thoughts, said, "Why do you think evil in your hearts?
5
For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?'
6
But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house."
7
He arose and departed to his house.
8
But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
9
As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, "Follow me." He got up and followed him.
10
It happened as he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.
11
When the Pharisees saw it, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?"
12
When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.
13
But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners to repentance."
14
Then John's disciples came to him, saying, "Why do we and the Pharisees fast often, but your disciples don't fast?"
15
Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
16
No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.
17
Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."
18
While he told these things to them, behold, a ruler came and worshiped him, saying, "My daughter has just died, but come and lay your hand on her, and she will live."
19
Jesus got up and followed him, as did his disciples.
20
Behold, a woman who had an issue of blood for twelve years came behind him, and touched the fringe of his garment;
21
for she said within herself, "If I just touch his garment, I will be made well."
22
But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour.
23
When Jesus came into the ruler's house, and saw the flute players, and the crowd in noisy disorder,
24
he said to them, "Make room, because the girl isn't dead, but sleeping." They were ridiculing him.
25
But when the crowd was put out, he entered in, took her by the hand, and the girl arose.
26
The report of this went out into all that land.
27
As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David!"
28
When he had come into the house, the blind men came to him. Jesus said to them, "Do you believe that I am able to do this?" They told him, "Yes, Lord."
29
Then he touched their eyes, saying, "According to your faith be it done to you."
30
Their eyes were opened. Jesus strictly commanded them, saying, "See that no one knows about this."
31
But they went out and spread abroad his fame in all that land.
32
As they went out, behold, a mute man who was demon possessed was brought to him.
33
When the demon was cast out, the mute man spoke. The multitudes marveled, saying, "Nothing like this has ever been seen in Israel!"
34
But the Pharisees said, "By the prince of the demons, he casts out demons."
35
Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
36
But when he saw the multitudes, he was moved with compassion for them, because they were harassed and scattered, like sheep without a shepherd.
37
Then he said to his disciples, "The harvest indeed is plentiful, but the laborers are few.
38
Pray therefore that the Lord of the harvest will send out laborers into his harvest."
