9371. THE INTERNAL SENSE.

Verses 1-2. And He said unto Moses, Come up unto Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and bow yourselves afar off; and Moses, he alone, shall come near unto Jehovah; and they shall not come near; and the people shall not come up with him. “And He said unto Moses,” signifies that which concerns the Word in general; “come up unto Jehovah,” signifies conjunction with the Lord; “thou and Aaron,” signifies the Word in the internal sense and the external sense; “Nadab and Abihu,” signifies doctrine from both senses; “and seventy of the elders of Israel,” signifies the chief truths of the church which are of the Word, or of doctrine, and which agree with good; “and bow yourselves afar off,” signifies humiliation and adoration from the heart, and then the influx of the Lord; “and Moses, he alone, shall come near unto Jehovah,” signifies the conjunction and presence of the Lord through the Word in general; “and they shall not come near,” signifies no separate conjunction and presence; “and the people shall not come up with him,” signifies no conjunction whatever with the external apart from the internal.

2233. That a “house” denotes those who are in goods, is evident from the signification of a “house,” as being good (see n. 710, 1708, 2048). By a “house,” or those born in the house, in the abstract sense goods are in like manner signified, but as applied to man they denote all who are in good.

3039. 'He will send His angel before you' means Divine Providence. This is clear from the meaning of 'angel' in the Word as the Lord, though which aspect of the Lord it is appears from the train of thought, as dealt with in 1925. The aspect meant here is clearly Divine Providence. The reason why the Lord is meant in the Word by 'angels' is that everything spoken in the Word through the Prophets and all others, though dictated by angels, is received from the Lord, that is, it is the Lord's Own. Angels in heaven also acknowledge and perceive that nothing good or true originates in themselves but in the Lord; indeed so great is their acknowledgement and perception that they turn away from everything that suggests any other idea. This explains why 'angels', that is to say, good ones, are used to mean the Lord, though which aspect of the Lord it is appears from the train of thought.