IBhayibheli

 

Leviticus 20

Funda

   

1 Yahweh spoke to Moses, saying,

2 "Moreover, you shall tell the children of Israel, 'Anyone of the children of Israel, or of the strangers who live as foreigners in Israel, who gives any of his seed to Molech; he shall surely be put to death. The people of the land shall stone him with stones.

3 I also will set my face against that person, and will cut him off from among his people because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

4 If the people of the land all hide their eyes from that person, when he gives of his seed to Molech, and don't put him to death;

5 then I will set my face against that man, and against his family, and will cut him off, and all who play the prostitute after him, to play the prostitute with Molech, from among their people.

6 "'The person that turns to those who are mediums, and to the wizards, to play the prostitute after them, I will even set my face against that person, and will cut him off from among his people.

7 "'Sanctify yourselves therefore, and be holy; for I am Yahweh your God.

8 You shall keep my statutes, and do them. I am Yahweh who sanctifies you.

9 "'For everyone who curses his father or his mother shall surely be put to death: he has cursed his father or his mother; his blood shall be upon him.

10 "'The man who commits adultery with another man's wife, even he who commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.

11 "'The man who lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

12 "'If a man lies with his daughter-in-law, both of them shall surely be put to death: they have committed a perversion; their blood shall be upon them.

13 "'If a man lies with a male, as with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

14 "'If a man takes a wife and her mother, it is wickedness: they shall be burned with fire, both he and they; that there may be no wickedness among you.

15 "'If a man lies with an animal, he shall surely be put to death; and you shall kill the animal.

16 "'If a woman approaches any animal, and lies down with it, you shall kill the woman, and the animal: they shall surely be put to death; their blood shall be upon them.

17 "'If a man takes his sister, his father's daughter, or his mother's daughter, and sees her nakedness, and she sees his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he has uncovered his sister's nakedness; he shall bear his iniquity.

18 "'If a man lies with a woman having her monthly period, and uncovers her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.

19 "'You shall not uncover the nakedness of your mother's sister, nor of your father's sister; for he has made naked his close relative: they shall bear their iniquity.

20 If a man lies with his uncle's wife, he has uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

21 "'If a man takes his brother's wife, it is an impurity: he has uncovered his brother's nakedness; they shall be childless.

22 "'You shall therefore keep all my statutes, and all my ordinances, and do them; that the land, where I am bringing you to dwell, may not vomit you out.

23 You shall not walk in the customs of the nation, which I am casting out before you: for they did all these things, and therefore I abhorred them.

24 But I have said to you, "You shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey." I am Yahweh your God, who has separated you from the peoples.

25 "'You shall therefore make a distinction between the clean animal and the unclean, and between the unclean fowl and the clean: and you shall not make yourselves abominable by animal, or by bird, or by anything with which the ground teems, which I have separated from you as unclean for you.

26 You shall be holy to me: for I, Yahweh, am holy, and have set you apart from the peoples, that you should be mine.

27 "'A man or a woman that is a medium, or is a wizard, shall surely be put to death: they shall stone them with stones; their blood shall be upon them.'"

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #9399

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

9399. 'And Moses took the blood, and sprinkled it over the people' means making a person well-adapted to receive it. This is clear from the meaning of 'the blood of the sacrifice' as Divine Truth emanating from the Lord, dealt with above in 9393; and from the meaning of 'sprinkling over the people' as making a person well-adapted to receive it, for 'sprinkling' means flowing into something, that is, adapting it. Divine Truth which emanates from the Lord is flowing unceasingly into a person and composing his understanding; indeed, if you are willing to believe it, without that unceasing inflow of God's truth emanating from the Lord he can see and learn nothing. For the Divine Truth emanating from the Lord is the light which enlightens the human mind and composes inner sight, which is the understanding. And since that light flows in unceasingly, it makes every person well-adapted to receive it. Those who do receive it however are people who lead a good life, whereas those who do not receive it are people who lead a bad life. Even so, the latter have the ability, just as the former do, to see and learn Divine Truth, and also to receive it to the extent that they depart from evil ways. This is what the half of the blood sprinkled over the people by Moses served to mean.

[2] Regarding Divine Truth emanating from the Lord, that it is the Light which enlightens the human mind and composes its inner sight, which is the understanding, see 2776, 3167, 3195, 3636, 3643, 3993, 4405, 5400, 8644, 8707.

This Divine Truth is also meant in John,

He was the true light which enlightens every person coming into the world. He was in the world, and the world was made by Him, but the world did not know Him. John 1:9-11.

This refers to the Word, which is Divine Truth emanating from the Lord.

[3] Every person in the world who is sound in mind has the ability to learn God's truth, and consequently has the ability to receive it to the extent that he departs from evil ways, as considerable experience has enabled me to know. For all without exception in the next life, the evil as well as the good, are able to learn what is true and what is false, also what is good and what is bad. But the evil, though they can see what truth or good is, have no wish to see it; for their will, and the evil there, finds it repugnant. When left alone to themselves therefore the evil fall back to the falsities accompanying their evil, in detestation of the truth or good they have come to see. The same applied to such people when they were in the world, where they refused to accept truths which they were able to see. From this it has been evident to me that Divine Truth emanating from the Lord flows constantly into human minds and makes them well-adapted to receive it, and that it is indeed received by people to the extent that they depart from the evil ways that go with self-love and love of the world.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #2434

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

2434. That 'he said to him, Behold, I have accepted you as regards this matter also' means assent, provided that the interior aspects of that truth derive anything from good. This is clear from the meaning of 'face'. 'Face' occurs very many times in the Word and in those places it means the interiors, as shown in 358, 1999; and when the word 'face' is used in reference to Jehovah or the Lord it means mercy, peace, and good, 222, 223. Here therefore 'face' means good which is interiorly within truth, so that 'accepting the face' means assent, provided that the interior aspects of that truth derive anything from good. 'As regards this matter' means as regards this thing. Unless truth has good within it, it is not truth, see 1496, 1832, 1900, 1904, 1928, 2063, 2173, 2269, 2401, 2403, 2429; and the source of man's blessing and happiness after death is not truth but the good lying within truth, 2261. Consequently blessing and happiness are for him increased the more good there is lying within truth. That good lies within truth and causes it to be truth becomes clear also from goods and truths as they exist in worldly things. When a person takes in and acknowledges something within these as being good, then whatever regards that good with favour he calls the truth. But whatever does not regard it with favour he rejects and calls falsity. He may also call something the truth which does not regard that good with favour; but in that case he is pretending one thing and thinking another. The same also applies in spiritual things.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.