IBhayibheli

 

Genesis 40

Funda

   

1 It happened after these things, that the butler of the king of Egypt and his baker offended their lord, the king of Egypt.

2 Pharaoh was angry with his two officers, the chief cupbearer and the chief baker.

3 He put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound.

4 The captain of the guard assigned them to Joseph, and he took care of them. They stayed in prison many days.

5 They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cupbearer and the baker of the king of Egypt, who were bound in the prison.

6 Joseph came in to them in the morning, and saw them, and saw that they were sad.

7 He asked Pharaoh's officers who were with him in custody in his master's house, saying, "Why do you look so sad today?"

8 They said to him, "We have dreamed a dream, and there is no one who can interpret it." Joseph said to them, "Don't interpretations belong to God? Please tell it to me."

9 The chief cupbearer told his dream to Joseph, and said to him, "In my dream, behold, a vine was in front of me,

10 and in the vine were three branches. It was as though it budded, its blossoms shot forth, and its clusters brought forth ripe grapes.

11 Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand."

12 Joseph said to him, "This is its interpretation: the three branches are three days.

13 Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh's cup into his hand, the way you did when you were his cupbearer.

14 But remember me when it will be well with you, and please show kindness to me, and make mention of me to Pharaoh, and bring me out of this house.

15 For indeed, I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon."

16 When the chief baker saw that the interpretation was good, he said to Joseph, "I also was in my dream, and behold, three baskets of white bread were on my head.

17 In the uppermost basket there was all kinds of baked food for Pharaoh, and the birds ate them out of the basket on my head."

18 Joseph answered, "This is its interpretation. The three baskets are three days.

19 Within three more days, Pharaoh will lift up your head from off you, and will hang you on a tree; and the birds will eat your flesh from off you."

20 It happened the third day, which was Pharaoh's birthday, that he made a feast for all his servants, and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants.

21 He restored the chief cupbearer to his position again, and he gave the cup into Pharaoh's hand;

22 but he hanged the chief baker, as Joseph had interpreted to them.

23 Yet the chief cupbearer didn't remember Joseph, but forgot him.

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #4987

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

4987. 'And it happened after these events' means a third state. This is clear from the meaning of 'it happened' or 'so it was' as that which implies something new, as above in 4979, and therefore at this point a third state; and from the meaning of 'after these events' as after those things were completed. In the original language one line of thought is not separated from another by punctuation marks, 1 as in other languages, but the text seems to run so to speak from start to finish without any breaks in it. Ideas in the internal sense follow one another in a similar way without breaks, moving on from one state of a thing into another state of it. But when one state comes to an end and another major one takes its place, this is indicated by the expression 'so it was' or 'it happened', while a minor change of state is indicated by the word 'and'. This is the reason why these expressions occur so frequently. This third state described now is more internal than the previous one.

Imibhalo yaphansi:

1. i.e. before the introduction of Masoretic pointing and punctuation

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.